shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-23

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VYAPTHI SANDHI

 

vAridanu maLegariye beLediha

 

bhoruhaMgaLa chitraphalarasa

 

bEre bErippaMte bahuvidha jIvaroLagiddu

 

mAramaNanavaravara yOgyate

 

mIradale guNakaRmagaLanu

 

sAra naDesuva dEvanige vaiShamyavellihudO………………….HKAS_03-23

 

 

 

vAridanu = clouds (that give the rain)

 

maLegariye = when they pour rain

 

beLediha = that which grows as a result of rain

 

bhoruhaMgaLa = trees (that grow out from the Earth)

 

chitra = several types of

 

phalarasa = tastes in fruits

 

bEre bErippaMte = aquire different types of tastes

 

mAramaNanu = ParamAtma

 

bahuvidha jIvaroLagiddu = existing in different class of jIva-s in

aMtaRyAmi rUpa

 

avaravara yOgyate mIradale = without exceeding their svarUpa yOgyata

 

guNakaRmagaLanusAra = according to their svarUpa guNa attached to the

liMgadEha with respect to tri-guNa-s

 

naDesuva = does all the kriya-s via sthUla dEha

 

dEvanige = ParamAtma (analogous to clouds)

 

vaiShamya = blame of showing inequality

 

ellihudO = where is it? (Meaning – it is never there)

 

 

 

ParamAtma, who is His own Master, pervades in His aMtaRyAmi rUpa in

tri-jIva-s (sAtvika, rAjasa & tAmasa) and via His biMba kriya-s does

and makes the jIva do all tasks. The classification of tri-jIva-s is

anAdi. ParamAtma makes the jIva-s do their tasks as per their svarUpa

yOgyata.

 

 

sAtvika jIva-s are mukti yOgya-s. They have hari bhakti and like hari

bhakta-s, they do satkaRma-s. These are expressed by the sAtvika-s in

their daily life too. This is their svarUpa laxaNa

 

 

rAjasika jIva-s have mixed bhakti in hari, mixed knowledge and they

usually display hari bhakti only when they are in trouble and when

they are enjoying the benefits of this world, they ususally have pride

and selfish motives and forget ParamAtma. This is their svarUpa

laxaNa.

 

 

tAmasa jIva-s have enmity with ParamAtma and his devotees. They have

pride and selfish motives motives and continuously trouble good

devotees. This is their natural behaviour.

 

 

The svarUpa dEha is covered by the liMga dEha connected to anAdi

kaRma-s and the jIva experiences puNyaphala or pApaphala and ParamAtma

does and makes the jIva do kaRma-s according to its svarUpa yOgyata

and anAdi kaRma, via His biMba kriya-s.

 

 

At that time the jIva gets the feeling that he has done all the

kriya-s himself. A knowledgeable person understands that all those

kaRma-s are the action plans of ParamAtma, whereas the ignorant takes

personal pride for all the tasks done by jIva.

 

 

svarUpa yOgyata and the flow of anAdi kaRma are in control of

ParamAtma and the jIva displays those characteristics in real life.

Here ParamAtma ensures that all tasks are performed by the jIva as per

his svarUpa yOgyata and past kaRma and ParamAtma does not have

prejudice in these actions neither does he demonstrate inquality to

jIva-s. Since He gives phala to the jIva-s only as per their svarUpa

yOgyata and anAdi kaRma He is called “sama”

 

referred in ViShNu SahasranAma stOtra.

 

vasurvasumanaH satyaH samaatmaa.asaMmitaH samaH .

 

amOghaH puNDarIkAxo vR^iShakaRmA vR^iShAkR^itiH …………...VSNAMA-12

 

 

JagannAtha dAsa explains this concept with an example of the clouds

(varida). The rain falls on the ground and the roots of the plants and

trees absorb this water and it grows. If we sow a particular seed in

the ground, a plant would grow as per the property / nature of the

seed. jIva is akin to the seed. The phala for the jIva is as per its

guNa (quality). The phala obtained from the tree is as per the guNa of

the seed although the rain water is obtained by all trees in the same

way, from the same clouds in the same proportion. However, the taste

of the fruits (phala) obtained from different trees is different.

 

 

shrI kR^iShNArpanamastu