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Meetings with Maharaj

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The recent posts on devotion bring to mind my final evening in Bombay.

I had been invited several times to come to an evening of chanting that

was mostly attended by the Indian devotees. I figured that since it was

my last evening I better go and check it out. Previously I had watched

Nisargadatta clean and anoint all the holy pictures in his room. He

would put fresh kumkum on the pictures of the Navnath Sampradaya,

Siddharameshwar and other holy personages. This was done with great

diliberation. I hadn't thought of Maharaj as a devotionally oriented

Guru 'til then. But to sit in his room and see the huge silvery altar

to his Guru, one got the feeling that it came naturally to him.

There were also occassions when he would be re-enacting the devotion

between Vithoba and Tukaram. ( I think these were the Marathi Saints.)

Maharaj's face would light up, beatifically. I Am That never

portrayed Maharaj in this fashion and I think that it needs to be

pointed out now.

At Maharaj's place the chanting was loud, almost raucous.Maharaj

himself, was in charge of a huge puja bell, looking like the Liberty

Bell. He was ringing it vigorous. The sound was incredible. It

shattered my head into a million pieces. In any other situation this

would have been impossible, a real bummer, a migrane maker. However it

was utterly blissful and I felt that Maharaj was destroying " me " .

Were there two at that time? Was there a separate " one " being

venerated. I think not! Maharaj showed me that devotion to the Guru,

devotion to the One with out a second, was possible. He was the

exemplar. My other favorite part of the evening was the chanting of "

Jai Guru Jai " Everyone there (except me) was familiar with this chant

and it was sung with alot of gusto. At the end of the chant, Jai's are

given to Nisargadatta Maharaj, Siddharameshwar Maharaj, Bhausahib

Mahara (siddharameshwar's guru), His Guru's Guru and maybe even further

back. To acknowledge the lineage going back in time was very powerful.

And very alive. Infact, I left the house with the sound of more rousing

" Jai Guru, Jai " spilling out into the street and following us to Grant

Road.

Did I believe that Maharaj saw any dualism in his devotional activies.

Absolutely not!

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Thanks Cathy!

 

I was just thinking about your writings earlier today!

 

-mort

 

 

Nisargadatta, cathywb@p... wrote:

> The recent posts on devotion bring to mind my final evening in

Bombay.

> I had been invited several times to come to an evening of chanting

that

> was mostly attended by the Indian devotees. I figured that since it

was

> my last evening I better go and check it out. Previously I had

watched

> Nisargadatta clean and anoint all the holy pictures in his room. He

> would put fresh kumkum on the pictures of the Navnath Sampradaya,

> Siddharameshwar and other holy personages. This was done with great

> diliberation. I hadn't thought of Maharaj as a devotionally

oriented

> Guru 'til then. But to sit in his room and see the huge silvery

altar

> to his Guru, one got the feeling that it came naturally to him.

> There were also occassions when he would be re-enacting the

devotion

> between Vithoba and Tukaram. ( I think these were the Marathi

Saints.)

> Maharaj's face would light up, beatifically. I Am That never

> portrayed Maharaj in this fashion and I think that it needs to be

> pointed out now.

> At Maharaj's place the chanting was loud, almost raucous.Maharaj

> himself, was in charge of a huge puja bell, looking like the

Liberty

> Bell. He was ringing it vigorous. The sound was incredible. It

> shattered my head into a million pieces. In any other situation

this

> would have been impossible, a real bummer, a migrane maker. However

it

> was utterly blissful and I felt that Maharaj was destroying " me " .

> Were there two at that time? Was there a separate " one " being

> venerated. I think not! Maharaj showed me that devotion to the

Guru,

> devotion to the One with out a second, was possible. He was the

> exemplar. My other favorite part of the evening was the chanting

of "

> Jai Guru Jai " Everyone there (except me) was familiar with this

chant

> and it was sung with alot of gusto. At the end of the chant, Jai's

are

> given to Nisargadatta Maharaj, Siddharameshwar Maharaj, Bhausahib

> Mahara (siddharameshwar's guru), His Guru's Guru and maybe even

further

> back. To acknowledge the lineage going back in time was very

powerful.

> And very alive. Infact, I left the house with the sound of more

rousing

> " Jai Guru, Jai " spilling out into the street and following us to

Grant

> Road.

> Did I believe that Maharaj saw any dualism in his devotional

activies.

> Absolutely not!

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Yes Cathy: Those events were a marvel to behold and

participate in. Indeed that was not something I was

anticipating. As each vibration of the bells, chimes,

cymbals, and such cascaded inside, as the bliss and

love of Maharaj and the others penetrated to that

Being inside knowledge was also arriving. No concept,

no limitation, could contain that which is the essence

of Maharaj, nor indeed any true seeker. Thanks for

the reminder.....john --

Nisargadatta wrote:

>

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Dear Cathy,

 

Thank you so much for these wonderful posts. This is the side of

Maharaj we don't see through Advaita books. I've always believed

that sat-chit-ananda meant the awareness of being is love. As

Maharaj says to a questioner, " I am the devotion itself. "

 

Hur

 

 

Nisargadatta, cathywb@p... wrote:

> The recent posts on devotion bring to mind my final evening in

Bombay.

> I had been invited several times to come to an evening of chanting

that

> was mostly attended by the Indian devotees. I figured that since it

was

> my last evening I better go and check it out. Previously I had

watched

> Nisargadatta clean and anoint all the holy pictures in his room. He

> would put fresh kumkum on the pictures of the Navnath Sampradaya,

> Siddharameshwar and other holy personages. This was done with great

> diliberation. I hadn't thought of Maharaj as a devotionally

oriented

> Guru 'til then. But to sit in his room and see the huge silvery

altar

> to his Guru, one got the feeling that it came naturally to him.

> There were also occassions when he would be re-enacting the

devotion

> between Vithoba and Tukaram. ( I think these were the Marathi

Saints.)

> Maharaj's face would light up, beatifically. I Am That never

> portrayed Maharaj in this fashion and I think that it needs to be

> pointed out now.

> At Maharaj's place the chanting was loud, almost raucous.Maharaj

> himself, was in charge of a huge puja bell, looking like the

Liberty

> Bell. He was ringing it vigorous. The sound was incredible. It

> shattered my head into a million pieces. In any other situation

this

> would have been impossible, a real bummer, a migrane maker. However

it

> was utterly blissful and I felt that Maharaj was destroying " me " .

> Were there two at that time? Was there a separate " one " being

> venerated. I think not! Maharaj showed me that devotion to the

Guru,

> devotion to the One with out a second, was possible. He was the

> exemplar. My other favorite part of the evening was the chanting

of "

> Jai Guru Jai " Everyone there (except me) was familiar with this

chant

> and it was sung with alot of gusto. At the end of the chant, Jai's

are

> given to Nisargadatta Maharaj, Siddharameshwar Maharaj, Bhausahib

> Mahara (siddharameshwar's guru), His Guru's Guru and maybe even

further

> back. To acknowledge the lineage going back in time was very

powerful.

> And very alive. Infact, I left the house with the sound of more

rousing

> " Jai Guru, Jai " spilling out into the street and following us to

Grant

> Road.

> Did I believe that Maharaj saw any dualism in his devotional

activies.

> Absolutely not!

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