Guest guest Posted March 4, 2010 Report Share Posted March 4, 2010 VIBHUTHI SANDHI aShTadaLasadhR^idaya kamalA dhiShTitanu tAnAgi saRvO tkR^iShTamahimanu daLagaLali saMcharisutoLagiddu duShTarige duRbuddhi kaRma vi shiShtarige suj~nAna dhaRma saM puShTigaisuta saMtaipa niRduShTa sukhapURNa....HKAS_05-09 saRvOtkR^iShTamahimanu saRva = ramAdEvi, Brahma utkR^iShTa = exceeding (their excellence) mahimanu = ParamAtma sat = balanced (goodness) hR^idaya = in the heart kamala = Lotus like heart adhiShTitanu = mUlEsha nAmaka ParamAtma tAnAgi = Himself resides there aShTadaLagaLali = in eight petal saMcharisuta = moving around (in kriya-s) oLagiddu = residing the hearts of trividha jIva-s duShTarige = svarUpa ayOgya-s with mithya j~nAna or mishra j~nAna duRbuddhi = enmity in ParamAtma and His devotess kaRma = aware that this world is real, awareness of paMcha bhEda vishiShtarige = sacchEtana-s entitled for mukti who perform satkaRma-s suj~nAna = balanced knowledge of paMchabhEda tAratamya dhaRma = dhaRma buddhi according to their svarUpa yOgyata puShTigaisuta = helps them to expand the same or understand well saMtaipa = gives satisfaction to the manas niRduShTa = niRdOshi (flawless) sukhapURNa = happy and knowledgable ParamAtma biMba rUpi ParamAtma - " mUlEsha " whose eminence is far more superior to ramA, Brahma and others pervades in eight petals in of the lotus heart of all chEtana-s. Meditating on His rUpa-s at various directions and locations of the petals and the flower results in the respective kaRma phala listed below:- Petal No. Direction daLAbhimAni kaRma phala 1 pURva (E) iMdra puNya 2 AgnEya (SE) Agni nidrA, Alasya 3 daxiNa (S) yama Give trouble to others 4 nairutya (SW) niruR^iti pApa 5 pashchima (W) varuNa krIDA buddhi 6 vAyuvya (NW) pravahavAyu Moving about 7 uttara (N) kubEra rati krIDa (love making) 8 IshAnya (NE) R^idra anna, vastra, dravya etc.. dAna buddhi kamala center vAyu vairAgya buddhi Filaments vishva Waken state kaRnike (pericarp) taijasa Dream state root prAj~na Sleep state mUlEsha i.e. biMba rUpi ParamAtma accepting the pUja-s of xarAxara-s pervades in the various locations of our heart and is the prEraka for our buddhi, does and makes us do the kaRma-s and gives:- -to the svarUpa ayOgya-s with mithya j~nAna or mishra j~nAna gives them enmity in ParamAtma and His devotess -to the sacchEtana-s entitled for mukti who perform satkaRma-s with the awareness that this world is real, with awareness of balanced knowledge of paMchabhEda tAratamya gives dhaRma buddhi according to their svarUpa yOgyata and helps them to expand the same or understand well and protects them, giving satisfaction to the manas. Such is the greatness of the flawless, happy and knowledgeable ParamAtma. shrI kR^ishNArpanamastu Quote Link to comment Share on other sites More sharing options...
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