shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-08

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VYAPTHI SANDHI

  jAgara swapnaMgaLoLu vara

bhOgishayana bahuprakAra vi

bhAgagaisi niraMsha jIvara chichCharIravanu

bhOgavittu sushuptikAladi

sAgarava nadi kUDuvaMte vi

yOga rahitanu aMshagaLanEkatravaidisuva……………….HKAS_03-08

 

jAgara = when the person (jIva) is awake

swapnaMgaLoLu = in the state of dream (when he might see an elephant, horse or man which have sthUla dEha)

vara = exceptional or admirable

bhOgi = sheSha dEvaru

shayana = made as His bed (taijasa rUpi ParamAtma as if he is dreaming)

niraMsha jIvara = are those that can exist in one form at one place and time but they do not have the capability to exist in any other form elsewhere at the same time

chichCharIravanu = their body

bahuprakAra = in various ways

vibhAgagaisi = breaks up into distinctive parts or fractions as per guNa

bhOgavittu = provides the experience dialoguing to the thus fractionated jIva with whomsoever he sees in his dream

sushuptikAladi = during deep sleep

nadi = many rivers

sAgarava = sea

kUDuvaMte = joining (the sea)

viyOgarahitanu = He remains inseparable from jIva-s (because ParamAtma is the biMba rUpa of the jIva-s)

aMshagaLa = fractions or pieces of jIva

Ekatra = at one place

aidisuva = would join

 

Every jIva has three states of existence – fully awake, dream and deep sleep.

 

1. In our waken state we are fully conscious our j~nAnEMdriya-s and kaRmEMdriya-s doing their functions. Our manas carefully regulates these ten iMdriya-s. “Vishva” nAmaka ParamAtma is the Stimulator in this state by residing at the edge of our right eye and performs and makes perform various tasks (biMba kriya-s) via the iMdriya-s and their respective abhimAni dEvata-s. That is how the mind and the intelligence perform their functions under His control.

2. The same “vishva” ParamAtma takes the jIva to a state of dream by residing in the throat / neck area by the name “taijasa” who is the Stimulator of dreams. vishva & taijasa ParamAtma together kindle dreams from the throat area.

3. When taijasa ParamAtma arrives in the heart area He is called “prAj~nya”. prAj~nya ParamAtma puts the jIva into deep sleep (suShupti) and the jIva loses connection with the outside environment. 

 

There are two varieties of jIva-s: - sAMsha jIva-s and niraMsha jIva-s (dEvata-s as well as daitya-s)

 

sAMsha jIva-s are those who have their mUla (original) rUpa in their own lOka-s and they take avatAra on Earth and remain sAMsha. Similarly, tatvAbhimAni dEvata-s while having their mUla rUpa in their lOka-s, they

have sUxma rUpa in our dEha and perform their tasks. Also, daitya-s have their mUla rUpa in their lOka but they operate through their sUxma rUpa via our iMdriya-s and istigate wicked actions.

 

niraMsha jIva-s are those that can exist in one form at one place and time but they do not have the capability to exist in any other form elsewhere at the same time. All humans, animals and lesser lives up to a blade of grass come under this category.

 

Although the swarUpa dEha is ancient or prehistoric and it cannot be split at all, during the state of dream, ParamAtma splits the swarUpa dEha of such niraMsha jIva-s into many parts with his astonishing powers and takes those parts to other places in the form of elephant, horse or any other living being and gives those respective experiences.

 

shEShashayana Paramamta (also called taijasa ParamAtma) provides puNya phala happy experiences to the sinless and pApa phala sad experiences to the sinful.  Such is he amazing power of taijasa ParamAtma.

 

shESha dEvaru is the biMba rUpa of sthAvara jIva-s thus called “varabhOgishayana”. During the state of dream only the manas is active whereas the dashEMdriya-s are inactive. The same taijasa ParamAtma when he descends to the chest/heart region is called prAj~nya ParamAtma and provides a state of deep sleep. During deep sleep, even the manas is dormant and the person loses connection with the outside environment.

 

In the deep sleep state, prAj~nya ParamAtma rejoins the split parts of jIva (of the dream state) thus – Ekatraidusuva.

 

The above process is compared with a fine example from real world. The water from the sea (aMshi) is evaporated by the power of the Sun, converted into clouds and the same falls down as rain and forms river (aMsha) which later joins the sea. In this process the aMsha joins the aMshi.

 

biMba rUpi ParamAtma is ever ‘viyOgarahita’ from jIva-s as He remains inseparable from jIva-s.

 

 

shrI kR^iShNArpanamastu