shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-27

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VYAPTHI SANDHI

  kAdakabbiNa hiDidu baDiyalu

vEdaneyu lOhagaLigallade

AdudEnai anaLagA vyathe Enu mADidaru

AdidEvanu saRvajIvara

kAdukoMDihanoLahorage duH

khAdigaLu saMbaMdhavAguvadEno chinmayage……… HKAS_03-27

 

kAda = well heated in fire

kabbiNa = iron

hiDidu = by holding it well with the help of tongs

baDiyalu = beat with a heavy hammer

vEdaneyu = the pain caused by hammering

lOhagaLigallade = to the iron

anaLage = the ‘agni’ pervading in the iron

A vyathe = that pain caused by hammering

AdudEnai = will it cause? (meaning – it will not cause pain to the ‘agni’)

Enu mADidaru = whatever we do (as much as we hammer)

AdidEvanu = ParamAtma (He is anAdi)

saRvajIvara = in the trividha jIva-s (as biMba)

oLahorage = inside and outside

kAdukoMDiha = being a Protector

chinmayage = ever happy ParamAtma

duHkhAdigaLu = pain

saMbaMdhavAguvadEno = will it be caused to Him? (Meaning – it will never cause Him pain)

 

The kind ParamAtma pervades in all chEtana-s & achEtana-s as the aMtaRyAmi inside jIva-s and outside the sthUla dEha too, thus pervading inside & outside, left & right, all around, just like the Space and protects the jIva-s as a Regulator. In the iMdriya-s & as kaRNAbhimAni dEvata-s and in daitya-s He is the Regulator and does all tasks by His biMba kriya-s. sthUla dEha is sAdhana sharIra which either does puNya kARya by satkaRma-s or pApa kARya by duShkaRma. saMchita and AgAmi kaRma-s are responsible  for this. By regulating the anAdi kaRma, ParamAtma via prANadEvaru and through tatvadEvata-s stimulates all tasks, does and makes the jIva do those tasks. That is how ParamAtma is a witness for all our kaRma-s and He is thus not affected by the results of the kaRma-s.

 

JagannAtha dAsa explains the above phenomenon by a common example; a blacksmith heats an iron rod in a furnace holds it wellt with the help of tongs and hammers the same very hard and shapes the hot iron to the desired shape. Here the iron rod takes the hammering and the result is that it changes it shape, but the ‘agni’ in the iron rod does not get hurt nor does it get distorted. The ‘agni’ pervading in the iron rod remains unaffected.

 

In the same way, ParamAtma is the sR^iShTi kaRtA and niyAmaka and pervades everywhere. During mahApraLaya He protects the entire world and all the jIva rAshi by keeping them in His belly. He is truly AdisvarUpa. He pervades in all jIva-s but remains unaffected by the pUnya or pApa borne out of the tasks performed by the dEha and He remains flawless. He remains a mass of happiness and knowledge. Therefore He cannot be enveloped by sukha-duHkha experienced by jIva-s. Since He is ever kind, He remains alert in the interest of His devotees and protects them and establishes unlimited relationship with them and protects them. In the example above, sthUla dEha is like the iron rod, and the unaffected ParamAtma is akin to the ‘agni’.

 

The anAdi Jiva is covered with a blanket called sthUla dEha, which undergoes the process of birth and death called saMsAra sAgara. The kind Lord helps the jIva to cross this ocean of saMsAra.

 

 

shrI kR^iShNArpanamastu