shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-07

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VYAPTHI SANDHI

  tanuchatuShTayagaLoLu nArA

yaNanu hR^itkamalAkhya siMhA

sanadoLaniruddhAdi rUpagaLiMda shObhisuta

tanage tAnE sEvya sEvaka

nenisi sEvAsakta suraroLa

ganavarata nelesiddu sEveya kaikoMbanavaraMte………………….HKAS_03-07

 

tanuchatuShTayagaLoLu = four types of sharIra (body) i.e. SthUla, aniruddha, liMga and rUpa

nArAyaNanu = original rUpa nArAyaNa

hR^itkamalAkhya = lotus like heart

siMhAsanadoLu = on the throne

aniruddhAdi rUpagaLiMda = the four rUpa-s:- aniruddha, pradyumna, saMkaruShana & vasudEva

shObhisuta = glowing

tanagetAnE = via His original rUpa of shrIman nArAyaNa in the course of His four rUpa-s stated above `      

sEvya = accepting the services of other dEvata-s

sEvaka = acting as aMtaRyAmi in those dEvata-s who are His devotees (via biMba rUpa)

enisi = so called

sEvAsakta = engrossed in devotional service

suraroLage = ramA dEvi, Brahma and others

anavarata = always

nelesiddu = residing (in them)

sEveya kaikoMbanavaraMte = accepts their services

 

In the previous stanza we tried to understand the tasks performed by shrIman nArAyaNa via His other rUpa-s of aniruddha, pradyumna, saMkaruShana and vAsudEva and that these four rUpa-s are not different from His own rUpa.

 

In this stanza JagannAtha dAsa explains the greatness of ParamAtma. For the crores of jIva-s that exist, there are four body forms or covers (sharIra rUpa).

1. The permanent unusual swarUpa sharIra

2. This swarUpa sharIra is covered by the liMga sharIra which is by bound by tri-guNa-s of satva, rajas and tamo guNa-s. This has 16 kaLa-s.:-   5 j~nAnEMdriya-s + 5 kaRmEMdriya-s + 5 tanmAtra-s + 1 manas = 16 kaLa-s.

3. The liMga sharIra is covered by aniruddha sharIra, in the forms like haMsa, ParamAtma acts via the tatva dEvata-s and provides birth as different species according to their kaRma.

4. Finally, what we can see is the sthUla shaRira, which is formed by 24 tatva-s (refer HKAS_01-06) and is also known as sAdhana sharIra.

 

It is via the sAdhana sharIra that the iMdriyAbhimAmi dEvata-s act at the command of vAyu dEvaru who is the Regulator of these tatva-s as stimulated by the biMba rUpi ParamAtma.

 

shrIman nArAyaNa is the original (mUla rUpi) for the four dEha-s i.e. swarUpa, liMga, aniruddha and sthUla dEha-s described above and He resides in the lotus heart of these rUpa-s, that is indeed His throne. Thus, shrIman nArAyaNa with His other rUpa-s of aniruddha, pradyumna,saMkaruShana and vAsudEva sits on this throne without expecting anything from the jIva-s.

 

This nArAyaNa (with his other four rUpa-s of aniruddha, pradyumna, saMkaruShana and vAsudEva) accepts sEva from those devotees (Brahma R^idra and others) who are engrossed in His service and calls Himself “sEvya sEvaka”. Existing as aMtaRyAmi in Brahma, R^idra and others He performs biMba kriya and calls himself “sEvaka” He accepts their services through His four other similar rUpa-s and calls Himself “sEvya”.

             This is how He pervades everywhere.

 

shrI kRiShNArpanamastu