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The simple and obvious truth: This-Here-Now, all manifestation

sensorially perceived, is not different from what I am in my unicity.

And, of course, every sentient object can say this.

 

Once this simple position is clearly understood, you may do what you

like while going through the span of life that has been allotted to

you. Indulge yourself, if you like, in devotion and reverence, sing

Bhajans, but understand the false as false. Understand that there is

nothing religious or reverential about the process of manifestation,

which occurs spontaneously, in which you as individual entity are in

no way concerned. Pg148

 

From Pointers to Maharaj

Ramesh Balsekar

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Nisargadatta, ameyhng@a... wrote:

> The simple and obvious truth: This-Here-Now, all manifestation

> sensorially perceived, is not different from what I am in my unicity.

> And, of course, every sentient object can say this.

>

> Once this simple position is clearly understood, you may do what you

> like while going through the span of life that has been allotted to

> you. Indulge yourself, if you like, in devotion and reverence, sing

> Bhajans, but understand the false as false. Understand that there is

> nothing religious or reverential about the process of manifestation,

> which occurs spontaneously, in which you as individual entity are in

> no way concerned. Pg148

>

> From Pointers to Maharaj

> Ramesh Balsekar

I would like to mention a couple of points here.

1) Maharaj lived a completely devotional life. He sang Bhajans and

performed aartis and put kum-kum and vibhuti on the pictures of his

Guru and lineage. He was not cavalier about it. Maybe it was a cultural

preference, maybe it was his particular manifestation. I am sure he

understood the unreality of all manifestation.

2) This quote is from Pointers which Ramesh Balsekar borrowed the words

from another author Wei Wu Wei. I am not sure which book this passage

comes from as I do not have all of Wei Wu Wei's writing at hand just

now, but I recognize it. In the past I have confronted Balsekar about

putting Wei Wu Wei's words (which I revere) in Maharaj's mouth. He did

not deny this. Be very aware that Maharaj may not have said these

things at all!!!

If you have questions about what I am saying here feel free to e-mail

me.

Cathy

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I have read Remesh's " Pointers " and also noticed a large Wei Wu Wei

influence. Not so much direct quotes, but much of Maharaj's words

are restated with terminology from Wei Wu Wei's writings, i.e.

unicity, noumenon/phenomena, etc. I read somewhere that Ramesh had

read " Open Secret " over 100 times. An excellent book by the way.

 

Ted

 

Nisargadatta, cathywb@p... wrote:

> Nisargadatta, ameyhng@a... wrote:

> > The simple and obvious truth: This-Here-Now, all manifestation

> > sensorially perceived, is not different from what I am in my

unicity.

> > And, of course, every sentient object can say this.

> >

> > Once this simple position is clearly understood, you may do what

you

> > like while going through the span of life that has been allotted

to

> > you. Indulge yourself, if you like, in devotion and reverence,

sing a

> > Bhajans, but understand the false as false. Understand that there

is

> > nothing religious or reverential about the process of

manifestation,

> > which occurs spontaneously, in which you as individual entity are

in

> > no way concerned. Pg148

> >

> > From Pointers to Maharaj

> > Ramesh Balsekar

> I would like to mention a couple of points here.

> 1) Maharaj lived a completely devotional life. He sang Bhajans and

> performed aartis and put kum-kum and vibhuti on the pictures of his

> Guru and lineage. He was not cavalier about it. Maybe it was a

cultural

> preference, maybe it was his particular manifestation. I am sure he

> understood the unreality of all manifestation.

> 2) This quote is from Pointers which Ramesh Balsekar borrowed the

words

> from another author Wei Wu Wei. I am not sure which book this

passage

> comes from as I do not have all of Wei Wu Wei's writing at hand

just

> now, but I recognize it. In the past I have confronted Balsekar

about

> putting Wei Wu Wei's words (which I revere) in Maharaj's mouth. He

did

> not deny this. Be very aware that Maharaj may not have said these

> things at all!!!

> If you have questions about what I am saying here feel free to e-

mail

> me.

> Cathy

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