shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_02-23

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chEtanAchEtanavilaxaNa

nUtana padARthagaLoLage balu

nUtanati suMdarake suMdara rasake rasarUpa

jAtarUpOdara bhavAdya rO

LAtata pratima prabhAva dha

rAtaLadoLemmoDaneyADutalippa nammappa……………....HKAS_02-23

 

chEtana =class of jIva-s

achEtana = all jaDa-s (lifeless objects). These two together mean the whole world

vilaxaNa = He is different from these (above stated)

nUtana padARthagaLoLage = anything which could be construed as new (or believed to be new)

balunUtana = He is the aMtarayami for the new thing

atisuMdarake = magnificent (item)

suMdara = extremely beautiful form

rasake = taste of juicy material

rasarUpa = He exists in aMtarayAmi rUpa for those respective tastes

jAtarUpOdara = Brahma (jAtarUpa = small, udara = stomach)

bhava = R^idra

AdyarOLu = and others dEvata-s

Atata = encompassing Himself

apratimaprabhAva = invisible mega excellence

dharAtaLadoLu = = in this Universe

nammappa = jagatpati ParamAtma

emmoDane =with us (through our body and jIva)

ADutalippa = acts through His biMba rUpa

 

In this world consists if jIva-s and jaDa-s ParamAtma pervades in atomic

size across the length and breadth of this world. Although He exists in

every expression, name, form & size He is entirely different from them.

He exists in aMtaRyAmi rUpa in all the jIva-s & jaDa-s and He is the

Stimulator and Regulator for all their tendencies, guNa, rUpa & actions.

Although He is the Stimulator for all deficient actions of jIva-s He is

not bound by those guNa-s and remains unattached and remains an emblem

of excellent guNa-s.

 

In every new thing we see and recognize a new guNa, ParamAtma is the

reason (aMtaryAmi) behind that new thing too. By His extraordinary

powers He demonstrates the newness in new things we see. Similarly, He

is the aMtaRyAmi for new beauty, taste and other things too.

 

With such characteristics, ParamAtma pervades in Brahma, R^idra and

other dEvata-s. He directs actions through His biMba rUpa in various

jIva-s and makes them act according to His wishes and exists with us.

jIva swarUpa has neither a beginning or end nor is it destructible.

That’s how ParamAtma stays permanently with the jIva, acts and makes

them perform actions according to His wishes.