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The light of the Self is always there as It Self, as pure

consciousness.

 

Fully awake, it is the nature of freedom.

 

How brightly the light of the Self is reflected depends on the purity

of

the mind, and the subtlety of the intellect.

 

A mind that is more or less unconscious during the awake state will

be

so in sleep as well and lie merged in the Self.

 

Coming out of the Self, it is still the same mind.

 

A mind that is becoming pure and aware has the possibility of

entering

the deep sleep state while conscious.

 

That is Nirvikalpa Samadhi. Coming out, it is still the same mind,

but

the Self recognizes It Self even in the presence of the mind.

 

That is why aham Brahm Asmi (I Am the Self) is one of the Mahavakyas.

 

Sri Ramana has pointed out that deep sleep must be experience while

awake. The Realization is that that the Same Self is present in all

states.

 

Only, the Self is experienced in its fullness if one enters the sleep

while awake.

 

As long as the latent tendencies are strong, Self remains covered to

some degree in association with the mind.

 

Self never fully loses sight of itself, its nature being that of Pure

Self-Sight. It Sees Only It Self..

 

 

devi: harshaji says it so beautifullly and so simply...

 

Self recognizes It Self

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Realization , " devianandi " <devi@p...> wrote:

> The light of the Self is always there as It Self, as pure

> consciousness.

>

> Fully awake, it is the nature of freedom.

>

> How brightly the light of the Self is reflected depends on the

purity

> of

> the mind, and the subtlety of the intellect.

>

> A mind that is more or less unconscious during the awake state will

> be

> so in sleep as well and lie merged in the Self.

>

> Coming out of the Self, it is still the same mind.

>

> A mind that is becoming pure and aware has the possibility of

> entering

> the deep sleep state while conscious.

>

> That is Nirvikalpa Samadhi. Coming out, it is still the same mind,

> but

> the Self recognizes It Self even in the presence of the mind.

>

> That is why aham Brahm Asmi (I Am the Self) is one of the

Mahavakyas.

>

> Sri Ramana has pointed out that deep sleep must be experience while

> awake. The Realization is that that the Same Self is present in all

> states.

>

> Only, the Self is experienced in its fullness if one enters the

sleep

> while awake.

>

> As long as the latent tendencies are strong, Self remains covered

to

> some degree in association with the mind.

>

> Self never fully loses sight of itself, its nature being that of

Pure

> Self-Sight. It Sees Only It Self..

>

>

> devi: harshaji says it so beautifullly and so simply...

>

> Self recognizes It Self

 

Devi says it beautifully too. Does her Self recognize Alton's Self?

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Realization , " Alton Slater "

<lostnfoundation> wrote:

> Realization , " devianandi " <devi@p...> wrote:

> > The light of the Self is always there as It Self, as pure

> > consciousness.

> >

> > Fully awake, it is the nature of freedom.

> >

> > How brightly the light of the Self is reflected depends on the

> purity

> > of

> > the mind, and the subtlety of the intellect.

> >

> > A mind that is more or less unconscious during the awake state

will

> > be

> > so in sleep as well and lie merged in the Self.

> >

> > Coming out of the Self, it is still the same mind.

> >

> > A mind that is becoming pure and aware has the possibility of

> > entering

> > the deep sleep state while conscious.

> >

> > That is Nirvikalpa Samadhi. Coming out, it is still the same

mind,

> > but

> > the Self recognizes It Self even in the presence of the mind.

> >

> > That is why aham Brahm Asmi (I Am the Self) is one of the

> Mahavakyas.

> >

> > Sri Ramana has pointed out that deep sleep must be experience

while

> > awake. The Realization is that that the Same Self is present in

all

> > states.

> >

> > Only, the Self is experienced in its fullness if one enters the

> sleep

> > while awake.

> >

> > As long as the latent tendencies are strong, Self remains covered

> to

> > some degree in association with the mind.

> >

> > Self never fully loses sight of itself, its nature being that of

> Pure

> > Self-Sight. It Sees Only It Self..

> >

> >

> > devi: harshaji says it so beautifullly and so simply...

> >

> > Self recognizes It Self

>

> Devi says it beautifully too. Does her Self recognize Alton's Self?

 

devi: my Self, your Self, his Self, her Self = All Selfs are the

same..so namaste ...means the Self in me honors the Self in you

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