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Being exists

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> Knowledge that their is...

> no self and other

> no this and that

> no here and there

> no now and then

> nor even " their "

> gives way to naked awareness

> uncloaked by knowledge.

>

> Yet this is only a way of talking.

>

> In no time

> pure awareness

> becomes single point of origin

> all that is

> here now

> perceived as virtual identity.

>

> Everything is...

> everything is not...

> on and off...

> dreaming and waking...

> here now...

> single pointed fractal expansion...

> appearance upon the stage of imagination...

> recollection from akashic memory...

> seeing, feeling, dreaming...

> location in time and place.

>

> all is one

> one is all

>

> One cannot long pretend

> that what is perceived

> does not exist.

>

> Nisargadatta distinguishes

> existent " reality "

> from being.

>

> Existentialism chokes a bit,

> where being and existence

> are one and the same.

>

> In Nisargadatta's iconology

> existent illusion

> is subsumed in being

> beyond illusion.

>

> As everything is ultimately one

> so is one ultimately everything.

>

> Being exists.

>

> Out of absolute silence

> eternal beauty

> resounds as

> infinite abundance!

>

> see~what~is

>

> Out of abyssal mind

> spew endless domains

> of shifting definition.

>

> Infinitely arrayed dimensionless points of view

> perceive sensation

> gestate feeling

> excrete expectation

> accrete memory.

>

> Here now

> instantiates

> unique reality

> embodying all

> resolving as nothing.

>

> Ambition and fear

> are born of identification

> with recollection,

> spawning anticipated

> profits and losses,

> victories and defeats.

>

> Don Juan regards identification

> as personal history

> and advises erasing it,

> thereby rendering all things equal,

> thus unimportant.

>

> Absent identification

> with these artifacts of imagination

> one is all

> all is one.

>

> As Nisargadatta said...

> I am everything.

> I am nothing.

> I am both.

> I am neither.

>

>

> ~tomas

>

>

>

> © 2001 thomas murphy

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