Guest guest Posted March 5, 2010 Report Share Posted March 5, 2010 VIBHUTHI SANDHI vittadEhAgAra dArA patyamitrAdigaLoLage guNa chittabuddhyadiMdriyagaLoLu j~nAnakaRmadoLu tattadAhvayanAgi karesuta satyasaMkalApanusAradi nityadali tA mADimADipaneMdu smarisutiru.HKAS_05-10 vitta = wealth dEha = sthUla dEha agAra = our residence dArA = wife apatya = children mitra = friends AdigaLoLage = the above and other things guNa = tri-guNa-s chitta = manOvR^itti - chitta (will) buddhi = buddhi (the power to decide) Adi = meaning - manas, chitta, buddhi, ahaMkAra & aMtaHkaraNa iMdriyagaLoLu = in iMdriya-s j~nAna = the knowledge obtained through paMchajn~nAnEMdriya-s kaRmadoLu = the kriya-s performed through the paMchakaRmEMdriya-s tattadAhvayanAgi = known by those names karesuta = so called satyasaMkalApanusAradi = according to the anAdi kaRma-s of the chEtana-s and His own free will nityadali = every moment tA mADi = performing those tasks as His biMba kriya-s mADipanu = makes the jIva-s perform the same through the tatvEsha-s eMdu = understanding that the pratibiMba kriya is being carried out through biMba kriya smarisutiru = remember so An earnings obtained by hardwork is 'vitta'. Jewellery made from Gold, Silver and other noble metals are all termed as 'vitta', generally all luxuries could be called 'vitta'. Learning about ParamAtma from knowledgeable persons is also 'vitta'. Our sAdhana sharIra composed of paMchabhUta-s is the residence of biMba rUpi ParamAtma just as our house is our place of residence. Wife plays an important role in the sAtvic affairs of the family, children, relatives & friends, who help us in times of difficulties. 'vitta' must be utilized for dAna, dhaRma and other satkaRma-s. Our sharIra given to us by ParamAtma must be used for satsAdhana. Our house must be used for dEvara pUja, good treatment to guests. annadAna must be the centre of our activities. Therefore, wife, children, relatives and friends must also be supportive to the cause of satkARya-s. Just as ParamAtma is the Doer of all the satva, rajas and tamas kARya-s, in the same way ParamAtma pervades in manOvR^itti-s (manas, buddhi, chitta, ahaMkAra & aMtaHkaRNa), paMchaj~nAnEMdriya-s (eyes, skin, ears, tongue & nose) and their related vishaya-s of arising out of the paMchatanmAtra-s (vision, touch, hearing, taste and smell), paMchakaRmEMdriya-s (hands, legs, tongue, genitals and anus) and the actions their related actions (giving or taking. moving about, speech, urination and excretion), calling Himself by those names in those respective places and regulates them and His wish - is final and all the vyApAra of this Universe goes as per His saMkalpa. biMba rUpi ParamAtma has no demerit like hatred and all the our characteristics are displayed as per His saMkalpa. Thus these places of residence of satya saMkalpa ParamAtma in this world are real and not an illusion. We must meditate with the understanding that ParamAtma is the Regulator for vitta, dEha, house, wife, children, relatives, friends, triguNa-s, manovR^itti-s, j~nAnEMdriya-s, kaRmEMdriya-s, and is called by those respective names and does vyApAra-s as per His wish and pervades in them by being the biMba rUpi prEraka and via the tatvEsha-s as prERya. shrI kR^ishNArpanamastu Quote Link to comment Share on other sites More sharing options...
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