Guest guest Posted June 14, 2003 Report Share Posted June 14, 2003 When we are lonely, when our expectations are frustrated, when our potential is unrealized, when our deepest self is prevented from expressing itself, when we react in anger and fear, in fragmentation and conflict, in all this is pain. When people tear our opinions down, when there is a sharp clash of views, when others sit in judgement upon us or misunderstand us, there is pain. When our surroundings test our patience and endurance, while our self image gets bruised and battered, when our wants our thwarted and we become prisoners of circumstances we cannot change, there is pain. Pain hurts, it causes us to recoil, to turn inwards, to withdraw, to seek alternatives, to think. Pain is inevitable, all of us face it in various ways, in varying degrees, in various situations, for various reasons. It is inevitable and a part of being human. Can pain enrich us? Can we learn from it? Is the burden of pain a blessing? What causes pain? There may be innumerable reasons for physical pain. Illnesses, injuries, various bodily ailments. These are cured or endured, as the case may be. These are not under our conscious control. What about the pain due to the death of a beloved one, due to some misfortune, a handicap, some adversity that life offers us? Can we see the burden of adversity as a blessing and be enriched by it? Can we actually uncover the blessing in adversity and pain? Can we recognize how the adversity can enrich us, although painfully? Can our pain be a blessing? Our expectations, our desires, our wishes, our demands, our notions – all these can cause pain. Pain results as a conflict between the way things are and the way we wish them to be. In this conflict, there is pain. Why do we desire what life does not offer us? Can we not quietly accept life as it is, every moment as it is, can we not accept people and events as they are? Can we remain in a state of passive observation and just allow things to be the way they are? I do not refer to a state of inertia where we sit idle and do nothing. That state is stagnant, lazy, inattentive, in a stupor. I talk of the possibility of being passive, neither reacting nor resisting, but being totally attentive, totally observant of the event, circumstance or behaviour that is being perceived as a problem. First, we become aware of pain, then we become aware of ourselves as we seek to flee the pain or to fight it, we watch ourselves as we seek an exit from that pain or seek to fight with the source of the pain. We seek to get rid of the pain either by avoiding it or by fighting it at its very source. Often, we seek escape in alchohol, sex, food, drugs, socialisation, spending, talking, any diversion that can withdraw our mind from the pain. Often we seek to drown the pain in anger, a fury that can overpower the pain. We either seek escape or we struggle with the pain to overcome it. Pain by its very nature makes us act - to avoid or to overcome. Can we refrain from both and merely observe the pain? Can we be in a state of total attention, neither avoiding nor fighting the pain? Can we be in a stillness, watching the pain with complete attention and observation? We restrain ourselves from fleeing, we also restrain ourselves from reacting and fighting the pain. We merely remain still, in a complete focus. As the pain takes hold, we allow ourselves to feel it completely. We surrender to that pain. In surrendering to the pain ,we allow it to come without resistance and struggle. As the pain dominates and takes hold, we remain in a state of complete attention. We are in great pain. This pain is a fact. The fact of loneliness, of frustration, of disappointment, of conflict, of betrayal and a thousand other thoughts, feelings and emotions that may affect our lives. Since pain is a fact, can we face facts? Do we have the courage to face facts as they are? Often we deny. In denial, the pain returns to us compounded. Can we face and accept our pain? Can we allow it to be, as a fact of life, as an inescapable fact as we completely observe the pain and our own response to it? The mind has a pattern of expectation and action. When circumstances force us to deviate from these patterns, there is pain. Can we uproot our own notions of happiness? Can we remove the preconceived notions that make happiness conditional and seek and find happiness in the midst of pain? Pain comes as a blessing in disguise. It comes as an opportunity for a fundamental change in our deep rooted patterns of thought and action. Since our own attachment to our learnt notions, prevents and aborts the possibility of change, pain comes as an inevitable outcome, to force us to perfect ourselves, to force us to change. Our own resistance to the facts as they are, our own resistance to life as it is, dynamic and everchanging every moment, this resistance of our attachment to our own fixed notions, our wishes, our expectations, our demands, this returns to us as pain. A violation of the law of oneness causes pain to us. We inflict violence on others but think we can escape its consequences for ourselves. We foster division and conflict outside and think our minds are immune from it. Actually, every thought and action sets up a pattern in our minds. A sufficiently ingrained pattern can then attract circumstances that it represents. Thus, we can create our own reality by choosing to be violent or peaceful, disciplined or wayward. In all these, we are likely to attract and actually create the situations that our minds dwell on. The focus of our attention and intention creates our realities. This often goes by default, by the force of habit and conditioning. We often abdicate our choice with reference to our responses in any situation. In our stubborn attachment to our own demands, our own desires and wishes, we often fail to accept things as they are. We also fail to choose an appropriate response to the facts as they are. In this snowball of mindless repetition, we abort our own awareness and sabotage our ability to be happy regardless of the circumstances. In a skewed focus on what we want, we fail to accept what is, the facts as they are. In failing to accept things as they are, we attract pain as a natural consequence. The force of facts cannot be denied. Since we are blind and foolish enough to deny them ,we suffer pain. To compound our foolishness, we seek to escape from or struggle to overpower that pain. Our escape and our resistance breeds more fear and more pain. Our illusions of control, our powers of thinking, our imagination, our expectations, all these cause pain if they are not in acceptance of what is, the facts as they are. By pure perception, complete observation, total attention, on the facts as they are, free from the screen of our fears and hopes, our notions, desires and prejudices, from the memory mechanism and the lens of conditioning, we shall arrive at an understanding of the inevitability, the meaning and the significance of our lives. In this insight, we shall also understand the significance and the inevitability of our own pain. In this tremendous understanding, in this pure perception, the burden of our pain is understood and dissolved. The insight and the understanding transform the burden of pain into a blessing of timeless wisdom. 2003 Ashok Gollerkeri http://www.ashokgollerkeri.com If you wish to know more about Ashok's first book " Freedom from Thought-Book.1 " click the following link: http://www.truborn.com/FREEDOM_FROM_THOUGHT.html Quote Link to comment Share on other sites More sharing options...
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