Guest guest Posted January 1, 2004 Report Share Posted January 1, 2004 Realization , " SS " <lostnfoundation> wrote: > > > > > SS: Can one become clear just by believing what Dan posits? Or > does > one have to do the work necessary to have the waters of the mind be > still? If the " clearing out " work is completed by training and > dedication, and surrender brings about the transformation explosion, > then one's non-dual image is holistic. > > > > Love, > > SS > > Dan: You misunderstand, SS. > > " You " are the attempt to anchor in belief. > > Ending self is the ending of any attempt to anchor in a belief. > > The eightfold path is pathless, once it is clear that > in the middle of the middle way, there can't be > established someone to walk a path. > > > SS: What makes that happen? Hi Alton, Nothing makes it happen. There is nothing outside of this to make something happen to this, for this, or in this. You could say this is the limit past which subject/object thinking, cause and effect thinking, cannot be carried. There is nothing inside of this, for something to be happening to. It has never not been this, as is. The delusion is that there ever could have been any separable self to which things are made to happen, or which makes things happen. Yet, such a self is a necessary convention of subject/ object discrimination and cause and effect cognitions. So, there's no problem with references to a self, even if such a self never actually had an existence. Cause and effect thinking never really separated things into causes and effects, has never been more than a convenient way to discuss things. > SS: Ok Dear Dan: I will listen. How to get rid of that " you " that > attempts to anchor in belief? That " you " is the attempt to anchor in belief. Trying to get rid of the attempt, is just another version of the attempt. So, the only thing to do at this point of understanding, is to be clear on what the attempt is. Essentially, it is an escape from insecurity into the apparent security of having oneself placed and protected, enhanced and extended, and having things be the way one wants them to be. Only when there is clarity about what the attempted escape is about, and the futility of the attempt, is there transcendence of subject/object formations of perception, and cause and effect beliefs (including self as doer, done-to, experiencer, or object of experience). > And how to end the self? That is where > I am a bit confused or rather I have other ideas to destroy it. " > Believe me there can not be too much destruction " You already know > whose quote that is. That is what I believe and believed most of > what that sage said before I even read him. A certain amount of > removal of obstructions can be done by the small self. The more it is believed that a small self did something, or removed something, the more the delusion is fortified, that such a self could have ever been located or had an existence of its own. The ending of the attempt to believe in such a thing, doesn't mean that one can't converse in day to day exchanges about people's selves, where they are going, what they are experiencing, and so on. So, understanding is very private in the sense that no one else is involved, can't be involved. It is always only between you and you, with no space involved to traverse. Love, Danielsan Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.