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Joyce/no fear, no dabblers

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Dear Joyce,

 

At 01:28 PM 2/15/2000 -0500, you wrote:

> " Joyce Short " <insight

>

>Hi again, Tim - usually realized masters do the pointing as they usually can

>lead others to the end of gthe path they have already walked - and students

>are always advised to be certain of the credentials of those who who decide

>to be teachers.

 

That's good advice, in general. Of course, there's no overflowing surplus

of living, well-known " realized masters " right now, especially ones living

next door or in the neighborhood. The ones who *are* recognized these days

are basically engaged in a popularity contest, a sort of imitation of

Hollywood. Recognition seems to depend on quantity of disciples, or number

of books sold, and perhaps declaring oneself to be an Avatar or Maitreya

(amazing how many of *those* there are). The world is filled with

self-declared Jesus Christs - Ananda Mayi, Mother Meera, Meher Baba,

Maitreya... the list goes on and on.

 

>I once heard the greatest Dzogchen teacher of the Nyingma

>lineage say with great conviction that he " knew nothing. "

 

Gee, really? Pardon the sarcasm, but your addiction to Dzogchen is

laughable. As I see it, you have not learned to trust yourself, so you are

turned entirely outward, and seek truth not within yourself, but in

external teachings, especially in old, dead scriptures from long past.

Just the situation as seen from here.

 

There is a living, breathing reality... and it is you. It is not in

scriptures or in teachings, it is you. Drop Dzogchen and find the master

" within " yourself. That is the only master there is.

 

>as for me - Im really interested in what others practice and the fruits of

>that practice - although perhaps Im in the wrong chat group. J

 

Perhaps, because I believe you're really only interested in hearing about

things as they relate to Dzogchen.

 

The only truth to be known is in silence, in solitude, in aloneness, in

direct " inner " experience. All else is a lie.

 

Zen masters like to say that the Buddha uttered millions of lies... can you

believe that? They will also burn a statue of Buddha on a cold night to

keep warm. They know they are Buddhas, and the historical Buddha has been

dead thousands of years.

 

With Love,

 

Tim

 

-----

Sum Ergo Sum

 

Visit " The Core " Website at http://coresite.cjb.net -

Music, Poetry, Writings on Nondual Spiritual Topics.

Tim's other pages are at http://core.vdirect.net

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Dear J,

 

> as for me - Im really interested in what others practice and the fruits of

> that practice - although perhaps Im in the wrong chat group. J

 

If you're in the wrong group, then so am I. :)

 

L

 

 

-

Joyce Short <insight

<Realization >

Tuesday, February 15, 2000 1:28 PM

Re: Victor/Re: no fear, no dabblers

 

 

> " Joyce Short " <insight

>

> Hi again, Tim - usually realized masters do the pointing as they usually can

> lead others to the end of gthe path they have already walked - and students

> are always advised to be certain of the credentials of those who who decide

> to be teachers. I once heard the greatest Dzogchen teacher of the Nyingma

> lineage say with great conviction that he " knew nothing. " Fortunately, we

> have lots of books, web pages and so on filled with peoples opinions and

> what they think they know.

>

> as for me - Im really interested in what others practice and the fruits of

> that practice - although perhaps Im in the wrong chat group. J

>

> ----------

> >Fs, the majority of people can't/won't/whatever simply " open their

> > eyes and see. " Nondual understanding eludes a large majority of people.

> >

> > So, that leaves it to some people to " point " in the right direction for

> > others. One thing is certain... a person can only help themselves. That

> > remains a fact. I may point to the moon, but if you look at my finger, it

> > won't do anything. If you grab my finger, it won't have any effect. You

> > have to turn your head up and see the moon. And for many, probably most,

> > some sort of spiritual practice is necessary.

> >

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Hmmm - well, I asked Tim what his practice was and he went off in a huff -

but Im still very interested in what people do as inquiry, what happens,

what works what doesnt and what that might mean....there does seem to be an

interest in Ramana Maharshi etc. I posted a few things from Buddhism, as

that has been my experience and I believe it a better and more practical

offering than my own ramblings about " awareness " - sometimes a chat based on

great masters is rather intimidating - what is there left to say?

 

J

 

--

> Dear J,

>

>> as for me - Im really interested in what others practice and the fruits of

>> that practice - although perhaps Im in the wrong chat group. J

>

> If you're in the wrong group, then so am I. :)

>

> L

>

>

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Dear Joyce,

 

> Hmmm - well, I asked Tim what his practice was and he went off in a huff -

 

Yep. This is the first time I've moderated a list. Should I play the involved

mom

and try to say something to make everybody feel better? Or just carry on?

 

Well, how about this: Everybody has an ego, so any place people interact,

ego stuff is bound to happen. Sometimes it makes people do silly things,

embarrassing things.

 

It's an opportunity for us to practice seeing them as something other than

their ego activity.

 

I spoke to Tim privately by email and invited him to come back. He said

maybe he will eventually.

 

> but Im still very interested in what people do as inquiry, what happens,

> what works what doesnt and what that might mean....there does seem to be an

> interest in Ramana Maharshi etc. I posted a few things from Buddhism, as

> that has been my experience and I believe it a better and more practical

> offering than my own ramblings about " awareness " - sometimes a chat based on

> great masters is rather intimidating - what is there left to say?

 

I'm with you. I'm also interested in people's practice. In fact, the original

idea

for this website was to write about, in exactly your words:

 

" what people do as inquiry [and other things], what happens, what works, what

doesn't, and what that might mean. "

 

In my case, starting last summer, I tried making self-enquiry my main practice,

following Ramana's books. I've been doing it several hours a day intensely

(broken up into several sessions)) and trying to continue the whole rest of the

day

as best I can while engaged in activities.

 

It has taken a long time for me to gain any confidence that I am following the

instructions properly. The practice sort of unfolded over the months, going

through several stages. I think I'm on the right track with it because I'm

getting

a more definite understanding of the " last thought, " the I thought. When I

hold an awareness of that understanding, the ego sense seems to fade away, just

like

Ramana says, although not permanently and not completely.

 

Basically, as self-inquiry has unfolded for me, it's a kind of mindfulness

meditation.

 

It's quite possible though that I'm doing it all wrong. :) I find his

instructions

rather vague.

 

Love,

 

Laura

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I'm new, but I can tell you what usually happens. On some lists there are

people who notice when someone is sensitive. This sensitivity is usually

caused by the Spiritual prescence within. Anyway, because of this

sensitivity, the person is sometimes nipped at politly. It goes on, and on,

and no one notices except the sensitive people because everything appears to

be going on an even keel. At one point or another finally something gets

said something not really that offensive, but racked up to all the other

snipes that hurt but wasn't so bad. Unfortunalty the person is already

feeling bruised and battered by the previous attempts and speaks out. It is

usually embarressing as all get outs. One leaves and hopes never to run

into anyone from that list again. Being Sensitive to Spirit makes one

extremly sensitive. Just a little knowledge I've picked up here and there.

 

 

Cassie

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Laura Olshansky wrote:

 

> It has taken a long time for me to gain any confidence that I am following the

> instructions properly. The practice sort of unfolded over the months, going

> through several stages. I think I'm on the right track with it because I'm

getting

> a more definite understanding of the " last thought, " the I thought. When I

> hold an awareness of that understanding, the ego sense seems to fade away,

just like

> Ramana says, although not permanently and not completely.

>

> Basically, as self-inquiry has unfolded for me, it's a kind of mindfulness

meditation.

>

> It's quite possible though that I'm doing it all wrong. :) I find his

instructions

> rather vague.

>

> Love,

>

> Laura

>

 

It does not seem wrong Laura. Consciousness scanning itself for itself by itself

is the

practice. If the mind is still and peaceful, that is good. The form of practice

varies from

person to person and gradually deepens into silence.

 

Love

Harsha

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