shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-03

[Guest guest]

VYAPTHI SANDHI

 

 

gaMdha rasa rUpa sparasha sha

bdoMdu tAnalladaradara pesa

riMda karesuta jIvarige taRpakanu tAnAgi

poMdikoMDiha paramakaruNA

siMdhu shAshvata manave modalA

diMdriya gaLOLagiddu bhOgisutihanu viShayagaLa……… HKAS_03-03

 

gaMdha = aroma (via nose)

rasa = taste (via tongue)

rUpa = sight (vie eyes)

sparasha = touch (via skin)

shabda = sound of words or anything else (via ear)

oMdu tAnalla = He is not one of the above mentioned tanmAtra-s

adaradara pesariMda = by those respective names

karesuta = called so by them (those names)

jIvarige = to all jIva-s

taRpakanu = satisfies those tanmAtra-s

tAnAgi =He Himself being Regulator for them

poMdikoMDiha = He exists in those tanmAtra-s

parama karuNAsiMdhu = He who is very kind to His excellent devotees

shAshvata =eternal

manave modalAda = primarily the mind

iMdriya gaLOLagiddu = existing in paMchaj~nAnEdriya-s and pamchakarmEMdriya-s and manas (total = eleven iMdriya-s)

bhOgisutihanu = He gets it for the experience or pleasure of His

biMbarUpi jIva  through those respective iMdriya

viShayagaLa = any object or experience of desire

 

A table below connects the paMchamahAbhUta-s, paMchatanmAtra-s and

paMchaj~nAnEmdriya-s

 

paMchamahAbhUta        paMchatanmAtra          paMchaj~nAnEmdriya

pR^ithvi (Earth)               gaMdha  (aroma)         Nose

 

appu (Water)                   rasa (taste)                   Tongue

tEjas (Fire)                      rUpa (sight)                  Eyes

vAyu (Air)                       spaRsha (touch)           Skin

AkAsh (Sky)                   shabda (hear)               Ears

 

Although ParamAtma gets the experience or pleasure of tanmAtra-s for pratibiMbarUpi jIva through the respective iMdriya-s by pervading in the paMchamahAbUta-s, He is not one of them. Because ParamAtma is enmeshed in the triangular arrangement of the paMchamahAbhUta-s, paMchatanmAtra-s and paMchaj~nAnEmdriya-s and thus the tasks or functions to those related iMdriya-s are performed. If He is absent from those iMdriya-s then the respective functions cannot be performed.

 

The kind ParamAtma makes the jIva perform duties (kaRma) according to jIva’s anAdi (Primordial) kaRma or swarUpa yOgyata and He becomes responsible for the decrease of the kaRma of jIva-s.

 

This Eternal ParamAtma is the Stimulator and Regulator of all the eleven iMdriya-s.

 

The jIva-s gets the experience or the pleasure for but the swarUpa ParamAtma accepts only the shubha rasa or the auspicious experiences and gives puNya to the jIva-s and the pApa kaRma-s are destroyed by His mere seeing the same. By this process jIva does not accumulate pApa at all.

 

shrI kR^iShNArpanamastu