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Ramana: I can give it but can you take it?

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U.G:

All right, let me ask him some questions" -- because at that time I very much wanted moksha. This part of my background, moksha, I wanted. "You are supposed to be a liberated man" -- I didn't say that. "Can you give me what you have?" -- I asked him this question, but that man didn't answer, so after some lapse of time I repeated that question -- "I am asking 'Whatever you have, can you give it to me?'" He said, "I can give you, but can you take it?" Boy! For the first time this fellow says that he has something and that I can't take it. Nobody before had said "I can give you," but this man said "I can give you, but can you take it?" Then I said to myself "If there is any individual in this world who can take it, it is me, because I have done so much sadhana, seven years of sadhana. He can think that I can't take it, but I can take it. If I can't take it, who can take it?" - -- that was my frame of mind at the time -- you know, (Laughs) I was so confident of myself.

I didn't stay with him, I didn't read any of his books, so I asked him a few more questions: "Can one be free sometimes and not free sometimes?" He said "Either you are free, or you are not free at all." There was another question which I don't remember. He answered in a very strange way: "There are no steps leading you to that." But I ignored all these things. These questions didn't matter to me -- the answers didn't interest me at all.

But this question "Can you take it?" ... "How arrogant he is!" -- that was my feeling. "Why can't I take it, whatever it is? What is it that he has?" -- that was my question, a natural question. So, the question formulated itself: "What is that state that all those people - - Buddha, Jesus and the whole gang -- were in? Ramana is in that state -- supposed to be, I don't know -- but that chap is like me, a human being. How is he different from me? What others say or what he is saying is of no importance to me; anybody can do what he is doing. What is there? He can't be very much different from me. He was also born from parents. He has his own particular ideas about the whole business. Some people say something happened to him, but how is he different from me? What is there: What is that state?" -- that was my fundamental question, the basic question -- that went on and on and on. "I must find out what that state is. Nobody can give that state; I am on my own. I have to go on this uncharted sea without a compass, without a boat, with not even a raft to take me. I am going to find out for myself what the state is in which that man is." I wanted that very much, otherwise I wouldn't have given my life.

UG: I can't say anything about what he meant when he said "I can give it, but can you take it?" but in a way that helped me to formulate my own question. You see, if somebody were to ask me a similar question now, I would say there isn't anything to get from anybody. Who am I to give it to you? You have what I have. We are all at 25 Sannidhi Street, and you are asking me "Where is 25 Sannidhi Street?" I say you are there. Not that I know I am there. This wanting to know where you are -- you are asking that question.

http://www.well.com/user/jct/mystiq.htm

 

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