shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-18

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VYAPTHI SANDHI

  pavi harinmaNi vidrumada sa

chChavigaLaMdadi rAjisuta mA

dhava niraMtara dEvamAnava dAnavaroLiddu

trividha guNakaRma svabhAva

pavanamukha dEvAMtarAtmaka

divasadivasadi vyaktamADutalavaroLidduNipa………...HKAS_03-18

 

pavi = diamond

harinmaNi = sapphire (a clear, bright blue precious stone)

vidruma = coral (a hard substance that is red, pink or white in colour, and that  forms on the bottom of the sea from the bones of very small creatures. Coral is often used in jewellery)

sachChavigaLaMdadi = due to their brilliance

rAjisuta =shining

mAdhava = shrI ramApati

niraMtara = always, never separated

dEva = from Brahma upto all mukti yOgya jIva-s

mAnava = nitya saMsArins - from puraMjana till the blade of grass

dAnavaroLiddu = all tamO yOgya daitya-s from kali till blade of grass

trividha = three types

guNa = swarUpa guNa-s

kaRma = sAtvika, rAjasa & tAmasika kaRma as per their yOgya

svabhAva = swarUpa habit

pavanamukha = primarily vayu dEvaru

dEvAMtarAtmaka = existing as aMtaRyAmi in dEvata-s

divasadivasadi = everyday & every second

vyaktamADutali = bringing to light

avaroLiddu = existing in such jIva-s

uNipa = makes them accept their kaRma phala-s via His biMba rUpa.

 

As we have already known there are three types of chEtana-s, i.e. sAtvika, rAjasika & tAmasika.

 

sAtvika chEtana-s believe that Hari is saRvOttama & this world is real, reckon the existence paMchabhEda & tAratamya, they are devoted to ViShNu and His devotees and they are mukti yOgya-s. They could range from Brahma to the blade of grass. Generally, dEvata-s belong to this category and the rest could be either madhyama or adhama. In such sAtvika chEtana-s ParamAtma resides like a white diamond. The white color indicates sAtvika guNa.

 

rAjasika chEtana-s with a mixture of sukha & duHkha, are mostly nitya saMsArins. They could range from PuraMjana to a blade of grass. ParamAtma exists as a reddish pink Coral (havaLa) in such chEtana-s.

 

tAmasika chEtana-s are tamO yOgya-s. They could range from kali to a blade of grass. They are adversaries of ViShNu and ViShNu devotees. They never praise ParamAtma and believe that this world is a myth and that there is no tAratamya at all and they defy jIva-Isha bhEda always - meaning that jIva and ParamAtma are equal. ParamAtma resides as a Sapphire stone in such chEtana-s or as a blackish blue color stone depicting their guNa-s.

 

JagannAtha dAsa relates colors of precious stones to the nature of chEtana-s:-

Diamond ---sAtvika

Coral -------rAjasika

Sapphire ----tAmasika

 

Indicating His existence in dEva-s, mAnava-s & dAnava-s by the respective colors, exhibits their respective guNa, kaRma and svarUpa yOgyata. Via His biMba rUpa He is the Regulator for tri-jIva-s. VAyu dEvaru – by the prEraNa of His aMtaRyAmi via the tatvAbhimAni dEvata-s or daitya-s makes us do sukaRma or duShkaRma respectively.  ParamAtma stimulates vAyu dEvaru and vAyu dEvaru stimulates the jIva-s via tatvAbhimAni dEvata-s. As the Regulator of tatvAbhimAni dEvata-s, ParamAtma according to the guNa-kaRma of the jIva-s does the biMba kriya-s and grants sukha to sAtvika-s, a mixture of sukha-duHkha to nitya saMsarins and duHkha to tamO yOgya-s. Thus JagannAtha dAsa says ‘uNipa’ in this stanza.

 

These are during the mOxa state when the biMba rUpi ParamAtma manifests in their guNa-s in their real svarUpa.

 

However during sthiti state, jIva is bound by the nature of tri-guNa-s. In this world, we see that sAtvika souls could be suffering from from poverty etc.. and undeserving persons or tAmasika persons could be enjoying wealth, power and other things. All these are svarUpa phala.  These fluctuations are according to the anAdi kaRma of the jIva reeling under tri-guNa-s.

 

 

shrI kR^iShNArpanamastu