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To Musty: THE FIRST I am everything.

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The first " I am everything " .

 

The first " I am everything " is pretty crappy.

In the unregenerate mind.

I am not just this grand universe I perceive,

I am not just my own personal crummy,

and not so crummy, little life experiences,

I am everything I have ever read or heard

about Hitler, and every other piece of crap

I have ever absorbed from day one,

burried deep in my " unconscious " .

I am the whole ball of wax.

 

This is not a pretty thing to prove to

one's self.

 

That one is all the positve and all the

negative that has ever come down in

the human and not so human race.

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Hi Elizabeth,

 

>I am everything I have ever read or heard

> about Hitler, and every other piece of crap

> I have ever absorbed from day one

 

Since the goal is to mess up the " I am " mechanism, one does not

necessarily have to go so far. One could, perhaps, merely use the

visual sense, or the hearing sense, or both, on a daily basis. e.g.,

everything I see and hear is " I " . Done with enough intensity, the " I

am " mechanism gets messed up, and poof, it's gone.

 

I'm assuming you agree with me that the " I am " is simply another

object -- an abstract mental construct. I'm a newbie to this group

and haven't had time to read much of it yet. I do have the book, " I

Am That " , but am a newbie at it, also.

 

Musty.

 

Nisargadatta, elizabethwells2001 wrote:

> The first " I am everything " .

>

> The first " I am everything " is pretty crappy.

> In the unregenerate mind.

> I am not just this grand universe I perceive,

> I am not just my own personal crummy,

> and not so crummy, little life experiences,

> I am everything I have ever read or heard

> about Hitler, and every other piece of crap

> I have ever absorbed from day one,

> burried deep in my " unconscious " .

> I am the whole ball of wax.

>

> This is not a pretty thing to prove to

> one's self.

>

> That one is all the positve and all the

> negative that has ever come down in

> the human and not so human race.

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Musty:

 

I take it you are referring to

today's Jewels?

By Ramesh Balsekar?

 

El

----

 

Subject:  A Net of Jewels March 2

ANetofJewels

A NET of JEWELS

 

daily meditations for

seekers of Truth

 

RAMESH S. BALSEKAR

..

..

..

The whole intent and

purpose of Self-enquiry

is to focus the attention

intensely and ceaselessly

on the sense of " I " so that

the spurious imposter " me "

and its identifications

are exposed as nonexistent.

..

..

..

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Hi Elizabeth,

 

> I take it you are referring to

> today's Jewels?

> By Ramesh Balsekar?

 

I don't think so. What I meant is this. The " I " mechanism is

normally identified with the body. But if I start seeing

the " outside " environment as who I am, this interferes with the

normal process of how the " I " mechanism works. Done with enough

intensity, it may disrupt the " I " mechanism enough to cause it to

stop working.

 

The outside evironment I see is, after all, is simply a process

within the brain. So it's not so difficult to see on an intellectual

basis, at least, that everything I experience is actualy who I am.

 

Musty

 

Nisargadatta, elizabethwells2001 wrote:

> Musty:

>

> I take it you are referring to

> today's Jewels?

> By Ramesh Balsekar?

>

> El

> ----

>

> Subject:  A Net of Jewels March 2

> ANetofJewels

> A NET of JEWELS

>

> daily meditations for

> seekers of Truth

>

> RAMESH S. BALSEKAR

> .

> .

> .

> The whole intent and

> purpose of Self-enquiry

> is to focus the attention

> intensely and ceaselessly

> on the sense of " I " so that

> the spurious imposter " me "

> and its identifications

> are exposed as nonexistent.

> .

> .

> .

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Musty:

 

The outside evironment I see is,

after all, is simply a process

within the brain.

 

So it's not so difficult to see

on an intellectual basis, at least,

that everything I experience

is actually who I am.

 

 

 

El:

 

Everything I experience

is not who I am.

 

It is who I think I am.

 

In deep sleep,

when this sense of I is in abeyance,

there is no experience.

 

The split second

this sense of I wakes up in the morning,

the experience is simply

an all pervasive sense of well-being.

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