shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_03-31

[Guest guest]

VYAPTHI SANDHI

  oMdu guNadoLaganaMta guNagaLu

oMdu rUpadoLihavu lOkaga

LoMdu rUpadi dharisi tadgata padhARthadoLahorage

bAMdaLadavOliddu bahu pesa

riMda karesuta pURNaj~nyAnA

naMdamaya paripari vihArava mADi mADisuva HKAS_03-31

 

oMdu guNadoLage = in any one guNa out of the several complete guNa-s of ParamAtma

anaMta guNagaLu = endless guNa-s exist in those

oMdu rUpadoLihavu = in any one rUpa out of the several rUpa-s He has

lOkagaLa = entire Universe of 14 lOka-s (bhUlOka, bhuvaralOka, swargalOka, mahaRlOka, janolOka, tapolOka, satyalOka, ataLa, vitaLa, sutaLa, talataLa, rasAtaLa, mahAtaLa and pAtAlA)

oMdu rUpadi dharisi = demonstrating them in every rUpa

tadgata = in those lOka-s (in jIva-s and jaDa-s)

padhARthada = jaDa-s and chEtana-s

oLahorage = inside and outside (aMtaRbahitva)

bAMdaLadavOliddu = pervading like the Space

bahu pesariMda karesuta = called by many names

pURNaj~nyAnAnaMdamaya = inspite of those places of His existence being not complete by themselves in guNa-s etc..He exists in them with His complete knowledge and bliss

paripari = kriya-s of different (rUpa-s)

mADi = does in His biMba rUpa

mADisuva = makes the jIva-s do

 

ParamAtma’s has endless and boundless supremacy in guNa, rUpa and kriya posesses infinite virtuous qualities. In one particular guNa there are many guNa-s and each guna is complete by itself. If we meditate on any one of His guNa, among those happiness, knowledge, strength, beauty and other guNa-s are all complete by themselves and many in numbers. In one rUpa He has many rUpas-s and in one type of kriya there are many kriya-s. This is His amazing strength. He has the capability to cause surprising incidents/events not occurred in the past.

 

There is no difference between the function of one part of His body with the other. Any part of His body can perform any function He so desires. He can see with his ears, walk on his hands, smell with his foot etc.. He is Himself present in His aMtaryAmi rUpa-s and His biMba rUpa-s. ShrI hari is complete in all respects thus – svagatbhEdavivarjita. He is exclusively knowledgeable and ever happy. He has names of different sounds and words and known by those suitably related names.

 

The entire body of ParamAtma and every other part such as His nails and hair are exorbitantly filled with infinite virtuous qualities. There is no defect in any part. 

 

Such ParamAtma holds the entire Universe of 14 lOka-s (bhUlOka, bhuvaralOka, swargalOka, mahaRlOka, janolOka, tapolOka, satyalOka, ataLa, vitaLa, sutaLa, talataLa, rasAtaLa, mahAtaLa and pAtAlA) with His single viShva rUpa and protects them with His kindness and by pervading with His excellence inside and outside all jIva-s (sthAvara and jaMgama) and jaDa-s.

 

Consider the empty space in a pot, we can also perceive the same empty space outside the pot too. Just as this empty space pervades inside and outside the pot, in the same way ParamAtma pervades in all objects and is called by those known names. Pervading in all letters, words, sounds known by respective rUpas-, expressions and name of objects. Those are places of His normal dwelling. Although the capabalites in terms of guNa etc.. are limited for the jIva-s and jaDa-s, ParamAtma has entirely different guNa-s from those objects of jIva-s but He remains unattached. By pervading everywhere, His guNa-s do not decline in quality or

capacity or numbers.

 

However, He pervades in His aMtaRyAmi rUpa in those jIva-s / objects by those svabhAva, and acting as Regulator does and makes them do kriya-s as per their svarUpayOgyata and anAdi kaRma and plays with them. PratibiMba plays as per biMba. ParamAtma is Master of Himself. JagannAtha dAsa pays obeisance to ParamAtma.

 

 

shrI kR^iShNArpanamastu