[MYP] RAyar Mutt Panchanagam Distribution started

March 4, 2010

Rayara Mutt Panchanagam . They have started FREE distribution at all Rayar Mutts under the control of Mantralayam., viz 5th Block Jayanagar , Seetapate agrahara, Chikpet..For kind informationGRRRaoBengaLuru.--- On Thu, 4/3/10, Sathya Narayanan <narayan_vsethu wrote:Sathya Narayanan <narayan_vsethuRe: [MYP] DVAITA INTERPRETATION OF THIRUKURAL-ON VYASARAJARA ARADHANE DAYMadhwaYuvaParishat Cc: "naraharisumadhwa" <naraharisumadhwaThursday, 4 March, 2010, 10:44 AM

Hi Mr. Sarvothaman,

I really can't understand why you are giving meanings of Thirukural on your own thoughts. Thirukural's dated is way back in BC. but our Dwaita Philosophy is established only from 13th Century after the birth of The Great Madhwacharya.

Meaning of this thirukural is "Injuries caused by fire will vanish but the pain caused thru our words won't cure at all"

Think you can go for one edition / publication where you can share your own views on this interpretaion (as this is your own thoughts). My sincere suggestion is why don't you take the works of our Great Madhwa Saints & do the research where they left so many informations.

One more suggestion is pl. don't change the meaning of the original text which gives a meaningful thoughts of our day to day life & how to lead the life in better way.

Pl. let me know whether somebody is making a critic (Positive / negative) on the works of our Madhwa Saints, how you will react to that.

Thank you & Best Regards,

Sathyanarayanan. S

--- On Wed, 3/3/10, Sarvothaman <sarvothaman@ gmail.com> wrote:

Sarvothaman <sarvothaman@ gmail.com>[MYP] DVAITA INTERPRETATION OF THIRUKURAL-ON VYASARAJARA ARADHANE DAYMadhwaYuvaParishatCc: "naraharisumadhwa" <naraharisumadhwa@ .in>Wednesday, 3 March, 2010, 11:04 PM

THEEYINAL SUTTA PUNN ULLARUM AARATHE NAVINAL SUTTA VADUThere is difference between jada-jeeva interaction and jeeva-jeeva interaction, The hurtful interaction of fire on the flesh is cured by God Krishna swallowing the fire which we generally call as healing.The expressed animosity of one jeeva on another is stored and carried over and enacted as in role reversal in subsequent janmas,which wouldn't have arisen at all if you had not stored at all.Remedy to overcome the malady is to try for spiritual status of soul,where jeeva -jeeva animosity is absent.In exceptional cases the deadly karmic effects get burnt out by the intervention of great seers like Sri Vyasarajaru.

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