shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-26

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VYAPTHI SANDHI

  poMdikoMDiha saRvaroLu saM

baMdhavAgade sakalakaRmava 

raMdadali tA mADi mADisi tatphalagaLuNade

kuMdidaNu mahattenipa ghaTa

maMdiradi saRvatra tuMbiha

bAMdaLada teranaMte irutippanu ramAramaNa……..HKAS_03-26

 

ramAramaNa = laxmIpati i.e. ParamAtma

saRvaroLu = in all (trividha jIva-s)

saMbaMdhavAgade = pervades in them in a detached manner

poMdikoMDiha = exists in them (as biMba rUpa)

sakalakaRmavaraMdadali = all kaRma-s performed by the iMdriya-s

tA mADi = primarily He does by His biMba rUpa

mADisi = makes them (dEvata-s, jIva-s) and gives jIva feels that he is is doing all this himself

tatphalagaLuNade = without experiencing the fruits of the kaRma-s

kuMdida = wihout suffering from blemishes or deficiencies

aNu = atomic size (svarUpa jIva size)

mahattenipa = huge size

ghaTa maMdiradi = inside and outside the mud pots (indicating sthUla dEha)

saRvatra = at all places (in the Universe)

tuMbiha = pervades in His entire rUpa

bAMdaLada teranaMte = like the sky

irutippanu = exists

 

ramAramaNa i.e ParamAtma exists in aMtaRyAmi rUpa in all chEtana-s and is their biMba rUpa and pervades in trividha jIvas-s and performs and makes the jIvas perform all tasks through the iMdriya-s in their sthUla dEha by His respective rUpa-s in them. ParamAtma performs and makes the jIva perform various satkaRma-s via tatvAbhimani dEvata-s and duShkaRma-s via tatvadaitya-s and enmeshes Himself in the jIva but He remains detached by the results of the kaRma without developing any deficiencies thus JagannAtha dAsa says “kuMdade” and He provides sukha or duHkha respectively.

 

yathakashasthitO nityaM vayussarvatragO mahan

tatha sarvaNi bhUtAni matsthAnItyupadhAraya……………………………..BG 9-6

As the mighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me.

 

For the ordinary person it is almost inconceivable how the huge material creation is resting in Him. But the Lord is giving an example which may help us to understand. Space is the biggest manifestation we can conceive. The cosmic manifestation rests in space. Space permits the movement of even the atoms and on up to the greatest planets, the Sun and the Moon. Although the sky (or wind or air) is great, still it is situated within space.

 

In the same way ParamAtma pervades in the the minutest items and in huge objects too but He is not connected to the guNa-kaRma of those things. He is different from all chEtana-s & objects although He could be described by those respective size, form, name, or expression. Who else has such peculiar excellence like ParamAtma? (Meaning – nobody has)

 

By pervading in jaDa vastu, sUxma vastu, sthUla vastu, chEtana-s, svarUpa of jIva and in atomic size and as aMtaRyAmi rUpa and biMba rUpa, ParamAtma is the Stimulator for the knowledge, wishes and tasks of of the chEtana-s. jIva is under the control of ParamAtma but ParamAtma is controlled by none and He does everything by His own free will. jIva gets shelter from ParamAtma but PaamAtma does not need shelter from any one.

 

Thus “ghaTamaMdiradi” means inside mud pots, in the same way He pervades in sthUla dEha, and does all tasks but He remains unaffected by the puNya or pApa due to the svarUpa guNa or tri-guNa-s linked to the liMga dEha, prArabdha (destiny) kaRma, saMchita (accrued) kaRma and AgAmi (unknowingly done) kaRma, i.e. sukha, duHkha and mishra phala and remains entirely detached but all these are under His control and when He activates those aspects they come to light in the world. Those guNa-s or iMdriya-s cannot do any task without connecting themselves to ParamAtma. ParamAtma is the Stimulator and Regulator for them but He is not stimulated or regulated by them. This is the justification for perception of biMba-pratibiMba, meaning Isha-dAsa relationship, Isha-jaDa relationship but entirely different from jIva and jaDa both but He pervades everywhere just like the sky.

 

 

shrI kR^iShNArpanamastu