shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-11

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VYAPTHI SANDHI

  taMde bahusaMbhramadi tannaya

baMdhubaLagava nerahi maduveya

naMdanage tA mADi maneyoLagiDuva teranaMte

iMdirAdhava tanna ichChega

LiMde guNagaLa chEtanake saM

baMdhagaisi sukhAsukhAtmaka saMskR^itiyoLiDuva………..HKAS_03-11

 

taMde =father

bahu saMbhramadi = with a lot of grandeur

tannaya = related to him

baMdhu baLagava = relatives & friends

nerahi = assembling them together

maduveya = marriage celebration

naMdanage = his son

tA mADi = he organizes

maneyoLagiDuva teranaMte = just as he maintain him (his son) in his house

iMdirAdhava = ParamAtma

tanna ichChegaLiMde = by His will or desire

guNagaLa = with satva, rajas and tamas guNa-s

chEtanake = to the swarUpa dEha of the sthavara and jaMgama jIva-s

saMbaMdhagaisi = establishes relation

sukha = happiness

asukha =sadness

Atmaka = Proprietor

saMskR^itiyoLu = in this saMsAra

iDuva = keeps

 

The supremacy of ParamAtma to bind and unbind the class of jIva-s is

explained by JagannAtha dAsa in this stanza using the example of the

relationship between the father and son.

 

Just as, when the son comes to a marriageable age the father finds a

suitable match for him from a good family and performs his marriage with

all pomp and show in the presence of his friends and relatives and keeps

his family too in his (father’s) house, in the same way ParamAtma - the

father of Creation has extensive relationship with the jIva.

 

It is quite natural for the father to have pride in his son. Similarly

ParamAtma has enormous sympathy for his devotees. The sympathetic

ParamAtma, for providing salvation to the jIva-s bestows the condition

of liMga dEha for the swarUpa dEha via the jaDa prakR^iti i.e. combined

with satva, rajas and tamO guNa-s. Crafting a relationship between the

jIva and tri-guNa-s is His amazing strength. According to His wishes,

the jIva acquires ahaM-mama qualities.

 

The jIva gets involved in this whirlpool of saMsAra. Acquiring the

blessings of ParamAtma is the only route for the jIva to cross this

immense ocean of saMsAra. Only by His kindness the jIva is either bound

or unbound from this saMsAra. There is no other route.

 

ParamAtma Himself provides the sAdhana sharIra for the jIva and through

the iMdriya-s performs and makes the jIva perform various tasks by His

biMba rUpa. Just as the father gives all good things to his son and

performs his marriage, in the same jagadprabhu ParamAtma gives all means

to the jIva-s. The tatvAbhimAni dEvata-s in this sharIra are the

relatives of the jIva.

 

biMba rUpi ParamAtma is the father of the jIva-s and on His own volition

performs sR^iShTi and other tasks and becomes the cause of salvation for

jIva-s. Just as the father protects his son after his (son’s) marriage

by keeping the son in his house so also the Father of this Universe

provides the relationship of tri-guNa-s to the soul and keeps them in

this house of saMsAra  of sukha-dukhaH, and makes them do sAdhana as per

their yOgyata, and grants dEvata yOgya sharIra to sAtvik jIva-s, mAnava

sharIra and other dEha-s to mishra jIva-s and daitya sharIra to tamO

jIva-s and after they complete their sAdhana He provides them AnaMda

sthAna, sukha-dukhaH samsAra and aMdhaMtamass respectively.

 

shrI kR^iShNArpanamastu