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To Sandeep--The Fall (Elizabeth)

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Do you feel better now, Sandeep?

 

El

 

Nisargadatta, " Sandeep Chatterjee " <sandeepc@b...>

wrote:

> Hiya David,

> A somewhat old post, even though only 2 days old.

> You raise some interesting questions.

>

> My two bits.........

>

> -

> <truthseeker@c...>

> <Nisargadatta>

> Saturday, February 24, 2001 04:44 AM

> The Fall (Elizabeth)

>

>

> > I've been popping in and out of this group for about a month

now

> > reading the posts but never posting myself. What seems very

unique

> > about this group is that they so often refrain from writing

personal

> > notes and more often than not just quote one of the great

teachers.

> > That to me shows great humility and also that real practice is

> > happening.

>

>

> It could also be, that no movement has yet taken place in the

individual

> concerned.

> You know, when you don't have it to flaunt, you can always fake

it, by

> quoting.<g>

>

>

> > My name is David and I will break this tradition simply

because the

> > Maharaj's teachings are not the only reason I come to this

group. I

> > also come for social interaction around his teachings. Why

don't we

> > spend some time talking about the trials in our own lives of

trying

> > to live what Ramana Maharshi or Nisargadatta speak about?

>

>

>

> Indeed, that's where the real test of apperception or mere

intellectual

> masturbation lies.

>

>

> > About a

> > year ago I came upon these great sages: first Ramana then

> > Nisargadatta. I instantly recognized their teachings as the

vehicle I

> > had been searching for to find the truth of myself. They were

direct,

> > they did not preach seperation from the world, they integrated

their

> > practice with life, and they stayed away from quoting holy

books and

> > becoming lost in traditions and rituals. I especially identified

with

> > Nisargadatta. When I read him it is as though every word is

precious.

> > I have tried to underline the key passages, but it seems that I

could

> > underline the entire book (I Am That). Much of what

resonates with me

> > about him is his cutting to the point and at the same time his

gentle

> > and loving urging of us. I'm sure the fact that he lived so

recently

> > also helps in his communication with me.

>

>

> Yeah that dude was a dude.

>

>

> > I've become pretty good at coming back to the " I am "

throughout the

> > day. It has greatly helped my meditation periods too. They

have a

> > stillness that was never there before. Also, I actually hunger

for my

> > meditation sessions which is definitely new. Of course the

spiritual

> > life goes in cycles. Recently my mind has become very

caught up in

> > career plans. It is so interested in its thoughts that it doesn't

> > want to rest in the " I am. "

>

>

> The mind cannot rest in 'IAM " .

> That is not it's nature.

> It will use a new terminology it comes across viz " IAM " , play

with it,

> experience maybe some esoteric stuff, and then will move on

to something

> else, something new.

> That is it's nature.

>

>

>

> > That is why the Maharaj's words about the

> > fall: " accepting experiences as the truth, it gets more and

more

> > involved... " resonated with me so much. The pleasure in

thinking and

> > weaving a world of experiences is so great with me that I am

> > sometimes reluctant to step beyond it.

>

>

> Who is " pleasuring " in thinking and weaving around

experiences?

> Who is experiencing these pleasurable stuff?

> Who is sometimes reluctant to step beyond it?

>

>

> > I think this is one of my

> > greatest challenges. It has become very clear to me why

Nisargadatta

> > speaks so often of earnestness and of not taking on new

ventures. The

> > spiritual work is so easily thrown off by the mind's interests

and

> > preoccupations.

>

>

>

> That would be true, if there is a dichotomy between so called

spiritual work

> and minds' interest and pre-occupations.

>

> Can there be spiritualism in the very mind's interest and

pre-occupations?

>

> Can one make love next to the altar and meditate in a

whore-house?

>

>

>

> > But is also flourishes so easily when there is

> > earnestness and focus.

>

>

> Who is to be earnest?

> Who is to be focussed?

>

>

> > What are your (all) experiences with this and how do you

resolve this

> > issue?

>

>

> The apperception that there is nothing to resolve.

> When the mind lusts after that nude blonde, that is noted,

when the mind

> lusts after the experience of " IAM " that is noted.

>

> Recalling a great sex therapist simple treatment to patients

with the most

> esoteric and complex sexual problems.

>

> He used to tell his patients " It is simple. When you are hot you

are hot,

> when you are not, you are not "

>

> Reminds me......

>

> Ta Hui's fame as a enlightened Master grew to such

proportions, that he was

> given the name of " Buddha Sun " as a sign of imperial honour

in China.

> Ta Hui dies in 1163 AD and just before he dies, he is asked by

his disciples

> to compose a verse. He does and dies immediately after

uttering these words:

>

> Birth is thus

> Death is thus

> Verse or no verse

> What's the fuss?

>

>

>

> Yes, David, what's the fuss.<s>

>

>

> Cheers

>

>

> Sandeep

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-

<elizabethwells2001

<Nisargadatta >

Monday, February 26, 2001 02:46 PM

To Sandeep--Re: The Fall (Elizabeth)

 

 

> Do you feel better now, Sandeep?

>

> El

 

An acute pain in the lower back, keeps me interested with the body-mind

complex, however, feeling fine otherwise.

Thank you.

 

Cheers

 

Sandeep

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