shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_05-37

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VIBHUTHI SANDHI

 

 

ariyadiRdaru emmoLiddana

 

varata viShayagaLuMba j~nAnO

 

ttaradi tanagaRpisalu chitsukhavittu saMtaipa

 

saritu kAlapravahagaLu kaM

 

Dareyu sari kANadire parivuvu

 

maraLi majjana pAna kaRmagaLiMda sukhavihavu..HKAS_05-37

 

 

ariyadiRdaru = even if we do not understand

 

emmoLiddu = being within us

anavarata = always - every moment

viShayagaLa = svAkhya svarUpa of viShaya-s

 

uMba = accepting them in His mUla rUpa

j~nAnOttaradi = after we start understanding

 

tanage = to biMba rUpi ParamAtma

aRpisalu = offered to Him - saying kR^iShNARpaNa

 

chitsukhavittu = gives svarUpa sukha i.e. mukti

 

saMtaipa = protects

saritu kAla = during monsoon

pravahagaLu = force of flow of the river

kaMDareyu sari = whether the people see

kANadire = or do not see

parivuvu = would flow on their own

maraLi = after seing that flow

majjana = taking a bath for purifying our body

 

pAna = drinking water for quenching the thirst

 

kaRmagaLiMda = and other kaRma-s

sukhavihavu = give happiness

 

Extending the example of offering the water from the river as 'aRghya'

from the previous stanza, JagannAtha dAsa explains the anugraha

bestowed by ParamAtma as the 'force of flow of the river'.

 

 

During monsoon season usually the river swells and there is flood all

around. Whether anyboby sees or not, the river just flows. After

realizing that the river has swelled, people take a bath in the river

and purify their body and minds. We need to take bath in order to

purify the dEha which is indeed dEva maMdira and drink the water to

quench the thirst.

 

 

Just like the flow of the river, ParamAtma pervades in our sthUla

dEha, in our iMdriya-s, in the iMdriyAbhimAni dEvata-s and their

niyAmaka mukhya prANa dEvaru and does all kaRma-s and makes the jIva

do the same and gives the puNya-pApa phala-s according to their anAdi

kaRma.

 

 

Pervading in gaMdha, rasa, rUpa, spaRsha & shabda and accepting the

svAkhya rasa from those and brings it to the experience of the jIva

and stimulates their ichChA, j~nAna and kriya. Whether the jIva

realizes about His saRvakaRtR^itva or not biMba rUpi ParamAtma

pervades in the dEha and performs and makes us perform all the kriya-s

(just as the flow of the river). After realizing this fact, the jIva

starts offering all the dhaRma-kaRma to ParamAtma, and then achieves

svarUpAnaMda mukti and crosses the ocean of birth and death and

protects them.

 

 

Just as we purify our body and minds by taking bath in a river and

quench our thirst, in the same way the affectionate anugraha of the

kind Lord is like the force of river flow.

 

 

 

shrI kR^ishNArpanamastu