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What about when I'm asleep? When I'm asleep some of the time my mind

is not active, I am not thinking. I have no memory of this time. I

have no awareness during this time. It is like one minute I am there,

then it is several hours later, I am there again. I suppose there is

a fear that this blankness is what exists if I am not thinking.

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Realization , " Tanya Davis <tanyarowan@h...> "

<tanyarowan@h...> wrote:

> What about when I'm asleep?

 

Truth never sleeps, has no need to awaken.

 

It can't be missed.

 

A snoozing Tanya doesn't take anything away.

 

> When I'm asleep some of the time my mind

> is not active, I am not thinking. I have no memory of this time.

 

Then how do you know you weren't thinking, or driving a car,

or visiting Venus?

 

Imagine what you may have no memory of ...

the possibilities are limitless ...

 

> I

> have no awareness during this time.

 

If you have no awareness of it, how do you know

that anything at all took place then?

 

> It is like one minute I am there,

> then it is several hours later, I am there again.

 

That's just a report given by a selective memory system

available at a certain point in time.

 

> I suppose there is

> a fear that this blankness is what exists if I am not thinking.

 

Blankness is something of which one is aware.

 

The idea of nonawareness is something of which one is aware.

 

Look at it this way: it is entirely possible that you

have never had any previous existence whatsoever.

 

It is quite possible that you have no previous or future

moment in which to exist, that your memory image

is something occuring now, and that it doesn't

validate any other moment (nor even the present

moment, for that matter).

 

Peace,

Dan

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Hi Tanya .. Im not sure if I missed the original posting? I read Dan's reply and thought I would try to describe something that happened to me ...

 

At 2am one morning a couple of years ago I woke from a deep sleep to sit bold upright in bed with my arms out beside me palms to the bed. I didnt know that I was sitting bolt upright until later, when an awareness of my body and my immediate surroundings returned. When I 'awoke' .. it is so hard to describe the feeling .. I was in a black place, just blackness and emptiness! It was so dense, that is the only way I can describe it, pure nothingness. My mind trying to find a point of reference, but each thing it tried, it couldnt reach - there was no time..no vision..no colour..no sound..no thought..I started to realise something unusual was happening, well I didnt really realise it, more like my "mind" was wondering what this nothingness was. It wanted to reach forward into the emptiness, to find some familiar thing, but it couldnt. Then it realised there was "nothing" and got inquisitive, wanted to move forward into the nothingness and see what happened, but something held me back - my ego? I feel (just a hunch) the experience lasted 15 minutes, and the way I "came back" was reality clouding back in, like a mist, then I could see the things in my bedroom, fuzzy at first, then gradually they cleared and became 'normal' over a period of time until I was sitting there, fully aware of my surroundings and wide awake. This experience was very very intense, it was not awakening from a dream .. I have asked several people what they thought it might be, one said I was taken to the void, another that I was taken back to the beginning of time .. I dont know what happened and it doesnt really matter .. I have looked at it from many angles: I was fully 'aware' during this experience, frighteningly so, but where was my mind, cos when I was "there" I had no memory of anything at all, no reference points whatsoever .. was it my "mind" or my "ego" that pulled me back. Where was I exactly, and what was it that was 'processing' the experience .. so many questions.

 

Months later someone gave me a Sri Ramana Maharshi book and the following jumped out at me .....

 

The body itself is a projection of the mind. You speak of the brain when you think of the body. It is the mind which creates the body, the brain in it and also ascertains that the brain is its seat.

 

In a direct experience of Self there is only perfect peace. Ecstasy comes when the mind revives at the end of this experience, with the rememberance of the peace of being. In devotion the ecstasy comes first. It is manifested by tears of joy, hair standing on end and vocal stumbling. When the ego finally dies and the natural state of being is won, these symptoms and the ecstasies cease.

 

Are you in the world, or is the world in within you? The world is not perceived in your sleep although you cannot deny your existence then. The world appears when you wake up. So where is it? Clearly the world is your thought. Thoughts are your projections. The "I" is first created and then the world. The world is created by the "I" which in its turn rises up from the Self. The riddle of the creation of the world is thus solved if you solve the creation of the "I". So, find your Self.

 

Consciousness is always Self-consciousness. If you are conscious of anything you are essentially conscious of yourself. Unself-conscious existence is a contradiction in terms. It is no existence at all. It is merely attributed existence, whereas true existence, Being, is not an attribute, it is the sustance itself. It is the reality. Reality is therefore known as being-consciousness, and never merely the one to the exclusion of the other. The world neither exists by itself, nor is it conscious of its existence. How can you say that such a world is real? And what is the nature of the world? It is perpetual change, a continuous, interminable flux. A dependent, unself-conscious, ever-changing world cannot be real ..

 

And from J Krishnamurti ...

 

Truth is a pathless land. Man cannot come to it through any organisation, through any creed, through any dogma, priest or ritual, nor through any philosophical knowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, through observation and not through intellectual analysis or introspective dissection.

 

To finish .. a poem written by a friend (Simon Court) ..

 

Not knowing this or that

just knowing

Not being this or that

just being

Not doing this or that

just doing

 

I know this does not answer your question Tanya, but might be of interest ..

blessings and love ..

 

deb

 

Fenella Irish Water SpanielsEar Candles - Australian madeDebLuvsUrPets - home pet carehttp://irishwater.freewebsites.com/

 

 

 

-

Tanya Davis <tanyarowan

Realization

Monday, January 20, 2003 1:16 AM

Sleeping

What about when I'm asleep? When I'm asleep some of the time my mind is not active, I am not thinking. I have no memory of this time. I have no awareness during this time. It is like one minute I am there, then it is several hours later, I am there again. I suppose there is a fear that this blankness is what exists if I am not thinking.

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Hi Deb --

 

Thanks for sharing your memory of your experience

of nothingness, and your other observations.

 

As you describe a memory, and as it is a memory of

an experience, you raise for me this question:

 

What is " this " in which no memory function can

be active, which has no past and relates

to no past?

 

Memory is a construct, and thus requires a sense of

meaning, which requires a meaning-maker, an " I. "

 

So -- what is " this " which is unconstructed, needs

no meaning, therefore requires no meaning-making?

 

I raise this question not because I think we are

going to answer it in words in this forum.

 

Words always have past referents, and consensus agreements.

 

" This " doesn't prevent us from using words, nor does it

interfere with day-to-day consensus agreements about

meaning and the use of memory.

 

Yet, " this " has no memory relationships whatsoever,

and is truly " no-thingness " -- you will never have

a memory of it, nor will you ever know it as an

experience with meaning.

 

This " no-thingness " transcends the kind of consciousness

you're describing, and doesn't involve an experience

of the Self, nor ecstasy, nor existence (all of which

fall within the realm of human meaning-making and experiences).

 

As words always involve referents, meanings, and metaphors,

I would use the metaphor of a laser rather than a Self.

 

" This " is a laser cutting through any delusion, memory

association, sense of self and other,

or adherence to experience or an

experiential entity.

 

As you indicated, life is flux.

 

Flux doesn't mean unreal, it meanings changing without

reference-points.

 

The real is right here, like a laser, in the midst

of flux, and change, from which " this " is never

separate or separable.

 

Peace,

Dan

 

Realization , " deb " <willett@h...> wrote:

> Hi Tanya .. Im not sure if I missed the original posting? I read

Dan's reply and thought I would try to describe something that

happened to me ...

>

> At 2am one morning a couple of years ago I woke from a deep sleep

to sit bold upright in bed with my arms out beside me palms to the

bed. I didnt know that I was sitting bolt upright until later, when

an awareness of my body and my immediate surroundings returned. When

I 'awoke' .. it is so hard to describe the feeling .. I was in a

black place, just blackness and emptiness! It was so dense, that is

the only way I can describe it, pure nothingness. My mind trying to

find a point of reference, but each thing it tried, it couldnt reach -

there was no time..no vision..no colour..no sound..no thought..I

started to realise something unusual was happening, well I didnt

really realise it, more like my " mind " was wondering what this

nothingness was. It wanted to reach forward into the emptiness, to

find some familiar thing, but it couldnt. Then it realised there

was " nothing " and got inquisitive, wanted to move forward into the

nothingness and see what happened, but something held me back - my

ego? I feel (just a hunch) the experience lasted 15 minutes, and the

way I " came back " was reality clouding back in, like a mist, then I

could see the things in my bedroom, fuzzy at first, then gradually

they cleared and became 'normal' over a period of time until I was

sitting there, fully aware of my surroundings and wide awake. This

experience was very very intense, it was not awakening from a

dream .. I have asked several people what they thought it might be,

one said I was taken to the void, another that I was taken back to

the beginning of time .. I dont know what happened and it doesnt

really matter .. I have looked at it from many angles: I was

fully 'aware' during this experience, frighteningly so, but where was

my mind, cos when I was " there " I had no memory of anything at all,

no reference points whatsoever .. was it my " mind " or my " ego " that

pulled me back. Where was I exactly, and what was it that

was 'processing' the experience .. so many questions.

>

> Months later someone gave me a Sri Ramana Maharshi book and the

following jumped out at me .....

>

> The body itself is a projection of the mind. You speak of the brain

when you think of the body. It is the mind which creates the body,

the brain in it and also ascertains that the brain is its seat.

>

> In a direct experience of Self there is only perfect peace. Ecstasy

comes when the mind revives at the end of this experience, with the

rememberance of the peace of being. In devotion the ecstasy comes

first. It is manifested by tears of joy, hair standing on end and

vocal stumbling. When the ego finally dies and the natural state of

being is won, these symptoms and the ecstasies cease.

>

> Are you in the world, or is the world in within you? The world is

not perceived in your sleep although you cannot deny your existence

then. The world appears when you wake up. So where is it? Clearly the

world is your thought. Thoughts are your projections. The " I " is

first created and then the world. The world is created by the " I "

which in its turn rises up from the Self. The riddle of the creation

of the world is thus solved if you solve the creation of the " I " . So,

find your Self.

>

> Consciousness is always Self-consciousness. If you are conscious of

anything you are essentially conscious of yourself. Unself-conscious

existence is a contradiction in terms. It is no existence at all. It

is merely attributed existence, whereas true existence, Being, is not

an attribute, it is the sustance itself. It is the reality. Reality

is therefore known as being-consciousness, and never merely the one

to the exclusion of the other. The world neither exists by itself,

nor is it conscious of its existence. How can you say that such a

world is real? And what is the nature of the world? It is perpetual

change, a continuous, interminable flux. A dependent, unself-

conscious, ever-changing world cannot be real ..

>

> And from J Krishnamurti ...

>

> Truth is a pathless land. Man cannot come to it through any

organisation, through any creed, through any dogma, priest or ritual,

nor through any philosophical knowledge or psychological technique.

He has to find it through the mirror of relationship, through the

understanding of the contents of his own mind, through observation

and not through intellectual analysis or introspective dissection.

>

> To finish .. a poem written by a friend (Simon Court) ..

>

> Not knowing this or that

> just knowing

> Not being this or that

> just being

> Not doing this or that

> just doing

>

> I know this does not answer your question Tanya, but might be of

interest ..

> blessings and love ..

>

> deb

>

> Fenella Irish Water Spaniels

> Ear Candles - Australian made

> DebLuvsUrPets - home pet care

> http://irishwater.freewebsites.com/

>

>

> -

> Tanya Davis <tanyarowan@h...>

> Realization

> Monday, January 20, 2003 1:16 AM

> Sleeping

>

>

> What about when I'm asleep? When I'm asleep some of the time my

mind

> is not active, I am not thinking. I have no memory of this time.

I

> have no awareness during this time. It is like one minute I am

there,

> then it is several hours later, I am there again. I suppose there

is

> a fear that this blankness is what exists if I am not thinking.

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>

> Realization , " deb " <willett@h...> wrote:

 

> > At 2am one morning a couple of years ago I woke from a deep sleep

> to sit bold upright in bed with my arms out beside me palms to the

> bed. I didnt know that I was sitting bolt upright until later, when

> an awareness of my body and my immediate surroundings returned.

 

**** Sounds like a case of Pace Picante's Extra Hot Chunky Salsa. :-)

 

Judi

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  • 2 weeks later...

Realization , " Tanya Davis <tanyarowan@h...> "

<tanyarowan@h...> wrote:

> What about when I'm asleep? When I'm asleep some of the time my mind

> is not active, I am not thinking. I have no memory of this time. I

> have no awareness during this time. It is like one minute I am there,

> then it is several hours later, I am there again. I suppose there is

> a fear that this blankness is what exists if I am not thinking.

 

Hello Dan, Deb, Tanya and all,

 

There will be those rigourists who say that this is just another experience

having the same form and nature of any other, which is true, I am told, for

those looking back from a great height. Not being at that eminence all I can

say is that there are experiences which reveal to us the nature of consciousness

and which confirm and encourage us in our quest. What quest - for that which is

here already? Perhaps but most of us move along by baby steps not 7 league

giant steps.

 

Ramana had a lot to say on Deep Dreamless Sleep and what it tells us about

consciousness. I have excerpted them from the Talks. Gujerati will find the

place in a longer essay in http://homepage.eircom.net/~ombhurbhuva/chitjada.htm

There are other stories of odd states of mind to beguile the time whilst waiting

for realisation at http://homepage.eircom.net/~ombhurbhuva/

Ciao and blessings, Michael.

*************************************************************************

" By painting the head of Ramana on stacked sheets of glass Wendell wanted to

create a

portrait that floating from the vitreous medium as out of the dark knot between

the

conscious and the inert, would seem solid. This is an image of the world for

Ramana,

solid seeming, but a construct of successive slides of mind.

We jump from picture to picture and cannot follow

The living curve that is breathlessly the same. "

Louis MacNeice.........

**************************************************************************

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Hi Michael,

 

Nothing wrong with experiences, it's just

that they come and go, begin and end.

 

Nothing wrong with baby steps.

A journey of a thousand baby steps

begins with one step, which was

preceded by a thousand steps.

 

On and on it goes ...

 

Or does it?

 

Peace,

Dan

 

 

> Hello Dan, Deb, Tanya and all,

>

> There will be those rigourists who say that this is just another

experience having the same form and nature of any other, which is

true, I am told, for those looking back from a great height. Not

being at that eminence all I can say is that there are experiences

which reveal to us the nature of consciousness and which confirm and

encourage us in our quest. What quest - for that which is here

already? Perhaps but most of us move along by baby steps not 7

league giant steps.

>

> Ramana had a lot to say on Deep Dreamless Sleep and what it tells

us about consciousness. I have excerpted them from the Talks.

Gujerati will find the place in a longer essay in

http://homepage.eircom.net/~ombhurbhuva/chitjada.htm There are

other stories of odd states of mind to beguile the time whilst

waiting for realisation at http://homepage.eircom.net/~ombhurbhuva/

> Ciao and blessings, Michael.

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---

 

Hello Dan and All,

Profound experiences are like the cogs on the ratchet device that raises the

net for tennis. It is hard to slip back past them. The net has to be fully up

before you can play the game of irony which involves being on the court and in

the stands at the same time.

Ciao and Blessings, Michael

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Realization , " svahauk <ombhurbhuva@h...> "

<ombhurbhuva@h...> wrote:

> ---

>

> Hello Dan and All,

> Profound experiences are like the cogs on the ratchet device

that raises the net for tennis. It is hard to slip back past them.

The net has to be fully up before you can play the game of irony

which involves being on the court and in the stands at the same time.

> Ciao and Blessings, Michael

 

Hi Michael,

 

You can skip the game, and walk around the lake instead.

 

-- Dan

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