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Dan,

 

Pure gold! Thanks!

 

 

I would like to clarify, however, that I used

bullshit ( maybe slightly harsh with that) only to put

through the fact that there's no reson to get worked

up regarding anything.. How can you, when you realize

that you're living in a dream.

 

Adding to your list there's an old Sufi saying

" trust in god but don't forget to tie up your camel "

:-)

 

Anand.

 

 

======================================================

Hi Anand --

 

> Dear Hurg,

>

> What you call " esoteric advaitism " is the truth .

> As to " how things functin in the world " is

> conceptual and hence bullshit.(Everyone one this

group

> from Dan to Colin have their takes on life.)

 

You make a valid point, but one thing:

 

Concept is not bullshit per se.

 

Concept is concept.

 

Some concepts are bullshit.

 

Some concepts are useful.

 

The difference between 'bullshit' and 'worthwhile' is,

of course, conceptual, which means, dependent

on interpretations of observed effects :-)

 

If a hole is to be dug, the concept " I'll get

a shovel " is more useful at that moment

than the concept " there is no doer, "

or " the ground as it is, is perfect. "

 

Context is everything, regarding concepts.

 

A starving child would rather have a samich

that is edible brought by someone

who thinks " I'll get that kid a samich, "

than either being presented with a picture of

a samich or a concept about nonduality.

 

This pertains also to an abused child, who

would live more healthily if the abuse is

stopped, than if advaita concepts are offered

to indicate that everything is a way to learn

who you are (or whatever) ...

 

Also pertains to a nonabused adult, who will more

likely enjoy

breathing if the air is clean, than if it is

polluted

and toxic, regardless of nondual ideas that

dirty and clean are relative and interdependent

concepts :-)

 

Namaste,

Dan (who enjoys walking on unpolluted beaches)

 

>

> The purpose of conceptualization must be to

simplify:

> like the funeral pyre that is used to burn the

corpse

> but finally itself burns, the mind should be used

to

> annhilate other concepts, finally burning out in the

> Divinefires of realization ( if Divine Will)

>

> You are not what you stand so firmly for.You will

have

> to take that on faith ( if grace of the guru wills

so)

>

> So why this vehemence and outrage?

>

> Namaste,

> Anand.

>

> PS : This again is a concept :-). all we ever " do "

> could but be concepts.So take life like the elf,

> drunken, mad and spontaneous!Love ya, elf!

>

 

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Hi Anand --

 

> I would like to clarify, however, that I used

> bullshit ( maybe slightly harsh with that) only to put

> through the fact that there's no reson to get worked

> up regarding anything..

 

The issue of conceptuality is difficult to grasp.

Grasping it requires nongrasping, that is, nonconceptual being.

 

So, whatever is occurring for you or me is conceptual, whether

that be getting worked up or not getting worked up.

 

Having a reason to get worked up, or knowing there is

no reason to get worked up -- each are conceptual stances,

and whatever conceptual happening occurs here, seems

true conceptually, while it is perceived to

be occurring here.

 

> How can you, when you realize

> that you're living in a dream.

 

When you realize that you're living in

a dream, that realization also

is occurring in a dream.

 

Recognizing anything as occurring or not occurring

is within a dream

(also known as " phenomenality " ) :-)

 

> Adding to your list there's an old Sufi saying

> " trust in god but don't forget to tie up your camel "

> :-)

 

Yes, this is quite true.

 

A Western saying has it, " In God we trust, all others

pay cash ... "

 

:-)

 

-- Dan

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Dan wrote:When you realize that you're living in a dream, that realization also is occurring in a dream.Recognizing anything as occurring or not occurring is within a dream (also known as "phenomenality") :-)

 

Colin replies:

These insights help me to better understand the response that Dan and El expressed towards the cosmic near death experience recently referred to on this list. No matter what is going on out there as an event - dense matter, subtle dream, cosmic vision -- all are phenomenal occurrences.

 

So much of New Age 'near death' and 'ascension' content is about describing the phenomena only and lacks the radical insight or inquiry into 'who' is having the experience -- whether that experience be a vision of Krishna or the sight of what's at the end of one's fork.

 

If I understand Dan's penetrating clarity on this business, he seems to point to this astonishing co-incidence (sic) of how noumena and phenomena (perceiver and perceived, imminent-in-your-face-stuff and awareness of same) are not two. It's an ordinary ongoing miracle he speaks of: a unity that is not uniformity, an equality that is not sameness... where these, the absolute and the relative, "are not even aspects of each other", that's how not-two they are. Krishamurti once wrote, "In the end, it is incorrect to say there is the perceiver and the perceived. There is only perceiving." Hope I'm not muddying the waters here. I always feel like I'm trying to bite my own teeth when attempting to do more than describe phenomena.

 

Colin

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Hi Colin --

 

Very perceptive and on-target stuff you write!

 

Namaste, good buddy!

 

Yes, there is no content to who I am,

so all descriptions are content

and known as such.

 

I am not the container of content,

for if I were, there would be

content to who I am.

 

So descriptions of me as the container

are also content.

 

You've said it very, very well.

 

Too not-two to be not-two.

 

Nothing to add to it!

 

(Not wanting to bite my teeth anymore :-)

 

-- Dan

 

 

> Colin replies:

> These insights help me to better understand the response that Dan

and El expressed towards the cosmic near death experience recently

referred to on this list. No matter what is going on out there as an

event - dense matter, subtle dream, cosmic vision -- all are

phenomenal occurrences.

>

> So much of New Age 'near death' and 'ascension' content is about

describing the phenomena only and lacks the radical insight or

inquiry into 'who' is having the experience -- whether that

experience be a vision of Krishna or the sight of what's at the end

of one's fork.

>

> If I understand Dan's penetrating clarity on this business, he

seems to point to this astonishing co-incidence (sic) of how noumena

and phenomena (perceiver and perceived, imminent-in-your-face-stuff

and awareness of same) are not two. It's an ordinary ongoing miracle

he speaks of: a unity that is not uniformity, an equality that is not

sameness... where these, the absolute and the relative, " are not even

aspects of each other " , that's how not-two they are. Krishamurti once

wrote, " In the end, it is incorrect to say there is the perceiver and

the perceived. There is only perceiving. " Hope I'm not muddying the

waters here. I always feel like I'm trying to bite my own teeth when

attempting to do more than describe phenomena.

>

> Colin

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