shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-14

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VYAPTHI SANDHI

  shR^ititatigaLige gOcharisida

pratimajAnaMdAtmanachyuta

vitata vishvAdhAra vidyAdhIsha vidhijanaka

pratidivasa chEtanaroLage pra

kR^ita puruShanaMdadali saMchari

suta niyamya niyAmakanu tAnAgi saMtaipa ......HKAS_03-14

 

shR^ititatigaLige = group of vEda-s

gOcharisida = cannot be recognized (Meaning – even ramAdEvi, who is the abhimAni dEvata of vEda-s cannot entirely recognize His guNa-s)

apratima = that which cannot be seen

aja = not born (rather not born like all others)

AnaMda =happiness

Atmanu = possess swarUpa

achyuta = cannot be destroyed

vitata = pervading everywhere

vishvAdhAra = supporter of the Universe

vidyAdhIsha = adhipati of vidye (knowledge provider as vEdavyAsa rUpa)

vidhijanaka = father of brama i.e. ParamAtma

pratidivasa = everyday

chEtanaroLage = in the jIva-s (connected to liMga dEha)

prakR^ita puruShanaMdadali = just like a natural human being

saMcharisuta = moving about doing normal activities

niyamya = as a servant taking orders from his boss (existing as biMba rUpa in our dEha and in abhimAni dEvata-s too)

niyAmakanu = as a Master (directing the respective iMdriya-s to do their duties)

tAnAgi = playing both roles of niyamya & niyAmaka

saMtaipa = protects His devotees

 

The extensive group of vEda-s praise the infinite virtuous qualities and the infinite rUpa-s of ParamAtma constantly. However, the vEda-s too are not capable of complete understanding of the qualities of ParamAtma – meaning that ramAdEvi, who is the vEdAbhimAni is also not completely understood ParamAtma. ParamAtma displays His breathtaking new guNa-s and capabilities very frequently to them. He possesses a reservoir of innumerable and invisible supreme qualities. When there is no one equal to Him, there can be no one superior to Him. He is thus saRvOttama.

 

He is not born like all others thus ‘aja’, unusual mass of happiness hence ‘paramAnaMda’, indestructible hence ‘achyuta’ thus he has neither a beginning nor end. He pervades everywhere and hence He is ‘vitata’. This vitata ParamAtma exists even in a blade of grass. He is the support for the entire Universe.

 

By the name ‘vishva’ He exists in the edge of the right eye in our waken state and is the adhipati for all vidye. Thus He is ‘vidyAdhIsha’ (as vEdavyAsa) and He is the Principal -teacher for all dEvata-s. Since He is the father of Brahma, He is ‘vidhijanaka’ too and thus He is the raison d'être for sR^iShTi. ParamAtma thus exists in all jIva-s as biMba rUpa and has extensive relationship with them and He does not leave them even for a second, exists in His aMtaRyAmi rupa, exists as natural human beings does and makes do the routine tasks. The jIva-s are attached the tri-guNa liMga dEha.

 

Although biMba rUpi ParamAtma is different than the dEha linked jIva-s, He performs tasks like natural human beings by existing in kings and gurus by giving orders through them thus called – ‘niyAmaka’ and existing in persons who take these orders as ‘niyamya’. These niyamya-niyAmaka rUpa-s corresponding to servant-Lord relationship is well spread in the world. The kind Lord, who is His own Master, protects His devotees by doing and directing the jIva-s to do their tasks.

 

 

shrI kR^iShNArpanamastu