Guest guest Posted April 28, 2001 Report Share Posted April 28, 2001 74 TRUTH IS HERE AND NOW PG364 M: Where is the dwelling place of truth where you could go in search of it? And how will you know that you have found it? What touchstone do you bring with you to test it? You are back at your initial question: What is the proof of truth? There must be something wrong with the question itself, for you tend to repeat it again and again. Why do you ask what are the proofs of truth? Is it not because you do not know truth first hand, and you are afraid that you may be deceived? You imagine that truth is a thing which carries the name `truth' and that it is advantageous to have it, provided it is genuine. Hence your fear of being cheated. You are shopping for truth, but you do not trust the merchants. You are afraid of forgeries and imitations. 369 Q: I am not afraid of being cheated, I am afraid of cheating myself. M: But you are cheating yourself in your ignorance of your true motives. You are asking for truth, but in fact you merely seek comfort, which you want to last for ever. Now, nothing, no state of mind, can last for ever. In time and space there is always a limit, because time and space themselves are limited. And in the timeless the words `forever' have no meaning. The same with `the proof of truth'. In the realm of non-duality everything is complete, its own proof, meaning and purpose. Where all is one, no supports are needed. You imagine that permanence is the proof of truth, that want last longer is somehow more true. Time becomes the measure of truth. And since time is the mind, the mind becomes the arbiter and searches within itself the proof of truth – a task altogether impossible and hopeless! 369 M: You are holding on to the need for a proof, a testimony, an authority. You still imagine that truth needs pointing at and telling you: `look, here is truth'. It is not so. Truth is not the result of an effort, the end of a road. It is here and now, in the very longing and the search for it. It is nearer than the mind and the body, nearer than the sense `I am'. You do not see it because you look too far away from yourself, outside your innermost being. You have objectify truth and insist on your standard proofs and tests, which apply only to things and thoughts. 370 M: You are not only qualified, but you are truth itself. Only you mistake the false for the true. M: The discovery of truth is in the discernment of the false. You can know what is not. What is – you can only be. Knowledge is relative to the known. In a way it is the counterpart of ignorance. Where ignorance is not, where is the need of knowledge? By themselves neither ignorance nor knowledge have being. They are only states of mind, which again is but an appearance of movement in consciousness which is in its essence immutable. 370 M: It is true that it often covers sheer ignorance. The mind can operate with terms of its own making, it just can not go beyond itself. That which is neither sensory nor mental, and yet without which neither sensory nor the mental can exist, cannot be contained in them. Do understand that the mind has its limits; to go beyond, you must consent to silence. 370 M: Truth cannot be described, but it can be experienced. 370 M: Truth can be experienced, but it is not mere experience. I know it and I can convey it, but only if you are open to it. To be open means nothing else. 371 M: Truth is not a reward for good behavior, nor a prize for passing some tests. It cannot be brought about. It is the primary, the unborn, the ancient source of all that is. You are eligible because you are. You need not merit truth. It is your own. Just stop running away by running after. Stand still, be quiet. 371 M: You are quite right, but you need not stop there. Go beyond. Neither consciousness, nor the `I am' at the center of it are you. Your true being is entirely un-self-conscious, completely free from all self-identification with whatever it may be, gross, subtle or transcendental. 371 M: It is the other way round. To be, you must be nobody. To think yourself to be something, or somebody, is death and hell. 371 M: The body is made of food, as the mind is made of thoughts. See them as they are. Non-identification, when natural and spontaneous, is liberation. You need not know what you are. Enough to know what you are not. What you are you will never know, for ever discovery reveals new dimensions to conquer. The unknown has no limits. 372 M: It means that ignorance never was. Truth is the discovery, not in the discovered. And to discovery there is no beginning and no end. Question the limits, go beyond, set yourself tasks apparently impossible – that is the way. 372 Quote Link to comment Share on other sites More sharing options...
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