shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-20

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VYAPTHI SANDHI

  dEva mAnava dAnavaru eM

dI vidhadalAvagalipparu

mUvaroLagivagilla snEhOdAsIna dvESha

jIvaradhikArAnusArada

lIva sukha saMsAra duHkhava

tA uNadolavaravariguNisuta niRgatAshananu……….HKAS_03-20

 

dEva = all mukti yOgya-s from Brahma until the blade of grass

mAnava = nityasamsarins from PuraMjana until the blade of grass

dAnavaru = all tamO yOgya-s from Kali until the blade of grass

eMdu = so called

Ividhadi = in these three types

Avagalu = always i.e. during sR^iShTi, sthiti, praLaya and liMga bhaMga

ipparu = they (the three categories as above) exist at all times

I mUvaroLage = in these three categories

snEha = kindliness in mukti yOgya-s (devata-s)

udAsIna = dissatisfaction in nitya saMsArins (mAnava-s)

dvESha = enmity in daitya-s (dAnava-s)

ivagilla = He does not have in them (dEva, mAnava & dAnava)

jIvara = those tri-jIva-s

adhikArAnusAradali = according to their rights of svarUpa yOgyata

sukha = svarUpa AnaMda to dEvata-s

saMsAra = experience of sukha-duHkha mixture

duHkhava = permanent duHkha

Iva = gives

tA uNadale =He does not experience the bhOga of tri-jIva-s and remains unattached

avaravariguNisuta = brings it to the experience of those tri-jIva-s

niRgatAshananu = He is ever satisfied

 

sAtvika, rAjasika and tamasika are the three class oj jIva-s and they are commonly classified as dEvata-s, manava-s and dAnava-s and these could be either muktiyOgya-s, nityasaMsArins or tamOyOgya-s.

 

sAtvika jIva-s from the level of Brahma untill the blade of of grass there could be jIva-s who are muktiyOgya-s, indeed even manuShya-s defined as the dEvata-s class.

 

rAjasika jIva-s from PuraMjana until the blade of grass are nityasaMsArins defined as the mAnava class. In the mAnava class the madhyama-s are nityasaMsArins and the adhama-s are entitled for hell.

 

tAmasika jiva-s from Kali till the blade of grass are tamOyogya-s and are defined as dAnava-s.

 

The svarUpa of the trividha jIva-s is anAdi and their svarUpa guNa-s remain the same. As per the saMkalpa of ParamAtma they are born in every kalpa and accordingly they possess svabhAva guNa and they do their respective tasks and receive phala in that order.  

 

Lord KR^iShNa says in the GItA “samOhaM sarva bhUtEshu” - I am equally disposed towards all beings (GIta 9.29). Immutable and flawless ParamAtma neither has kindliness towards muktiyOgya-s (devata-s), nor dissatisfaction towards nityasaMsArins (mAnava-s), nor enmity towards daitya-s (dAnava-s). He does not display disparity among them. Since He grants phala-s to the trividha jIva-s as per their yOgyata ParamAtma is called “Sama” as referred in ViShNu SahasranAma stOtra. vasurvasumanaH satyaH samaatmaa.asaMmitaH samaH .

amOghaH puNDarIkAxo vR^iShakaRmA vR^iShAkR^itiH …………...VSNAMA-12

 

The characterstics of muktiyOgya jIva-s is that they have bhakti in ParamAtma and His devotees. Therefore after liMga bhaMga they obtain nitya-sukha.

 

The characteristics of nitya-saMsArins are that they have mixed bhakti and mixed knowledge therefore they receive mishra-phala (mixed results). They obtain svaRga sukha for their pUNya kriya-s and naraka duHkha for their pApa kriya-s and mixed experience of life on Earth.  

 

The characteristics of tamOyOgya-s are that they always display enmity towards Hari and His bhakta-s hence they obtain tamO lOka and nitya duHkha.

 

In this way the tri-jIva-s obtain their phala-s as per their yOgyata-s  and rights. These experiences are provided by biMba rUpi ParmAtma. He is ever satified. He does not expect anything from anyone and therefore He is unaffected by the kaRma-s performed by jIva-s and He thus remains detached.

 

 

shrI kR^iShNArpanamastu