shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_05-21

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VIBHUTHI SANDHI

 

  ina shashAMkAdigaLe laxmI

vaniteyarasana dvArapAlaka

renisutipparu manada vR^ittigaLE padAtigaLu

anubhavipa viShayaMgaLE pa

TTaNake bappa pasAragaLu jI

vanu suvaRtaka kappagaLa kaigoMba hari tAnu ...HKAS_05-21

 

ina = sURya

shashAMkAdigaLe = chaMdra and others

laxmI = mahAlaxmI

vanite = superior lady

arasana = her Lord shrIman nArAyaNa

dvArapAlakarenisutipparu = are the security guards for our sharIra

manada = of manas

vR^ittigaLE = desires of the manas

padAtigaLu = feet

anubhavipa = experience through our iMdriya-s

viShayaMgaLE = experience of vishaya-s

paTTaNake = our sharIra

bappa = coming from outside (external vishaya-s)

pasAragaLu = things obtained in the shops

jIvanu = jIva

suvaRtaka = superior businessman

hari tAnu = biMba rUpi ParamAtma

kappagaLa = taxes

kaigoMba = would accept

 

Through our eyes, sURya & chaMdra act as guards for our sharIra paTTaNa. The paMchabhoutika sharIra is made from prakR^iti. sharIra is the residence for shrIman nArAyaNa. As per nArAyaNa-s order, sUrya & chaMdra act as security guards for this sharIra. The table below summarizes the rest.

 

Door Direction                Location               abhimAni dEvata

East                                Two eyes              sURya & chaMdra

                                      Two nostrils           nAsatya & dasra

                                      Mouth (Face)        agni

South                             Right Ear               digdEvata-s

North                             Left Ear                digdEvata-s

West                              Anus                     mitra nAmaka sURya

                                     Genitals                  svayaMbhuva manu

 

 

 

manas, is very unsteady and various vyApAra-s would be born there. These are called as manOvR^itti-s. These manOvR^itti-s are like the soldiers who are important in an army. The soldiers are ordered to go from place to place by the chieftan. Thus the manas is like the soldier who travel in the dashEMdriya-s.

 

In a typical paTTaNa, there is usually a weekly bazaar commonly known as 'pasAra' or 'saMte' where temporary street shops are set up for selling items commonly required. In the same way the viShaya-s coming from outside are like the things sold in a 'pasAra'. The experiences of viShaya-s coming through the iMdriya-s of our sharIra are like the things we obtain from a pasAra. By the influence of the outside viShaya-s, the respective iMdriya-s accept those relevant viShaya-s and brings it for our experience through the manas.

 

The jIva within the sharIra is like the superior businessman who buys and sells things. The viShaya-s coming from outside are accepted by the jIva through the iMdriya-s and it experiences those viShaya-s borne out of manOvR^itti. The acceptance and experience of viShaya-s via manOvR^itti by the jIva is akin to a businessman's role of buying and selling things.

 

biMba rUpi ParamAtma is the authority for levying taxes. Just as the government authorities levy and recover taxes from people, in the same way because the jIva offers all the kaRma phala-s to ParamAtma, it is said here - 'kappagaLa kaigoMba hari tAnu'.

 

 

shrI kR^ishNArpanamastu