shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-05

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VYAPTHI SANDHI

  guNiguNagaLoLagiddu guNiguNa

nenisuvanu guNabaddhanAgade

guNaja puNyApuNyaphala Brahmadi chEtanake

uNisutavaroLagiddu vRujinA

Rdana chidAnaMdaika dEhanu

konege sacharAchara jagadbhukuvenipanavyayanu…………….HKAS_03-05

 

guNi =those jIva-s (i.e. sAtvika, rAjasika and tamasika) who possess guNa-s

guNagaLoLage = in those three types of guNa-s

iddu = pervading there

guNiguNanenisuvanu = called by the name ‘guNa’

guNabaddhanAgade = that guNi and guNa are not His rUpa and not connected to them i.e. He is different from the guNi-s and the guNa-s

guNaja = borne out of the three types of guNa-s

puNyApuNyaphala = results of puNya and pApa

Brahmadi chEtanake = all jIva-s from Brahma to kali

uNisuta = providing the experience of puNya phala resulting from sAtvikguNa-s to mukti yOgya-s like Brahma, mishra phala (mixed results) due to rAjasik guNa-s to saMsArin-s and pApa phala resulting from tAmasik

guNa-s to daitya-s

avaroLagiddu = residing there

vRujina = pApa-s

aRdana = destroys them (pApa-s)

chidAnaMdaika dEhanu = body mass of unusual happiness and inherent knowledge

konege = during praLaya

sacharAchara = containing sthAvara & jaMgama jiva-s and jaDa-s

jagat = this BrahmaMDa

bhuku = swallows (this BrahmaMDa) and takes them in His belly

avyayanu = He who is indestructible -ParamAtma

enipa = called by this name – “jagadbhuku”

 

Anything or person which acquires a guNa is called a ‘guNi’. As is already known, there are three classes of jIva-s having sAtvika, rAjasika & tAmasika guNa-s. ParamAtma existing in these three classes of jIva-s is known by the name “guNa” and performs and makes perform various tasks through the jIva-s. He is however not attached to any of those guNa-s and is completely different from those. Thus He is entirely different from those jIva-s or jaDa-s which have those guNa-s. KaRma-s are done by the jIva-s as per their guNa and results in pApa phala or puNya phala according to their yOgyata consequently providing the experience of puNya phala resulting from sAtvik guNa-s to mukti yOgya-s like Brahma, mishra phala (mixed results) due to rAjasik guNa-s to nitya saMsArin-s and pApa phala resulting from tAmasik guNa-s to daitya-s.

 

Thus kaRma-s are as per guNa-s and the results correspond to kaRma and hence ParamAtma remains impartial. He does not have hatred or inequality towards anyone. The sins committed by His sincere devotees are destroyed by Him by making them repent for their mistakes (i.e. for people with natural attitude of Lord-servant relationship with Him). ParamAtma is thus described as ‘vRujinARdana’. He has no pApa-s and no demerits but He is a body mass of unusual happiness and inherent knowledge.

 

Such ParamAtma swallows the entire Universe consisting sthAvara & jaMgama jIva-s and jaDa-s during praLaya and protects them and is thus called “jagadbhuk” but ParamAtma Himself is indestructible.

 

 

shrI KR^iShNArpanamastu