Guest guest Posted February 26, 2002 Report Share Posted February 26, 2002 M: Start with the body. From the body you get the knowledge of `I am'. In this process you become more and more subtle. When you are in a position to witness the knowledge `I am', you have reach the highest. In this way you must try to understand, and the seeds of knowledge will sprout in you. When you come to the end of material world-knowledge, at that stage you transcend the observer and the observed. That means that you are in a true state of being-ness. Thereafter, you enter the state of transcending being-ness, where the identities of the observer and observed disappear. Suppose somebody abuses you and you find out who it is. Is it the body? It is not the body. Then what could it be? Finally you come to the conclusion that it is spontaneously happening out of whatever that body is. You will not attribute it to any individual. When your individuality is dissolved, you will not see individuals anywhere, it is just a functioning in consciousness. If it clicks in you, it is very easy to understand. If it does not, it is most difficult. It is very profound and very simple, if understood right. What I am saying is not the general run of common spiritual knowledge. When you reach a state when body is transcended, mind is transcended and consciousness is also transcended; from then on all is merely happening out of consciousness, which is the outcome of the body, and there is no authority or doer-ship. When a sound is emanating out of a body, it is not that somebody is talking, it is just words emanating, just happening, not doing. If you understand the basis thoroughly, it will lead you very far, deep into spirituality. The Absolute alone prevails. There is nothing but the Absolute. The un-manifest manifested itself, that manifest state is Guru and it is universal. Who is the one who recognizes this body-mind? This `I Am-ness' which recognizes the body-mind is without name and form, it is already there. June 27, 1981 Page 108 Consciousness and the Absolute Quote Link to comment Share on other sites More sharing options...
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