shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_05-18

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VIBHUTHI SANDHI

 

  gOLakave kuMDAgni karaNavu

mElodagi baha viShaya samidheyu

gALi yatnavu kAma dhUmavu sannidhAnARchi

mELanave prajvAle kiDigaLu

tULidAnaMdagaLe tatta

tkAla mAtugaLella maMtrAdhyAtmayaj~navidu....HKAS_05-18

 

gOLakave = the places where iMdriya-s reside

kuMDa = agni kuMDa

karaNavu = iMdriya-s

agni = yaj~na agni

mElodagi baha = wave like

viShaya = viShaya-s related to iMdriya-s

samidheyu = wood

yatnavu = efforts made to obtain those viShaya-s

gALi = the air breeeze required to initiate (or support) agni

kAma = desire for viShaya-s

dhUmavu = smoke

sannidhAna = proximity to the iMdriya-s and respective viShaya-s

aRchi = flame of agni

mELanave = assembly of viShaya-s

prajvAle = big fire

tULida = overflowing

AnaMdagaLe = happiness emanating from viShaya-s

kiDigaLu = sparks of fire

tattatkAla mAtugaLella = whatever we speak during those times

maMtra = they are maMtra-s

idu = if we think so

adhyAtmayaj~na = that is indeed adhyAtma  yaj~na

 

Our sthUla dEha is sAdhana sharIra, which is aided by the iMdriya-s and the viShaya-s related to them and the AnaMda thus experienced must be offered as yaj~na.

 

Eyes, ears and other iMdriya-s are located in their defined places. These locations are refered here as 'gOLaka'. During the performance of yaj~na, the place where we install agni is called 'yaj~na kuMDa'. We should think that the iMdriya gOLaka is the kuMDa.

 

The dashEMdriya-s are like 'agni'. We experience vishaya-s via iMdriya-s. Therefore we must imagine this to be agni.

 

The viShaya-s that we experience frequently like, shabda, spaRsha, rUpa, rasa, gaMdha are the tanmAtra-s related to those respective iMdriya-s. These must be considered as the 'kAShTa' - firewood for which burns in the agni.

 

agni is propelled by breeze/wind. The efforts we do to experience the viShaya-s must be considered as the wind.

 

The smoke is connected to agni. The desire to obtain 'bhOga' - experiences must be considered as the smoke.

 

The proximity to the iMdriya-s and respective viShaya-s must be considered as the flame of agni. The kAShTa would burn when in contact with agni. In the same way vishaya-s are kAShTa and and the iMdriya-s are agni.

 

Small flames join up to become a big fire. The assembly of viShaya-s becomes a big fire.

 

Sparks emanate from fire. In the same way happiness overflows when we are experiencing the viShaya-s. This must be considered as sparks.

 

When we are experiencing AnaMda, we speak words appropriate to those events. These must be considered as maMtra-s.

 

Thus, iMdriya gOLaka, iMdriya-s, viShaya-s, proximity of the iMdriya-s to the respective viShaya-s, resultant expectation of experiences, experience of happiness, - all together must be offered as adhyAtmayaj~na to ParamAtma.

 

 

shrI kR^ishNArpanamastu