shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-04

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VYAPTHI SANDHI

 

shravaNa nayana ghrANa tvagrasa

nivugaLali vAk pANipAdA

dyavayavagaLaLi tadguNagaLaLi tatpatigaLoLage

pravitatanu tAnAgi kR^itipati

vividhakaRmava mADi mADisi

bhavake kAraNanAgi tirugisutihanu tiLisadale…………..………….HKAS_03-04

 

shravaNa = hearing through ears

nayana = seeing through eyes

ghrANa = smelling through nose

tvak = sense of touch by skin

rasa = taste by tongue

ivugaLali = in these

vAk = speech by tongue

pANi = give and take by the hands

pAdAdya = going & coming (movement) by feet

avayavagaLaLi = dashEMdriya-s put together (including the buttocks and genitals for excretion and urination)

tadguNagaLaLi = the three guNa-s i.e. satvik, rAjasik & tAmasikconnected with these iMdriya-s

tatpatigaLoLage = in those respective iMdriyAbhimani dEvata-s

pravitatanu = well spread

tAnAgi = being Master of Himself

kR^itipati = husband of kR^iti dEvi (laxmI dEvi) i.e. pradyumna rUpi ParamAtma

vividha = various types

kaRmava = duties (kaRma)

mADi = does via biMba kriya

mADisi = makes do  through tatvAbhimAni-s and jIva via pratibiMba kriya

bhavake = saMsAra

kAraNanAgi = being the reason (for saMsAra)

tirugisutihanu = revolves them in 84 lakhs yOni-s (species of life) in svarga, bhU and naraka

tiLisadale = without letting know His supremacy to the jIva-s

 

A table below connects the paMchaj~nAnEmdriya-s, paMchatanmAtra-s and

the abhimAni dEvata.

 

j~nAnEmdriya-s  tanmAtra-s              iMdriyAbhimAni

 

Nose                    gaMdha (aroma)  nAsikEMdriya (ashvini)

Tongue          rasa (taste)    rasanEMdriya (varuNa)

Eyes                    rUpa (sight)    chaxuriMdriya (Sun & Moon)

Skin                    spaRsha (touch) tvagIMdriya (ahaMkAra prANa)

Ears                    shabda (hear)   shravaNEMdriya (digdEvata-s)

 

ParamAtma acts as a Regulator of iMdriya-s through the respective abhimAni dEvata-s and obtains the experience of the tanmAtra-s for the jIva-s by performing and making them perform their functions.

 

Similarly the chart below connects the kaRmEMdriya-s, kaRma(tasks), abhimAni dEvata.

 

kaRmEMdriya-s           kaRma(tasks)            abhimAni dEvata.

 

Tongue                  Speaking                        agni

Hands                           Giving & taking         daxa

Feet                            Moving about            jayaMta

Buttocks                        Excretion                       manu

Genitals                        Urination                       mitra

 

ParamAtma pervades in the karmEMdriya-s through the respective abhimAni dEvata-s and makes us perform the respective tasks.

 

Thus pradyumna nAmaka ParamAtma (husband of kR^iti dEvi) pervades all the j~nAnEMdriya-s and kaRmEMdriya-s via their respective abhimAni dEvata-s and performs makes the jIva perform the respective tasks of those iMdriya-s according to their past kaRma and their yOgyata without letting the jIva know that He is the Doer and gives credit and pride of performance to the person that he has done these tasks. By doing so He fetters the person to the cyclic force of saMsAra in this world. Without His profound grace we cannot get away from this baMdhana.

 

             If the jIva recognizes that ParamAtma does and makes us do our tasks (kaRma) and worship Him then He would 

             bless with all boons. 

 

shrI KR^iShNArpanamastu