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The Lamp of Nondual Knowledge

(Advaita Bodha Deepika)

 

Master: In Dhyana Deepika, Sri Vidyaranyaswami has said: The path of

inquiry cannot lead to success seekers whose minds are confused. To bring

down the conceit of their minds, yoga is necessary. The minds of those who

are fully qualified are not confused but remain one pointed;

only the veiling power of ignorance still hides the Self from them; they

await only awakening.

Inquiry is the process of awakening; therefore it best suits them.

 

Yoga can be successful only after a long, steady, earnest, diligent and

cautious practice, without needless strain.

 

Disciple: Why should one be so heedful about it?

 

Master: When the attempt is made to fix the mind in the Self, it gets

restive and drags the man through the senses to the objects. However

resolute and learned the man may be, his mind remains

wayward, strong, mulish, and hard to restrain. Wanton by nature, it cannot

remain steady for a moment; it must run here, there and everywhere; now it

dwells in the nether regions and in a trice it flies up in the sky; it

moves in all the directions of the compass; and it is capricious like a monkey.

It is hard to fix. To do so, one must be heedful.

 

In the Gita, Arjuna asked Sri Bhagavan: 'O Krishna! Is not the mind always

capricious, disturbing to the man and too strong to be checked? It is

easier to hold the air in the fist than to control the mind.'

 

In the Yoga Vasistha, Sri Rama asked Vasistha: 'O Master! Is it not

impossible to control the mind?

One may sooner drink up the oceans or lift up Mt. Meru or swallow flaming

fire than control the mind.'

 

From the words of Rama and Arjuna, and our own experience, there can be no

doubt that it is exceedingly difficult to control the mind however able and

heroic one may be.

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I keep trying to locate " the mind " so I can control it, but haven't

had any luck yet. Can anyone help?

 

Oh wait.. there must be two minds, one to control the other... is

that it? No, there still don't seem to be any minds around here.

 

Apparently mindless,

 

Tim

 

Nisargadatta, Xan <xanma@e...> wrote:

>

> The Lamp of Nondual Knowledge

> (Advaita Bodha Deepika)

>

> Master: In Dhyana Deepika, Sri Vidyaranyaswami has said: The path

of

> inquiry cannot lead to success seekers whose minds are confused.

To bring

> down the conceit of their minds, yoga is necessary. The minds of

those who

> are fully qualified are not confused but remain one pointed;

> only the veiling power of ignorance still hides the Self from them;

they

> await only awakening.

> Inquiry is the process of awakening; therefore it best suits them.

>

> Yoga can be successful only after a long, steady, earnest, diligent

and

> cautious practice, without needless strain.

>

> Disciple: Why should one be so heedful about it?

>

> Master: When the attempt is made to fix the mind in the Self, it

gets

> restive and drags the man through the senses to the objects.

However

> resolute and learned the man may be, his mind remains

> wayward, strong, mulish, and hard to restrain. Wanton by nature,

it cannot

> remain steady for a moment; it must run here, there and everywhere;

now it

> dwells in the nether regions and in a trice it flies up in the sky;

it

> moves in all the directions of the compass; and it is capricious

like a monkey.

> It is hard to fix. To do so, one must be heedful.

>

> In the Gita, Arjuna asked Sri Bhagavan: 'O Krishna! Is not the

mind always

> capricious, disturbing to the man and too strong to be checked? It

is

> easier to hold the air in the fist than to control the mind.'

>

> In the Yoga Vasistha, Sri Rama asked Vasistha: 'O Master! Is it

not

> impossible to control the mind?

> One may sooner drink up the oceans or lift up Mt. Meru or swallow

flaming

> fire than control the mind.'

>

> From the words of Rama and Arjuna, and our own experience, there

can be no

> doubt that it is exceedingly difficult to control the mind however

able and

> heroic one may be.

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~There still don't seem to be any minds around here.

~Apparently mindless,

 

There is no individual mind

just as there is no individual consciousness

nor personal will

nor fractured awareness

nor multiplicity of being.

 

All is one

one is all.

 

Mind knows

yet is not.

 

Being is

yet knows not.

 

 

-tomas

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Controlling the mind could be likened to joining a mailing list. The

answers that are looked for cannot come from the object, but it sure

can take you for a ride! :-)

 

Paul

 

 

 

On Sat, 24 Mar 2001 14:25:43 -0700, you wrote:

 

>

>The Lamp of Nondual Knowledge

>(Advaita Bodha Deepika)

>

>Master: In Dhyana Deepika, Sri Vidyaranyaswami has said: The path of

>inquiry cannot lead to success seekers whose minds are confused. To bring

>down the conceit of their minds, yoga is necessary. The minds of those who

>are fully qualified are not confused but remain one pointed;

>only the veiling power of ignorance still hides the Self from them; they

>await only awakening.

>Inquiry is the process of awakening; therefore it best suits them.

>

>Yoga can be successful only after a long, steady, earnest, diligent and

>cautious practice, without needless strain.

>

>Disciple: Why should one be so heedful about it?

>

>Master: When the attempt is made to fix the mind in the Self, it gets

>restive and drags the man through the senses to the objects. However

>resolute and learned the man may be, his mind remains

>wayward, strong, mulish, and hard to restrain. Wanton by nature, it cannot

>remain steady for a moment; it must run here, there and everywhere; now it

>dwells in the nether regions and in a trice it flies up in the sky; it

>moves in all the directions of the compass; and it is capricious like a monkey.

>It is hard to fix. To do so, one must be heedful.

>

>In the Gita, Arjuna asked Sri Bhagavan: 'O Krishna! Is not the mind always

>capricious, disturbing to the man and too strong to be checked? It is

>easier to hold the air in the fist than to control the mind.'

>

>In the Yoga Vasistha, Sri Rama asked Vasistha: 'O Master! Is it not

>impossible to control the mind?

>One may sooner drink up the oceans or lift up Mt. Meru or swallow flaming

>fire than control the mind.'

>

> From the words of Rama and Arjuna, and our own experience, there can be no

>doubt that it is exceedingly difficult to control the mind however able and

>heroic one may be.

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