Guest guest Posted April 5, 2001 Report Share Posted April 5, 2001 Excerpt from: 6-30-81 " Consciousness and the Absolute. " You are wrapped up and lost in your concepts. For instance, you have a concept about friendship. How long do you keep your friends? You keep them so long as they are useful to you. So long as a friend is of some benefit to you, that's how long you would like to keep that friendship. Now, how can I actually derive benefit out of a friend? I as an individual am not there. So how can there be a question of benefit? Benefit to whom? How can there be a question of friendship at all? Anybody who comes here can sit. I will allow him to sit for some time, but later on I will say, 'You may leave.' I have no intention or purpose of having any friendship with that person. Ordinarily, there is some purpose for deriving certain benefits out of an association with another. When you meet someone in friendship, there may be some intention to serve one another. But I have no friends. Even this, " I am ness " , will not remain as my friend. .. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 5, 2001 Report Share Posted April 5, 2001 Relating to the general gist of this one (thanks, Elizabeth), but I can imagine a possibly amusing situation (no offense intended in this one, just a contemplation designed to stir up conversation): Nisargadatta, elizabethwells2001 wrote: > Anybody who comes here can sit. > > I will allow him to sit for some > time, but later on I will say, > 'You may leave.' What if that person said " I will not leave... To heck with you, I prefer to remain? " :-) > I have no intention or purpose of > having any friendship with that > person. Assuming no " enemy-ship " would develop out of that one, I wonder what Nisargadatta would say? It depends entirely on the situation, I suppose, but it would have made for an interesting section in one of the books :-). Namaste, Tim Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 5, 2001 Report Share Posted April 5, 2001 Tim, there definitely are that kind of situations, in principle, amongst various passages in the various books. Although they seem to arise with willful arrogant cry babies. El Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 5, 2001 Report Share Posted April 5, 2001 Certainly... yet who's to judge anyone... there are those sneaking around who are not at all what they appear ;-). Nisargadatta said so himself in 'I Am That'... " Rarely will a realized one make himself known to you, and then only for your abiding welfare " (very loosely paraphrased). Anyway, what did Nisargadatta do... throw them out? Nisargadatta, elizabethwells2001 wrote: > > Tim, > > there definitely are that kind of > situations, in principle, > amongst various passages > in the various books. > > Although they seem to > arise with willful arrogant > cry babies. > > El Quote Link to comment Share on other sites More sharing options...
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