Guest guest Posted April 10, 2000 Report Share Posted April 10, 2000 The Witness - A Short Essay --------------------------- What is the Witness? It is that (in us) which is detached and observing all phenomena, simply registering events (input through the five senses, thought, emotions, everything). The Witness simply observes, and usually the observation gets stored in memory - thus, it serves the function of observing/recording, like a video camera or tape recorder. Even remembering something from the past is witnessed and stored as a memory, the memory of recalling memories. In every state there is witnessing, but it is normally confused with the person (= memory = thought = time). It is possible for the identity of the person with the Witness to break, and this has occurred to me at least once. One time I remember clearly -- it was a most curious sensation. I was brushing my teeth at the time. Suddenly I was observing the body as it went through the motions of tooth-brushing. It was like the body was moving by itself, and I was watching - " I " was not doing anything but watching as the body faithfully performed as it was supposed to. It was most unusual, as if watching a puppet perform, but not at all disconcerting. As emotions are a form of thought and arise from memory, there was no emotion connected with the event. At other times, I have experienced a most peculiar phenomenon, where I can " feel " what others are feeling (as physical sensation). For example, seeing someone grip the steering wheel in a car, I can feel the sensation in their hands as they grip it (it is not felt in " my hands " but is simply felt). This is so disconcerting that it can be immensely disturbing. It's possible that so-called " depersonalization " experiences (where a person sees themselves but does not recognize who they are seeing, or simply has a dramatic (but usually temporary) sensation of not knowing who they are) are experiences where the Witness is temporarily dis-identified with " the person " (again, the person = memory). Most depend on the Witness regularly, but are unaware of it. Anyone who has driven home from work in a deep daydream or half asleep, and is startled to " come to " suddenly and find themselves arriving home safely, has been guided by the Witness. Some people have driven a car dead drunk for miles, yet somehow managed to get home. The Witness obviously serves a vital function, yet when confused with remembered events, appears as " the person. " Being universal (as consciousness), the Witness is not limited in perspective as the eyes and other senses are. It can observe and register from " above " the body, or to any side, similar to a movable camera. This has been routinely observed in past-life regression therapy, where the person observing themselves in their past life sometimes sees out their own eyes, and sometimes from an " external " or third-person perspective (this has puzzled some past-life regression hypnotists). It can also be observed in near death experiences (NDE's), when the body is seen from above, being worked on by doctors, and in so-called " out of body experiences. " It seems there is in reality only one universal Witness. Could this account for so-called " ESP " or " mind-reading? " How about those times when a person KNOWS something has happened to someone they are close to (despite any supporting evidence) and it turns out to be true? It seems likely that all minds are linked as the universal Witness. A lot of conclusions can be drawn from this idea, and it certainly explains many unusual things that are otherwise unexplainable. The Witness is the bridge between the Absolute and the person. When the Witness ceases to register " external " or " internal " events (for whatever reason) and begins to witness ITSELF, the bridge is crossed. Since the Witness is really the Self, if the Witness witnesses itself (sometimes referred to as " awareness of awareness " or " awareness attending to itself, " the Self is seen. This does *not* get recorded in memory, since there is nothing to record (the Self is not an object of perception). Rather, a radical change in perspective occurs. The Witness " becomes " the Self (Reality, Absolute, Brahman) and is no more. It seems that this can be either permanent or temporary, and that there is the illusion (created by the mind) that this dissolution it is a process, taking time. I suspect that it is really instantaneous (timeless) but the person (thought-memory) perceives it as a process taking time to complete. The habit of perceiving everything as process is a difficult one to break. As the Absolute, identity remains. Transcendence does not mean destruction. The body is really the mind (and vice-versa,) and to separate the two is a falsehood. As long as the body-mind continues, identity continues, although not memory-based personality. Some have said that a sort of " shell " of an ego is left behind, but filled with Divinity (= Void = Total Fullness) rather than memories and habits. When the body of a " realized " person finally dies, the last of the identity dies with it, leaving only the Absolute and nothing to be reborn as another body. Tim ----- BEING *IS*; What can add to or take away from It? Visit " The Core " Website at http://coresite.cjb.net - Music, Poetry, Writings on Nondual Spiritual Topics. Tim's other pages are at: http://core.vdirect.net. Quote Link to comment Share on other sites More sharing options...
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