I AM THAT: CHAPTER 9: RESPONSES OF MEMORY

[Guest guest]

9 RESPONSES OF MEMORY PG13

 

Q: Some say the universe was created. Others say that it always

existed and is for ever undergoing transformations. Some say it is

subject to eternal law. Others deny even causality. Some say the

world is real. Others – that it has no being whatsoever.

 

M: Which world are you inquiring about?

Q: The world of my perceptions, of course.

 

M: The world you can perceive is a very small world indeed. And it is

entirely private. Take it to be a dream and be done with it.

 

Q: How can I take it to be a dream? A dream does not last.

M: How long will your own little world last?

 

Q: After all, my little world is but a part of the total.

M: Is not the idea of a total world a part of your personal world?

The universe does not come to tell you that you are a part of it. It

is you who have invented a totality to contain you as a part. In fact

all you know is your own private world, however well you have

furnished it with your imaginations and expectations.

 

Q: Surely, perception is not imagination!

M: What else? Perception is recognition, is it not? Something

entirely unfamiliar can be sensed, but cannot be perceived.

Perception involves memory.

 

Q: Granted, but memory does not make it illusion.

M: Perception, imagination, expectation, anticipation, illusion – all

are based on memory. There are hardly any border lines between them.

They just image into each other. All are responses of memory.

 

Q: Still, memory is there to prove the reality of my world.

M: How much do you remember? Try to write down from memory what you

were thinking, saying and doing on the 30th of the last month.

 

Q: Yes, there is a blank.

M: It is not so bad. You do remember a lot – unconscious memory makes

the world in which you live so familiar.

 

Q: Admitted that the world in which I live is subjective and

partial. What about you? In what kind of world do you live?

M: My world is just like yours. I see, I hear, I feel, I think, I

speak and act in a world I perceive, just like you. But with you it

is all, with me it is almost nothing. Knowing the world to be a part

of myself, I pay it no more attention than you pay to the food you

have eaten. While being prepared and eaten, the food is separated

from you and your mind is on it; once swallowed, you become totally

unconscious of it. I have eaten up the world and I need not think of

it any more.

 

Q: Don't you become completely irresponsible?

M: How could I? How can I hurt something which is one with me. On the

contrary, without thinking of the world, whatever I do will be of

benefit to it. Just as the body sets itself right unconsciously, so

am I ceaselessly active in setting the world right.

 

Q: Nevertheless, you are aware of the immense suffering of the world?

M: Of course, I am, much more than you are.

 

Q: Then what do you do?

M: I look at it through the eyes of God and find that all is well.

 

Q: How can you say that all is well? Look at the wars, the

exploitation, the cruel strife between the citizen and the state.

M: All these sufferings are man-made and it is within man's power to

put an end to them. God helps by facing man with the results of his

actions and demanding that the balance should be restored. Karma is

the law that works for righteous-ness; it is the healing hand of God.