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Maharaj and Krishnamurti

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Maharaj did devotional religious stuff, singing, chanting, incense, pictures on

the

wall, altar, etc.. Krishnamurti vehemently rejected all religious tradition as

deluded

superstition.

There's an obvious disagreement there, that's the context I see Maharaj's

comment in.

To me they're both great, have both been of profound assistance. There's no need

to

reconcile them.

 

andrew

 

cathywb wrote:

 

> Just because a Guru might comment on a teacher doesn't mean that he is

> in competition with that teacher. Maharaj could be critical but does

> that mean that he felt in comptetion. No I don't think so. What was

> interesting to me was that everyone else took Maharaj's comment as a

> complement. They thought that being a great thinker was a great

> accomplishment.

> Competition in itself isn't bad, look at Shankara. He competed, debated

> and won. He reformed Hinduism as a result of that competition.

>

>

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Namaste All,

 

Maharaj also smoked, and said it was something the body was doing.

Devotional bhajans and aartis etc are really just ritual for the

lower mind. So even if he was realised at some level he left the

body/mind to do what it did through habit. He presumably was just a

witness.........M is no means logical.......ONS

 

 

Nisargadatta, andrew macnab <a.macnab@n...> wrote:

> Maharaj did devotional religious stuff, singing, chanting, incense,

pictures on the

> wall, altar, etc.. Krishnamurti vehemently rejected all religious

tradition as deluded

> superstition.

> There's an obvious disagreement there, that's the context I see

Maharaj's comment in.

> To me they're both great, have both been of profound assistance.

There's no need to

> reconcile them.

>

> andrew

>

> cathywb@p... wrote:

>

> > Just because a Guru might comment on a teacher doesn't mean that

he is

> > in competition with that teacher. Maharaj could be critical but

does

> > that mean that he felt in comptetion. No I don't think so. What

was

> > interesting to me was that everyone else took Maharaj's comment as

a

> > complement. They thought that being a great thinker was a great

> > accomplishment.

> > Competition in itself isn't bad, look at Shankara. He competed,

debated

> > and won. He reformed Hinduism as a result of that competition.

> >

> >

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Tony:

 

" ...................he left the

body/mind to do what

it did through habit. "

 

 

El:

 

Yes.

 

 

 

--------------------------------

 

 

 

Nisargadatta, " Tony O'Clery " <aoclery> wrote:

> Namaste All,

>

> Maharaj also smoked, and said it was something the body

was doing.

> Devotional bhajans and aartis etc are really just ritual for the

> lower mind. So even if he was realised at some level he left the

> body/mind to do what it did through habit. He presumably was

just a

> witness.........M is no means logical.......ONS >

>

>

> Nisargadatta, andrew macnab <a.macnab@n...>

wrote:

> > Maharaj did devotional religious stuff, singing, chanting,

incense,

> pictures on the

> > wall, altar, etc.. Krishnamurti vehemently rejected all religious

> tradition as deluded

> > superstition.

> > There's an obvious disagreement there, that's the context I

see

> Maharaj's comment in.

> > To me they're both great, have both been of profound

assistance.

> There's no need to

> > reconcile them.

> >

> > andrew

> >

> > cathywb@p... wrote:

> >

> > > Just because a Guru might comment on a teacher doesn't

mean that

> he is

> > > in competition with that teacher. Maharaj could be critical

but

> does

> > > that mean that he felt in comptetion. No I don't think so.

What

> was

> > > interesting to me was that everyone else took Maharaj's

comment as

> a

> > > complement. They thought that being a great thinker was a

great

> > > accomplishment.

> > > Competition in itself isn't bad, look at Shankara. He

competed,

> debated

> > > and won. He reformed Hinduism as a result of that

competition.

> > >

> > >

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elizabethwells2001 wrote:

>

> Tony:

>

> " ...................he left the

> body/mind to do what

> it did through habit. "

>

> El:

>

> Yes.

>

 

Nonsense. There is no individual to stand apart from

the body/mind and let it act this way or that. He just

continued to live, as do we all.

 

andrew

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Andrew:

 

The body is a room.

 

Maharaj is the whole house.

 

El

 

----------------------

 

 

 

Nisargadatta, andrew macnab <a.macnab@n...>

wrote:

> elizabethwells2001 wrote:

> >

> > Tony:

> >

> > " ...................he left the

> > body/mind to do what

> > it did through habit. "

> >

> > El:

> >

> > Yes.

> >

>

> Nonsense. There is no individual to stand apart from

> the body/mind and let it act this way or that. He just

> continued to live, as do we all.

>

> andrew

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> Tony:

>

> " ...................he left the

> body/mind to do what

> it did through habit. "

>

> El:

>

> Yes.

>

 

Nonsense. There is no individual to stand apart from

the body/mind and let it act this way or that. He just

continued to live, as do we all.

 

andrew

Maybe he didn't leave it as an " individual " ...

Maybe he left it by including " the universe " ...

 

Dan

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The whole house is not him, or El or Tony or me.

The individual is the body/mind. Realisation that I am

not the body/mind is the end of identification as an

individual. " He " did not leave the body/mind. He or she

or you or me don't exist apart from the body/mind.

 

andrew

 

elizabethwells2001 wrote:

>

> Andrew:

>

> The body is a room.

>

> Maharaj is the whole house.

>

> El

>

> ----------------------

>

> Nisargadatta, andrew macnab <a.macnab@n...>

> wrote:

> > elizabethwells2001 wrote:

> > >

> > > Tony:

> > >

> > > " ...................he left the

> > > body/mind to do what

> > > it did through habit. "

> > >

> > > El:

> > >

> > > Yes.

> > >

> >

> > Nonsense. There is no individual to stand apart from

> > the body/mind and let it act this way or that. He just

> > continued to live, as do we all.

> >

> > andrew

>

>

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Daniel Berkow wrote:

>

> > > Tony:

> > >

> > > " ...................he left the

> > > body/mind to do what

> > > it did through habit. "

> > >

> > > El:

> > >

> > > Yes.

> > >

> >

> > Nonsense. There is no individual to stand apart from

> > the body/mind and let it act this way or that. He just

> > continued to live, as do we all.

> >

> > andrew

>

> Maybe he didn't leave it as an " individual " ...

> Maybe he left it by including " the universe " ...

>

> Dan

>

 

And the universe doesn't include the body/mind?

Why do people want to leave it anyway?

 

andrew

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He left the body-mind by having no

where else to go or be.

 

He was not " he " -- that's how

he left what he was never

in, in the first place.

 

He is the body that is beyond

the body-mind concept.

He absorbed the universe

by having nowhere to be,

and then there was no

then ...

 

Dan

 

The whole house is not him, or

El or Tony or me.

The individual is the body/mind. Realisation that I am

not the body/mind is the end of identification as an

individual. " He " did not leave the body/mind. He or she

or you or me don't exist apart from the body/mind.

 

andrew

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At 06:50 PM 4/12/01 -0300, you wrote:

Daniel Berkow wrote:

>

> > > Tony:

> > >

> > > " ...................he left the

> > > body/mind to do what

> > > it did through habit. "

> > >

> > > El:

> > >

> > > Yes.

> > >

> >

> > Nonsense. There is no individual to stand apart from

> > the body/mind and let it act this way or that. He just

> > continued to live, as do we all.

> >

> > andrew

>

> Maybe he didn't leave it as an " individual " ...

> Maybe he left it by including " the universe " ...

>

> Dan

>

 

And the universe doesn't include the body/mind?

Why do people want to leave it anyway?

 

andrew

I didn't leave the universe by

wanting to leave it.

I left it by giving birth to it.

 

How can a universe of no parts

include a body/mind -- except

as concept?

 

Dan

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Daniel Berkow [berkowd]Thursday, April 12, 2001 2:39 PMNisargadatta Subject: Re: Re: Maharaj and Krishnamurti

> Tony:> > "...................he left the> body/mind to do what> it did through habit."> > El:> > Yes.>Nonsense. There is no individual to stand apart fromthe body/mind and let it act this way or that. He justcontinued to live, as do we all.andrew

Maybe he didn't leave it as an "individual" ...Maybe he left it by including "the universe" ...Dan

 

 

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

 

and what is the universe other than mind-stuff?

 

~jessica

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Daniel Berkow wrote:

 

> I didn't leave the universe by

> wanting to leave it.

> I left it by giving birth to it.

>

> How can a universe of no parts

> include a body/mind -- except

> as concept?

>

> Dan

>

 

You didn't leave anywhere.

How can auniverseofnoparts be other than body/mind,

except as a concept?

 

andrew

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^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

^^^^^^

>

> and what is the universe other than mind-stuff?

>

> ~jessica

 

-------------

 

" The Universe " is one of the many concepts

in My (father's) mansion.

 

Which is a no-mansion of course!

And beyiond mansion and no mansion!

 

You got all that, Jess?

 

El

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Nisargadatta, andrew macnab <a.macnab@n...>

wrote:

> Daniel Berkow wrote:

>

> > I didn't leave the universe by

> > wanting to leave it.

> > I left it by giving birth to it.

> >

> > How can a universe of no parts

> > include a body/mind -- except

> > as concept?

> >

> > Dan

----------------------

 

> You didn't leave anywhere.

> How can auniverseofnoparts be other than body/mind,

> except as a concept?

>

> andrew

 

------------------

 

Lets take it a step back.

 

The ABSOLUTE is " the barren woman " .

 

Cosmos cum Consciousness is the

" child of the barren woman " .

 

All the seeming little separate

body cum consciousnesses,

are children of the

child of the barren woman.

 

 

El

 

..

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elizabethwells

 

 

 

 

and what is the universe other than mind-stuff?

 

~jessica

 

-------------

 

" The Universe " is one of the many concepts

in My (father's) mansion.

 

Which is a no-mansion of course!

And beyiond mansion and no mansion!

 

You got all that, Jess?

 

El

 

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

 

Hi El,

 

Nice to hear from you personally...not quite like old times ~ : O ; ) and

thanks but I wasn't asking.

 

In between clients in response to Dan's:

 

Maybe he didn't leave it as an " individual " ...

Maybe he left it by including " the universe " ...

 

 

 

I wrote:

 

and what is the universe other than mind-stuff?

>

>

is it more clear this way? ....

 

Maybe he didn't leave it as an " individual " ...

Maybe he left it by including " mind stuff "

 

 

????huh???? no speaka da english!

 

 

Love,

 

~jess

 

ps and what is a concept other than mind-stuff? things that make mind's

stuffed : )

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elizabethwells2001 wrote:

 

>

> Lets take it a step back.

>

> The ABSOLUTE is " the barren woman " .

>

> Cosmos cum Consciousness is the

> " child of the barren woman " .

>

> All the seeming little separate

> body cum consciousnesses,

> are children of the

> child of the barren woman.

>

> El

>

> .

 

 

The big C Consciousness/cosmos

and

the little c consciousness/body

are

THE SAME!

 

'The Absolute' is a myth.

 

I love Nisargadatta but I am not his parrot.

 

andrew

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Nisargadatta, andrew macnab <a.macnab@n...>

wrote:

> elizabethwells2001 wrote:

>

> >

> > Lets take it a step back.

> >

> > The ABSOLUTE is " the barren woman " .

> >

> > Cosmos cum Consciousness is the

> > " child of the barren woman " .

> >

> > All the seeming little separate

> > body cum consciousnesses,

> > are children of the

> > child of the barren woman.

> >

> > El

-----------------------

Andrew:

 

> The big C Consciousness/cosmos

> and

> the little c consciousness/body

> are

> THE SAME!

 

-------------------------

El:

 

Right.

 

-------------------------

Andrew:

 

> 'The Absolute' is a myth.

 

-----------------------

El:

 

Call it True Reality.

 

Call it " What Is " .

 

Call it whatever turns you on.

 

Or don't call it.

 

It comes to the same.

 

----------------

Andrew:

I love Nisargadatta but I am not his parrot.

 

---------------

El:

 

It does no harm to use Maharaj words and

stories, who they appear spontaneously,

when on the Maharaj site.

 

..

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Andrew:

 

> The big C Consciousness/cosmos

> and

> the little c consciousness/body

> are

> THE SAME!

 

-------------------------

El:

 

Right.

 

 

---------------------

 

El:

 

This should be qualified.

 

There is no little consciousness.

Or Big Consciousness.

 

There is no little body.

Or Big Body.

 

There is Only the Total

Functioning Consciousness.

 

Which is the child of the

barren woman.

 

El

 

 

..

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At 07:37 PM 4/12/01 -0300, you wrote:

Daniel Berkow wrote:

 

> I didn't leave the universe by

> wanting to leave it.

> I left it by giving birth to it.

>

> How can a universe of no parts

> include a body/mind -- except

> as concept?

>

> Dan

>

 

You didn't leave anywhere.

How can auniverseofnoparts be other than body/mind,

except as a concept?

 

andrew

I left where I never was.

 

I am where no one is.

 

Dying to self as concept,

to the concept body/mind ...

Totality isn't a word-game.

 

Dan

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> Daniel Berkow wrote:

>

> > I didn't leave the universe by

> > wanting to leave it.

> > I left it by giving birth to it.

> >

> > How can a universe of no parts

> > include a body/mind -- except

> > as concept?

> >

> > Dan

----------------------

 

> You didn't leave anywhere.

> How can auniverseofnoparts be other than body/mind,

> except as a concept?

>

> andrew

 

------------------

 

Lets take it a step back.

 

The ABSOLUTE is " the barren woman " .

 

Cosmos cum Consciousness is the

" child of the barren woman " .

 

All the seeming little separate

body cum consciousnesses,

are children of the

child of the barren woman.

 

 

El

 

..

Nicely reframed ...

Also could say " the immaculate conception "

and " the only begotten son of God " ...

Same essential mythic information,

different culture ;-)

 

Dan

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Daniel Berkow wrote:

 

> > > I didn't leave the universe by

> > > wanting to leave it.

> > > I left it by giving birth to it.

> > >

> > > How can a universe of no parts

> > > include a body/mind -- except

> > > as concept?

> > >

> > > Dan

> > >

> >

> > You didn't leave anywhere.

> > How can auniverseofnoparts be other than body/mind,

> > except as a concept?

> >

> > andrew

>

> I left where I never was.

>

> I am where no one is.

>

> Dying to self as concept,

> to the concept body/mind ...

>

> Totality isn't a word-game.

>

> Dan

>

 

 

What I'm on about came a few posts back

in this thread, it was the statement

that Nisargadatta left the body/mind

to do as it wanted. I say this notion of

detachment from the body/mind is a

misunderstanding. The realization that I am

the unlimited deathless conscious totality

allows me as body/mind to live fully,

fearlessly.

 

andrew

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andrew:

 

>I say this notion of

>detachment from the body/mind is a

>misunderstanding. The realization that I am

>the unlimited deathless conscious totality

>allows me as body/mind to live fully,

>fearlessly.

 

 

Thanks, Andrew, for a candle in the darkness.

 

-tomas

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What I'm on about came a few

posts back

in this thread, it was the statement

that Nisargadatta left the body/mind

to do as it wanted. I say this notion of

detachment from the body/mind is a

misunderstanding. The realization that I am

the unlimited deathless conscious totality

allows me as body/mind to live fully,

fearlessly.

 

andrew

I say that nonattachment

is a more useful word

here than detachment,

and that teachings about

" not being the body "

can mislead to seemingly

affirming a misperception:

a separation of

observer from observed.

 

All kinds of " subjugations " of the body

have been perpetrated as a result.

 

Nonetheless, the body/mind isn't living

for a " me " ... There is no " me "

to enjoy the status of knowing

that " this body of mine is living

fearlessly " ...

 

The body/mind is concept -- if taken as

real, is the attempt to make a split

in reality have an existence as if

whole.

 

If " he " left the body/mind to run its

course as a disembodied being, that is

dissociation. If " he " left the body/mind

to run its course because, nonattached,

he and Life were/are one -- there is

simply living beyond concept, living

beyond the split of life/death --

 

Peace,

Dan

 

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Right on Dan.

 

love,

andrew

 

Daniel Berkow wrote:

 

> I say that nonattachment

> is a more useful word

> here than detachment,

> and that teachings about

> " not being the body "

> can mislead to seemingly

> affirming a misperception:

> a separation of

> observer from observed.

>

> All kinds of " subjugations " of the body

> have been perpetrated as a result.

>

> Nonetheless, the body/mind isn't living

> for a " me " ... There is no " me "

> to enjoy the status of knowing

> that " this body of mine is living

> fearlessly " ...

>

> The body/mind is concept -- if taken as

> real, is the attempt to make a split

> in reality have an existence as if

> whole.

>

> If " he " left the body/mind to run its

> course as a disembodied being, that is

> dissociation. If " he " left the body/mind

> to run its course because, nonattached,

> he and Life were/are one -- there is

> simply living beyond concept, living

> beyond the split of life/death --

>

> Peace,

> Dan

>

>

>

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