Light in the Darkness

[Guest guest]

Happy Solstice of Light and a Blessed New Year!!!!!

 

A couple of comments on the 'Sermon on the Light,' axioms attributed

to Sat Guru Yeshua (Jesus) found in various gospels: in the Bible and

also from other books like the Gospel of Thomas, the " letter gospel "

of James, Dialogue of the Savior, and Pistis Sophia (the Book of Faith-Wisdom).

 

" Therefore, trust in me, O my brothers. Understand what the Great Light

is. " (Apocryphon of James, Nag Hammadi Library)

 

TRUSTING THE MASTER

" Trust in me. " There does indeed need to eventually be cultivated between

Master and student an atmosphere of trust so that what the teacher has

to give can successfully be communicated. That's why the background

of the teacher or master should be honorable. It's not fair, for instance,

for someone who has never been a disciple of a Master himself to be requiring

others to follow him. Only those who have themselves been students/disciples

and given a " passing grade " by their spiritual mentor,...... only someone

like that should become the Master of a spiritual community or movement.

With a foundation of love, truthfulness, ethics, and God-consciousness

apparent, there can be formed a genuine and lasting bond between Master

and student that's not based on an illusion. Thus, the student or initiate

is able to receive not only the wisdom of their teacher but something

of their spirituality as well. The initiate is guided into their own

personal experience of the worlds beyond.

 

UNDERSTAND WHAT THE GREAT LIGHT IS

" Understand what the Great Light is. " Those following one paradigm can

hardly comprehend or realize a mystical teaching based on a completely

different paradigm. The " Light " alluded to here is just about the ultimate

example of this! In our Judeo-Christian culture if someone says, " I

see the light, " we understand the use of " light " to be a metaphor for

understanding as in, " now I see; " or, " now I get it, " and we never think

there's any literal Light which can ever actually be seen. Western religious

belief-systems seem to erect a very thick barrier between heaven and

earth, body and spirit, this life and the next. In the western religious

world, generally we're taught that heaven is for dead people only, that

we can not see God now and seemingly SHOULD NOT see God now or experience

the heavens because " the time has not yet come. " Or, as Jesus complained

in the Gospel of Thomas, " What you are looking forward to has come, but

you don't know it, " and, " the Kingdom of the Father is spread out upon

the earth, and people don't see it. " Some have the view that there's

a great cosmic clock ticking and that only after certain events take

place in the outer world: 'mark of the beast,' 'second coming,' 'new

world order' or political 'kingdoms' of God being set up, then we can

have a 'resurrection of the dead' and get to the good part: a golden

age of peace and enlightenment, knowing all mysteries, being in the Presence

of God, hanging out with angels, etc. This view filters verses of scripture

like, " Blessed are the pure in heart, for they shall see God, " into saying,

" 'Blessed are the pure in heart, for in the next life or after the second

coming takes place (end-times prophecies, seven-year tribulation, and

so on, and so on), then they will get to see God.' " However, this may

NOT be the original view of those who wrote down that saying of Jesus

in the New Testament, or of other sayings recorded in scriptures millennia

ago in the middle east. The long-forgotten apostles and mystics indeed

may have had a very different view of reality, one that we may be almost

completely oblivious to in the modern age, putting us in a bind whether

we know it or not when it comes to truly understanding what these Aramaic,

Coptic and Greek speaking peoples were really up to. (See, " Seek to See

Him -- Ascent & Vision Mysticism in the Gospel of Thomas, " April D. De

Conick, E.J. Brill, and, " Light Consciousness -- Voices and Visions....in

the Dead Sea Scrolls & Nag Hammadi Library, " Dwight Kalita.)

 

It's my view that some have seen God as a being of Light, seen themselves

as " Children of the Light, " and furthermore, that mystics in Essene,

Therapeutae, Hermetic, Gnostic, Christian, Mandaean, Manichaean and from

other faith-communities sometimes have thought they could SEE the Light

of God while in the human body. One of the GOALS of mysticism has always

been to spiritually SEE, what mystics have called 'the activation of

the spiritual senses' (Origen), the eyes and ears of the soul.

 

If we can come to understand what the Great Light really is, we will

find ourselves living in a very different universe indeed, a Gnostic

universe where it's possible for anyone who reaches a certain level of

purity of heart to actually see God. This's also a universe where it's

possible for living people, to some extent, experience the heavens right

now. In the Gnostic teachings it's considered to be very important for

awakened souls to get connected to the Light while in the body in order

to be assured, to get confirmation ( " seeing is believing, " as the saying

goes; being a Gnostic is the opposite of agnostic) that one will go to

" the Place of the Light " in the hereafter, after one leaves the body

for good. In the Gospel of Philip it says if we don't receive the Light

while we are here in this world, we won't be able to " receive it in the

other place, " in the next life. It's interesting to note that Saint

Symeon of the Eastern Orthodox tradition said the very same thing.

 

If man does not see the Light in this life, he will not see it in

the other life, either.

 

The Orthodox tradition is much closer to the world of the Gnostics and

both Gnosticism and Orthodoxy do share some ideas in common. There's

a great book on Orthodox mysticism called, " A Night in the Desert of

the Holy Mountain, " Vlachos, Element UK, and it's filled with many statements

about the need to contemplate the divine Light:

 

The nous* is seized in rapture, and contemplates the Uncreated

Light.

 

The Divine Light possesses, then, all his being. The cell shines

from the Presence of Christ and he enjoys this 'sober drunkenness.'

He beholds the invisible God. " God is Light and His vision is

Light, " says St. Symeon the New Theologian.

 

(*Nous: " ...the nous is mainly the eye of the soul; the purest part of

the soul; the highest attention. It is also called noetic energy...., "

according to Vlachos)

 

" Understand what the Great Light is, " say the great saints and mystics.

The Light is understood to be an expression of God. By contemplating

the Divine Light we are transformed by it and begin our journey back

to God again. The mystics are seeking, while alive in this human body,

to be connected with this Light in order to be in the Light for eternity:

 

 

Look to the Living One while your are alive, lest you die

and seek to see Him and be unable to see.

 

Walk while you have the Light, so darkness won't overpower you.

 

 

In the Gnostic approach to salvation, salvation is not just something

that begins AFTER death. Rather, salvation begins while in the human

form, BEFORE death. Very much in agreement with the " look to the Living

One " saying of Jesus from the Gospel of Thomas, the great poet-mystic

Kabir once said, " the idea that salvation begins in the next life just

because the body is rotten, that's all fantasy. If you don't break your

ropes while your alive do you think ghosts will do it in the hereafter?

What is true then is true now. " Tulsi Sahib, Saint of Hathras, India

made a similar statement:

 

In this life the concept of salvation all

describe;

To meet the Lord by dying while living,

none discloses.

They all speak of the goal of salvation after

death;

How to attain it while living, no one says.

Were they to reveal the Method of attaining

release while living,

Then alone would Tulsi be convinced of

their words..............

All their accounts are mere hollow conjectures;

They dole out falsehood, not by seeing....

One who has seen, his evidence I accept as

true;

He who speaks without seeing, speaks but

untruth............

Whoever speaks, after seeing with their own eyes,

And teach the Method of salvation during

life,

Are of the stage and stature of Saints,

For they reveal the quintessence of the soul.

 

The Winter Solstice holidays are all about miracles of Light, the birth

or rebirth of the Light of God in the world. They can also be seen as

symbolizing our own spiritual search to find a literal Light in the darkness

to rescue and liberate us so we too can pray this prayer of thanks:

 

And all the rulers (archons) of the height have tried to deceive

 

me into believing that I am a body of matter without Light in it.

 

And after this the merciless powers surrounded me, and tried to

 

take away all the Light that was in me. But Thou appearest to me

 

out of the darkness and I trusted Thee, O Light, and said: 'Thou

 

art my Savior. I thank Thee oh Light for having compassion on me.

 

And Thou hast saved me, O Light, with thy Gnosis.' ( " Pistis

Sophia " )

 

Namaste,'

 

James

 

 

 

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