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many of you are not so realistic?

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....sounds so wonderful...

- but what do you do when your body hurts like hell?

 

fox

 

 

>

>

> I am nothing, I have nothing, I can do nothing,

> yet everything comes out of me.

>

> God is all that is good and wonderful and true.

>

>

>

> .

>

>

>

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Fox --

 

What you do is,

you hurt like hell.

 

Separating things like " me " " my body "

" the hurt " and " the world in which

the body and the hurt appear "

is the illusion.

 

The illusion is that anything arises

that in any way has a separate

entitihood to it.

 

If anyone supposes that " nothing " means

that one's present experience dissappears,

that is nonsense, also known as nihilism.

 

" Nothing " is, at best, a pointer to

" what is " when conceptual separations

don't apply.

 

Nothing and something aren't opposed.

 

-- Dan

 

 

Nisargadatta, " fox " <www955@f...> wrote:

> ...sounds so wonderful...

> - but what do you do when your body hurts like hell?

>

> fox

>

>

> >

> >

> > I am nothing, I have nothing, I can do nothing,

> > yet everything comes out of me.

> >

> > God is all that is good and wonderful and true.

> >

> >

> >

> > .

> >

> >

> >

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I don't think any of you experienced continued pain; I've -it just leaves no

room for contemplation...

 

~k~

 

Nisargadatta, " dan330033 "

<dan330033> wrote:

> Fox --

>

> What you do is,

> you hurt like hell.

>

> Separating things like " me " " my body "

> " the hurt " and " the world in which

> the body and the hurt appear "

> is the illusion.

>

> The illusion is that anything arises

> that in any way has a separate

> entitihood to it.

>

> If anyone supposes that " nothing " means

> that one's present experience dissappears,

> that is nonsense, also known as nihilism.

>

> " Nothing " is, at best, a pointer to

> " what is " when conceptual separations

> don't apply.

>

> Nothing and something aren't opposed.

>

> -- Dan

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Hi Dan,

 

You are so right, but how about going to

a doctor for some blockbuster pain killer?

That'd work better than philosophy, wouldn't it?

 

>Nothing and something aren't opposed.>

 

They are opposed for practical purposes, but not

in a metaphysical sense.

0=all

all=0

 

 

Best of reliefs for everyone,

 

Pete

--- dan330033 <dan330033 wrote:

> Fox --

>

> What you do is,

> you hurt like hell.

>

> Separating things like " me " " my body "

> " the hurt " and " the world in which

> the body and the hurt appear "

> is the illusion.

>

> The illusion is that anything arises

> that in any way has a separate

> entitihood to it.

>

> If anyone supposes that " nothing " means

> that one's present experience dissappears,

> that is nonsense, also known as nihilism.

>

> " Nothing " is, at best, a pointer to

> " what is " when conceptual separations

> don't apply.

>

> > -- Dan

>

>

> Nisargadatta, " fox " <www955@f...> wrote:

> > ...sounds so wonderful...

> > - but what do you do when your body hurts like

> hell?

> >

> > fox

> >

> >

> > >

> > >

> > > I am nothing, I have nothing, I can do nothing,

> > > yet everything comes out of me.

> > >

> > > God is all that is good and wonderful and true.

> > >

> > >

> > >

> > > .

> > >

> > >

> > >

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good question fox. i remember a spiritual cult (christian science?)

member who was on trial once in boston. he didn't let his child

receive medical treatment because they believe in spiritual healing.

the child died. i remember the prosecutor asking the father why he

agreed to get a root canal job for himself whereas he would not take

his child to a medical doctor.

 

you see, although advaitins may speak the nondual lingo, they're not

necessarly the same as the christian science members when it comes to

seeking medical treatment. there is no particular way to act for an

advaitan. frankly speaking, i don't even like the term nondual as if

the advaitan glasses are supposed to eliminate the double vision and

this new view somehow supposed to liberate one from the burden of

individual existence.

 

as ramana maharshi said if someone is beating you with a stick, you

cannot say there is no pain.

 

hur

 

Nisargadatta, " fox " <www955@f...> wrote:

> ...sounds so wonderful...

> - but what do you do when your body hurts like hell?

>

> fox

>

>

> >

> >

> > I am nothing, I have nothing, I can do nothing,

> > yet everything comes out of me.

> >

> > God is all that is good and wonderful and true.

> >

> >

> >

> > .

> >

> >

> >

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That's why I said,

" what you do is,

you hurt like hell. "

 

However, there are limits

to pain.

 

At a certain point, one

will lose consciousness

or die.

 

Rather than contemplation,

in the sense of intellectual

considerations of thought,

pain directs one to contemplation

as directly being aware of/as " what is. "

 

That " one cannot help it, " that

" one has no choice about the matter " --

those are key insights, although

they don't make pain enjoyable.

 

Truth doesn't eliminate pain from life.

 

Pain is as necessary to life as is pleasure.

 

" That " which is beyond pain or pleasure,

is that which is, simultaneously with

experiencing pain or pleasure, yet has not gone

away when the body goes unconscious

or dies (as " this " is not-a-thing).

 

-- Dan

 

Nisargadatta, " satkartar5 " <mi_nok> wrote:

> I don't think any of you experienced continued pain; I've -it just

leaves no room for contemplation...

>

> ~k~

>

> Nisargadatta, " dan330033 "

> <dan330033> wrote:

> > Fox --

> >

> > What you do is,

> > you hurt like hell.

> >

> > Separating things like " me " " my body "

> > " the hurt " and " the world in which

> > the body and the hurt appear "

> > is the illusion.

> >

> > The illusion is that anything arises

> > that in any way has a separate

> > entitihood to it.

> >

> > If anyone supposes that " nothing " means

> > that one's present experience dissappears,

> > that is nonsense, also known as nihilism.

> >

> > " Nothing " is, at best, a pointer to

> > " what is " when conceptual separations

> > don't apply.

> >

> > Nothing and something aren't opposed.

> >

> > -- Dan

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Hi Pete,

 

> You are so right, but how about going to

> a doctor for some blockbuster pain killer?

> That'd work better than philosophy, wouldn't it?

 

Only if not leading to addiction or avoidance

of what is resulting in the pain.

 

>

> >Nothing and something aren't opposed.>

>

> They are opposed for practical purposes, but not

> in a metaphysical sense.

 

They are opposed for perception,

but not for apperception.

 

> Best of reliefs for everyone,

 

Magic elixer for all.

This round's on me!

 

Burp!

 

-- Dan

 

>

> Pete

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Hi Dan,

Love to talk to you, man, you know, even pain and

suffering will be conquered some day by science.

Chemistry is the magic kit. We are a dance of

chemicals

and chemists are the dance masters. One day, not to

far in the future there will be a happiness pill. No

more suffering or pain.

 

If you think annica (impermanency) doesn't apply to

your beliefs,

your dogmas, your religion, think again. If you think

there is an insight, a mental state, a vision of

reality, a realization that is permanent, think again.

Only change is permanent, and only going with its flow

is liberation.

 

And if you think this is wrong view, that will change

too. :)

 

Happy bouncing along,

 

Pete

 

--- dan330033 & lt;dan330033 & gt; wrote:

& gt; Hi Pete,

& gt;

& gt; & gt; You are so right, but how about going to

& gt; & gt; a doctor for some blockbuster pain killer?

& gt; & gt; That'd work better than philosophy, wouldn't

it?

& gt;

& gt; Only if not leading to addiction or avoidance

& gt; of what is resulting in the pain.

& gt;

& gt; & gt;

& gt; & gt; & gt;Nothing and something aren't

opposed. & gt;

& gt; & gt;

& gt; & gt; They are opposed for practical purposes, but

not

& gt; & gt; in a metaphysical sense.

& gt;

& gt; They are opposed for perception,

& gt; but not for apperception.

& gt;

& gt; & gt; Best of reliefs for everyone,

& gt;

& gt; Magic elixer for all.

& gt; This round's on me!

& gt;

& gt; Burp!

& gt;

& gt; -- Dan

& gt;

& gt; & gt;

& gt; & gt; Pete

& gt;

& gt;

& gt;

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hope you dont mind my jumping in, ive been thinking

about gurus who had cancer i e nisargadatta ramana,

papaji had diabetes i think so whats with that, what

about louis hay? or is that just crap, everthing good

in the spiritual and in the mind and your body will

reflect that, i am confused coming from a course in

miracles background,and what is disease?is it to do

with this reality or dream and you cant change

this,nisargadatta seemed to have removed his being

from the pain of cancer,but why not cure it like louis

hay then i suppose i could say why am i attacted to

pleasure and freak at pain, if you are enlightend why

wouldn't you heal your disease or is the deal not

identyfy with your body or pain pleasure,

communication with other bodies as that would give a

reality to yours with all the stuff that goes with

having a body take it easy in your body all answers to

my queries appreciated but dont crucyfy me with

intalectual mind stuff as time is to short, maybe

ariel - -- pete seesaw <seesaw1us wrote:

<HR>

<html><body>

 

 

<tt>

Hi Dan,<BR>

Love to talk to you, man, you know, even pain and<BR>

suffering & nbsp; will be conquered some day by

science.<BR>

Chemistry is the magic kit. We are a dance of<BR>

chemicals<BR>

and chemists are the dance masters. One day, not

to<BR>

far in the future there will be a happiness pill.

No<BR>

more suffering or pain.<BR>

<BR>

If you think annica (impermanency) doesn't apply

to<BR>

your beliefs,<BR>

your dogmas, your religion, think again. If you

think<BR>

there is an insight, a mental state, a vision of<BR>

reality, a realization that is permanent, think

again.<BR>

Only change is permanent, and only going with its

flow<BR>

is liberation.<BR>

<BR>

And if you think this is wrong view, that will

change<BR>

too. :)<BR>

<BR>

Happy bouncing along,<BR>

<BR>

Pete<BR>

<BR>

--- dan330033 & amp;lt;dan330033 & amp;gt;

wrote:<BR>

& amp;gt; Hi Pete,<BR>

& amp;gt; <BR>

& amp;gt; & amp;gt; You are so right, but how about

going to<BR>

& amp;gt; & amp;gt; a doctor for some blockbuster pain

killer?<BR>

& amp;gt; & amp;gt; That'd work better than philosophy,

wouldn't<BR>

it?<BR>

& amp;gt; <BR>

& amp;gt; Only if not leading to addiction or

avoidance<BR>

& amp;gt; & nbsp; & nbsp; of what is resulting in the

pain.<BR>

& amp;gt; <BR>

& amp;gt; & amp;gt; & nbsp; <BR>

& amp;gt; & amp;gt; & amp;gt;Nothing and something

aren't<BR>

opposed. & amp;gt;<BR>

& amp;gt; & amp;gt; <BR>

& amp;gt; & amp;gt; They are opposed for practical

purposes, but<BR>

not<BR>

& amp;gt; & amp;gt; in a & nbsp; metaphysical sense.<BR>

& amp;gt; <BR>

& amp;gt; They are opposed for perception,<BR>

& amp;gt; & nbsp; & nbsp; but not for apperception.<BR>

& amp;gt; <BR>

& amp;gt; & amp;gt; Best of reliefs for everyone,<BR>

& amp;gt; <BR>

& amp;gt; Magic elixer for all.<BR>

& amp;gt; This round's on me!<BR>

& amp;gt; <BR>

& amp;gt; Burp!<BR>

& amp;gt; <BR>

& amp;gt; -- Dan<BR>

& amp;gt; <BR>

& amp;gt; & amp;gt; <BR>

& amp;gt; & amp;gt; Pete<BR>

& amp;gt; <BR>

& amp;gt; <BR>

& amp;gt;

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Hi Pete,

 

> Love to talk to you, man, you know,

 

Fine with me, too ...

 

> even pain and

> suffering will be conquered some day by science.

 

This is a personal fantasy about a conquest

of something deemed expendable and undesirable

by the person.

 

> Chemistry is the magic kit. We are a dance of

> chemicals

> and chemists are the dance masters.

> One day, not to

> far in the future there will be a happiness pill. No

> more suffering or pain.

 

Keep hoping for that magic future.

A great way to avoid what the present actually is.

 

>

> If you think annica (impermanency) doesn't apply to

> your beliefs,

> your dogmas, your religion, think again.

 

Do you think that it's a matter of thinking?

 

> If you think

> there is an insight, a mental state, a vision of

> reality, a realization that is permanent, think again.

> Only change is permanent, and only going with its flow

> is liberation.

 

Who is supposedly to be liberated by this approach?

 

What is apart from the flow, that can go with

it or against it?

 

> And if you think this is wrong view, that will change

> too. :)

 

If you think you have presented

a view, that, too, will change :-)

 

> Happy bouncing along,

 

Yup.

 

Row, row, row your boat

Gently down the stream.

 

Merrily, merrily, merrily, merrily,

Life is but a dream.

 

-- Dan

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--- dan330033 <dan330033 wrote:

> Hi Pete,

>

> > Love to talk to you, man, you know,

>

> Fine with me, too ...

>

> > even pain and

> > suffering will be conquered some day by science.

>

>Dan: This is a personal fantasy about a conquest

> of something deemed expendable and undesirable

> by the person.

 

Pete: No fantasy. We are breaking the chemichal code

of the brain as we write. It will happen.

 

 

> > Chemistry is the magic kit. We are a dance of

> > chemicals

> > and chemists are the dance masters.

> > One day, not to

> > far in the future there will be a happiness pill.

> No

> > more suffering or pain.

>

Dan: Keep hoping for that magic future.

> A great way to avoid what the present actually is.

 

Pete: No hope here, Dan. The present is perfect as it

is.

 

> > If you think annica (impermanency) doesn't apply

> to

> > your beliefs,

> > your dogmas, your religion, think again.

>

> Do you think that it's a matter of thinking?

>

> > If you think

> > there is an insight, a mental state, a vision of

> > reality, a realization that is permanent, think

> again.

> > Only change is permanent, and only going with its

> flow

> > is liberation.

>

>Dan: Who is supposedly to be liberated by this

approach?

This is not an aproach. it's a fact.

 

> What is apart from the flow, that can go with

> it or against it?

>

> > And if you think this is wrong view, that will

> change

> > too. :)

>

Dan: If you think you have presented

> a view, that, too, will change :-)

 

Pete: It already has. :)

> > Happy bouncing along,

>

> Yup.

>

> Row, row, row your boat

> Gently down the stream.

>

> Merrily, merrily, merrily, merrily,

> Life is but a dream.

>

> -- Dan

 

LOVE THAT TUNE,

 

Pete

>

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Hi Ariel,

 

No one enlightened that was born more than a hundred

years ago is alive today. Enlightened people are

not immortal or have the power to change reality at

will. Maybe your definition of enlightenment is too

miraculous. I don't like the word enlightenment

anyway.

It carries too many unrealistic expectations: A

mystical Disneyland.

 

Best to you,

 

Pete

 

 

 

Health - Feel better, live better

http://health.

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Hi Ariel,

 

some excerpts below from a Satsang with Robert Adams

addressing your questions

 

****************************

I think we'll talk a little about jnana, siddhis and spiritual healing. Many

people ask me, " Robert, how come Jnanis never get involved in spiritual

healing, nor cause miracles to occur? Why don't they use their powers, like

Sai Baba, to produce vebuti, necklaces, rings? Why don't they heal people

like Jesus did? "

 

Now that's a pretty intelligent question. First of all you have to remember

what a true Jnani is. The word jnana and Jnani have been used very loosely

in this age. A person who practices bhakti is a bhakta, devotion and

devotee. So it's easy to say I am a bhakta, no matter what level of

consciousness you're on. But when you come to jnana , it's completely

different. You can't say I am a Jnani if you're practicing jnana. A Jnani is

a sacred word. It implies that you have transcended the universe, that you

are no longer your body or mind phenomena. You are totally liberated. And of

course if you were, you would not say that I am a Jnani, for there would be

no one left to say that. You would remain silent.

 

When we speak of such things as spiritual healing, and we try to compare

Jnanis to people like Sai Baba, Jesus and others, where we'd be better off

if we would not compare at all. Every teacher has their place, and every

teacher did what they were supposed to do....

 

The answer of course is very simple. There is no one home. No one is left

to perform miracles. When you perform miracles, it is an emanation of the

mind. Miracles are in the mind. There has to be a subject and an object.

There has to be a doer and something to be done. Immediately you can see it

has nothing to do with jnana . A Jnani is totally free of those things.

 

....A true Jnani has no time to go around the country healing people. He

spends his time in the bliss of eternity, all-pervading, omnipresent.

 

 

 

 

-

" ariel cathcart " <arielcathcart

 

> hope you dont mind my jumping in, ive been thinking

> about gurus who had cancer i e nisargadatta ramana,

> papaji had diabetes i think so whats with that, what

> about louis hay? or is that just crap,

.......nisargadatta seemed to have removed his being

> from the pain of cancer,but why not cure it like louis

> hay

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.......nisargadatta seemed to have removed his being

> from the pain of cancer......

 

ariel

 

-------------------

 

Not true.

 

If you read " Consciousness and the Absolute " .

 

El

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healings, like everything else appearing in the dream are subject to the law

of opposites.

Inspite of Nisargadatta's, Ramana's and Robert Adams' bodily condition, the

consciousness was not affected...they pointed toward waking up from the

dream...not healing it.

 

 

 

-

" ariel cathcart " <arielcathcart

<Nisargadatta >

Sunday, August 04, 2002 11:03 PM

Re: Re: many of you are not so realistic?

 

 

> hope you dont mind my jumping in, ive been thinking

> about gurus who had cancer i e nisargadatta ramana,

> papaji had diabetes i think so whats with that, what

> about louis hay? or is that just crap,

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but doesn't there have to be a subject to experience

the pain and i didn't think nisargadatta had one, i

do,i think if my body experiences intence pain i would

associate completly with that,i am not enlightend so

it is all gueswork for me,maybe there is no

difference,enlightend and you still feel pain,did'nt

he say whatever happens know that you are beyond that?

can you be beyond ,and experience together all it gets

down to for me is i dont know thanks for your reply

keep well ariel --- el_wells_2002

<elizabethwells wrote:

<HR>

<html><body>

 

 

<tt>

.......nisargadatta seemed to have removed his

being<BR>

& gt; from the pain of cancer......<BR>

<BR>

ariel<BR>

<BR>

-------------------<BR>

<BR>

Not true.<BR>

<BR>

If you read & quot;Consciousness and the

Absolute & quot;.<BR>

<BR>

El<BR>

<BR>

</tt>

 

<br>

 

<!-- |**|begin egp html banner|**| -->

 

<table border=0 cellspacing=0 cellpadding=2>

<tr bgcolor=#FFFFCC>

<td align=center><font size= " -1 "

color=#003399><b>

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Nisargadatta, ariel cathcart <arielcathcart> wrote:

> but doesn't there have to be a subject to experience

> the pain

 

----------------

 

There is suffering.

 

But no one who suffers.

 

..

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> >

> > > even pain and

> > > suffering will be conquered some day by science.

> >

> >Dan: This is a personal fantasy about a conquest

> > of something deemed expendable and undesirable

> > by the person.

>

> Pete: No fantasy. We are breaking the chemichal code

> of the brain as we write. It will happen.

 

Dan:

 

One's life is only now, and ideas

about what the future will be

are fantasies, which occur now.

 

As there is no real content available

about what, if anything, the future is,

the content for ideas of the future

must be supplied by imagination

based on projecting the past, projecting

what is believed to be known.

 

Explaining yours and others' suffering

as " just the result of chemicals "

certainly curtails any usefulness of inquiry

in depth. For example, inquiry into

suffering as the stress of expectations

that aren't fulfilled.

 

 

> > > Chemistry is the magic kit. We are a dance of

> > > chemicals

> > > and chemists are the dance masters.

> > > One day, not to

> > > far in the future there will be a happiness pill.

> > No

> > > more suffering or pain.

> >

> Dan: Keep hoping for that magic future.

> > A great way to avoid what the present actually is.

>

> Pete: No hope here, Dan. The present is perfect as it

> is.

 

Dan: Perfect or not, it is as it is. Whatever that is :-)

 

 

>

> > > If you think annica (impermanency) doesn't apply

> > to

> > > your beliefs,

> > > your dogmas, your religion, think again.

> >

> > Do you think that it's a matter of thinking?

> >

> > > If you think

> > > there is an insight, a mental state, a vision of

> > > reality, a realization that is permanent, think

> > again.

> > > Only change is permanent, and only going with its

> > flow

> > > is liberation.

> >

> >Dan: Who is supposedly to be liberated by this

> approach?

 

> This is not an aproach. it's a fact.

 

D: You sidestepped the question, but that's okay.

 

A belief is not a fact, just an imagined fact :-)

 

>

> > What is apart from the flow, that can go with

> > it or against it?

> >

> > > And if you think this is wrong view, that will

> > change

> > > too. :)

> >

> Dan: If you think you have presented

> > a view, that, too, will change :-)

>

> Pete: It already has. :)

 

D: Yes, and that, too, has changed :-)

 

 

> > > Happy bouncing along,

> >

> > Yup.

> >

> > Row, row, row your boat

> > Gently down the stream.

> >

> > Merrily, merrily, merrily, merrily,

> > Life is but a dream.

> >

> > -- Dan

>

> LOVE THAT TUNE,

>

> Pete

 

UNNAME THAT TUNE --

 

-- Dan

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Yes, it's a magical, utopian word.

 

Like giving a child a soothing toy ...

 

-- Dan

 

 

Nisargadatta, pete seesaw <seesaw1us> wrote:

> Hi Ariel,

>

> No one enlightened that was born more than a hundred

> years ago is alive today. Enlightened people are

> not immortal or have the power to change reality at

> will. Maybe your definition of enlightenment is too

> miraculous. I don't like the word enlightenment

> anyway.

> It carries too many unrealistic expectations: A

> mystical Disneyland.

>

> Best to you,

>

> Pete

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pete how do you know that no enlightened ones are not

around may be they dont advertize,i understand where

you guys are coming from with seeing enlightenment as

a toy but maybe you need that in the begining to let

go that other toy we call i consciosness or as someone

else said become like children ariel--- dan330033

<dan330033 wrote:

<HR>

<html><body>

 

 

<tt>

Yes, it's a magical, utopian word.<BR>

<BR>

Like giving a child a soothing toy ...<BR>

<BR>

-- Dan<BR>

<BR>

<BR>

Nisargadatta, pete seesaw

& lt;seesaw1us & gt; wrote:<BR>

& gt; Hi Ariel,<BR>

& gt; <BR>

& gt; No one enlightened that was born more than a

hundred<BR>

& gt; years ago is alive today. Enlightened people

are<BR>

& gt; not immortal or have the power to change reality

at<BR>

& gt; will. Maybe your definition of enlightenment is

too<BR>

& gt; miraculous. I don't like the word

enlightenment<BR>

& gt; anyway.<BR>

& gt; It carries too many unrealistic expectations:

A<BR>

& gt; mystical Disneyland.<BR>

& gt; <BR>

& gt; Best to you,<BR>

& gt; <BR>

& gt; Pete<BR>

<BR>

</tt>

 

<br>

 

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Guest guest

Yeah, you are right we all need toys when we begin,

but

my advise to any bigginer here would be, don't read

any

of these stuff. It's too confusing whithout the

basics.

 

Best,

Pete

--- ariel cathcart <arielcathcart wrote:

> pete how do you know that no enlightened ones are

> not

> around may be they dont advertize,i understand where

> you guys are coming from with seeing enlightenment

> as

> a toy but maybe you need that in the begining to let

> go that other toy we call i consciosness or as

> someone

> else said become like children ariel---

> dan330033

> <dan330033 wrote:

> <HR>

> <html><body>

>

>

> <tt>

> Yes, it's a magical, utopian word.<BR>

> <BR>

> Like giving a child a soothing toy ...<BR>

> <BR>

> -- Dan<BR>

> <BR>

> <BR>

> Nisargadatta, pete seesaw

> & lt;seesaw1us & gt; wrote:<BR>

> & gt; Hi Ariel,<BR>

> & gt; <BR>

> & gt; No one enlightened that was born more than a

> hundred<BR>

> & gt; years ago is alive today. Enlightened people

> are<BR>

> & gt; not immortal or have the power to change

> reality

> at<BR>

> & gt; will. Maybe your definition of enlightenment is

> too<BR>

> & gt; miraculous. I don't like the word

> enlightenment<BR>

> & gt; anyway.<BR>

> & gt; It carries too many unrealistic expectations:

> A<BR>

> & gt; mystical Disneyland.<BR>

> & gt; <BR>

> & gt; Best to you,<BR>

> & gt; <BR>

> & gt; Pete<BR>

> <BR>

> </tt>

>

> <br>

>

> <!-- |**|begin egp html banner|**| -->

>

> <table border=0 cellspacing=0 cellpadding=2>

> <tr bgcolor=#FFFFCC>

> <td align=center><font size= " -1 "

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> face=arial size=-2></font><br><a

>

href= " http://rd./M=228862.2128520.3581629.1829184/D=egroupweb/S=1705077\

076:HM/A=1182686/R=0/*http://adfarm.mediaplex.com/ad/ck/990-1736-1039-333

> " target= " _top " ><img border= " 0 "

>

src= " http://us.a1.yimg.com/us.yimg.com/a/co/columbiahouse/d_300x250_031_4for49_2\

..gif "

> height= " 250 " width= " 300 " ></a></td></tr></table></td>

> </tr>

> </table>

>

> <!-- |**|end egp html banner|**| -->

>

>

> <br>

> <tt>

>

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Guest guest

Dan & Friends,

 

Dan says: UNNAME THAT TUNE.

 

eric says: SHAKTI UNNAMED IS SHIVA. NOW,THAT YOU KNOW, NAME THAT TUNE!

 

yours in t he bonds,

eric

 

 

 

Nisargadatta, " dan330033 " <dan330033> wrote:

> > >

> > > > even pain and

> > > > suffering will be conquered some day by science.

> > >

> > >Dan: This is a personal fantasy about a conquest

> > > of something deemed expendable and undesirable

> > > by the person.

> >

> > Pete: No fantasy. We are breaking the chemichal code

> > of the brain as we write. It will happen.

>

> Dan:

>

> One's life is only now, and ideas

> about what the future will be

> are fantasies, which occur now.

>

> As there is no real content available

> about what, if anything, the future is,

> the content for ideas of the future

> must be supplied by imagination

> based on projecting the past, projecting

> what is believed to be known.

>

> Explaining yours and others' suffering

> as " just the result of chemicals "

> certainly curtails any usefulness of inquiry

> in depth. For example, inquiry into

> suffering as the stress of expectations

> that aren't fulfilled.

>

>

> > > > Chemistry is the magic kit. We are a dance of

> > > > chemicals

> > > > and chemists are the dance masters.

> > > > One day, not to

> > > > far in the future there will be a happiness pill.

> > > No

> > > > more suffering or pain.

> > >

> > Dan: Keep hoping for that magic future.

> > > A great way to avoid what the present actually is.

> >

> > Pete: No hope here, Dan. The present is perfect as it

> > is.

>

> Dan: Perfect or not, it is as it is. Whatever that is :-)

>

>

> >

> > > > If you think annica (impermanency) doesn't apply

> > > to

> > > > your beliefs,

> > > > your dogmas, your religion, think again.

> > >

> > > Do you think that it's a matter of thinking?

> > >

> > > > If you think

> > > > there is an insight, a mental state, a vision of

> > > > reality, a realization that is permanent, think

> > > again.

> > > > Only change is permanent, and only going with its

> > > flow

> > > > is liberation.

> > >

> > >Dan: Who is supposedly to be liberated by this

> > approach?

>

> > This is not an aproach. it's a fact.

>

> D: You sidestepped the question, but that's okay.

>

> A belief is not a fact, just an imagined fact :-)

>

> >

> > > What is apart from the flow, that can go with

> > > it or against it?

> > >

> > > > And if you think this is wrong view, that will

> > > change

> > > > too. :)

> > >

> > Dan: If you think you have presented

> > > a view, that, too, will change :-)

> >

> > Pete: It already has. :)

>

> D: Yes, and that, too, has changed :-)

>

>

> > > > Happy bouncing along,

> > >

> > > Yup.

> > >

> > > Row, row, row your boat

> > > Gently down the stream.

> > >

> > > Merrily, merrily, merrily, merrily,

> > > Life is but a dream.

> > >

> > > -- Dan

> >

> > LOVE THAT TUNE,

> >

> > Pete

>

> UNNAME THAT TUNE --

>

> -- Dan

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Guest guest

hi ya pete if you think this list might be con fusing

for some one searching ,how about your local shopping

centre, or the 6,0,clock news,sometimes i feel like

i,ve dropped in from mars ,i think the basics need to

be beyond the personality,as that for me doesn,t seem

to be to stable sometimes take it easy ariel---

pete seesaw <seesaw1us wrote:

<HR>

<html><body>

 

 

<tt>

Yeah, you are right we all need toys when we

begin,<BR>

but<BR>

my advise to any bigginer here would be, don't

read<BR>

any<BR>

of these stuff. It's too confusing whithout the<BR>

basics.<BR>

<BR>

Best,<BR>

Pete<BR>

--- ariel cathcart & lt;arielcathcart & gt;

wrote:<BR>

& gt; pete how do you know that no enlightened ones

are<BR>

& gt; not<BR>

& gt; around may be they dont advertize,i understand

where<BR>

& gt; you guys are coming from with seeing

enlightenment<BR>

& gt; as<BR>

& gt; a toy but maybe you need that in the begining to

let<BR>

& gt; go that other toy we call i consciosness or

as<BR>

& gt; someone<BR>

& gt; else said become like

children & nbsp; & nbsp; & nbsp; & nbsp; ariel---<BR>

& gt; dan330033<BR>

& gt; & lt;dan330033 & gt; wrote: <BR>

& gt; & lt;HR & gt;<BR>

& gt; & lt;html & gt; & lt;body & gt;<BR>

& gt; <BR>

& gt; <BR>

& gt; & lt;tt & gt;<BR>

& gt; Yes, it's a magical, utopian word. & lt;BR & gt;<BR>

& gt; & lt;BR & gt;<BR>

& gt; Like giving a child a soothing toy

.... & lt;BR & gt;<BR>

& gt; & lt;BR & gt;<BR>

& gt; -- Dan & lt;BR & gt;<BR>

& gt; & lt;BR & gt;<BR>

& gt; & lt;BR & gt;<BR>

& gt; Nisargadatta, pete seesaw<BR>

& gt; & amp;lt;seesaw1us & amp;gt;

wrote: & lt;BR & gt;<BR>

& gt; & amp;gt; Hi Ariel, & lt;BR & gt;<BR>

& gt; & amp;gt; & lt;BR & gt;<BR>

& gt; & amp;gt; No one enlightened that was born more

than a<BR>

& gt; hundred & lt;BR & gt;<BR>

& gt; & amp;gt; years ago is alive today. Enlightened

people<BR>

& gt; are & lt;BR & gt;<BR>

& gt; & amp;gt; not immortal or have the power to

change<BR>

& gt; reality<BR>

& gt; at & lt;BR & gt;<BR>

& gt; & amp;gt; will. Maybe your definition of

enlightenment is<BR>

& gt; too & lt;BR & gt;<BR>

& gt; & amp;gt; miraculous. I don't like the word<BR>

& gt; enlightenment & lt;BR & gt;<BR>

& gt; & amp;gt; anyway. & lt;BR & gt;<BR>

& gt; & amp;gt; It carries too many unrealistic

expectations:<BR>

& gt; A & lt;BR & gt;<BR>

& gt; & amp;gt; mystical Disneyland. & lt;BR & gt;<BR>

& gt; & amp;gt; & lt;BR & gt;<BR>

& gt; & amp;gt; Best to you, & lt;BR & gt;<BR>

& gt; & amp;gt; & lt;BR & gt;<BR>

& gt; & amp;gt; Pete & lt;BR & gt;<BR>

& gt; & lt;BR & gt;<BR>

& gt; & lt;/tt & gt;<BR>

& gt; <BR>

& gt; & lt;br & gt;<BR>

& gt; <BR>

& gt; & lt;!-- |**|begin egp html banner|**| -- & gt;<BR>

& gt; <BR>

& gt; & lt;table border=0 cellspacing=0

cellpadding=2 & gt;<BR>

& gt; & lt;tr bgcolor=#FFFFCC & gt;<BR>

& gt; & lt;td align=center & gt; & lt;font

size= & quot;-1 & quot;<BR>

& gt; color=#003399 & gt; & lt;b & gt;<BR>

& gt; Sponsor & lt;/b & gt; & lt;/font & gt; & lt;/td & gt;<BR>

& gt; & lt;/tr & gt;<BR>

& gt; & lt;tr bgcolor=#FFFFFF & gt;<BR>

& gt; & lt;td align=center width=470 & gt; & lt;table

border=0<BR>

& gt; cellpadding=0

cellspacing=0 & gt; & lt;tr & gt; & lt;td<BR>

& gt; align=center & gt; & lt;font<BR>

& gt; face=arial

size=-2 & gt; & lt;/font & gt; & lt;br & gt; & lt;a<BR>

& gt;<BR>

href= & quot;<a

href= " http://rd./M=228862.2128520.3581629.1829184/D=egroupweb/S=1705077\

076:HM/A=1182686/R=0/*http://adfarm.mediaplex.com/ad/ck/990-1736-1039-333 " >http:\

//rd./M=228862.2128520.3581629.1829184/D=egroupweb/S=1705077076:HM/A=11\

82686/R=0/*http://adfarm.mediaplex.com/ad/ck/990-1736-1039-333</a><BR>

& gt; & quot; target= & quot;_top & quot; & gt; & lt;img

border= & quot;0 & quot;<BR>

& gt;<BR>

src= & quot;<a

href= " http://us.a1.yimg.com/us.yimg.com/a/co/columbiahouse/d_300x250_031_4for49_\

2.gif " >http://us.a1.yimg.com/us.yimg.com/a/co/columbiahouse/d_300x250_031_4for49\

_2.gif</a> & quot;<BR>

& gt; height= & quot;250 & quot;

width= & quot;300 & quot; & gt; & lt;/a & gt; & lt;/td & gt; & lt;/tr & gt; & lt;/table & gt; & lt;/td & g\

t;<BR>

& gt; & lt;/tr & gt;<BR>

& gt; & lt;/table & gt;<BR>

& gt; <BR>

& gt; & lt;!-- |**|end egp html banner|**| -- & gt;<BR>

& gt; <BR>

& gt; <BR>

& gt; & lt;br & gt;<BR>

& gt; & lt;tt & gt;<BR>

& gt;

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Ariel --

 

Yes, it's a question of

whether you need a concept

like that, or believe you do --

 

Or -- are concepts being released?

 

If releasing concepts, the idea

" enlightenment " has no special

privilege or value --

nor does the idea " releasing concepts " ...

 

:-)

 

-- Dan

 

 

 

> pete how do you know that no enlightened ones are not

> around may be they dont advertize,i understand where

> you guys are coming from with seeing enlightenment as

> a toy but maybe you need that in the begining to let

> go that other toy we call i consciosness or as someone

> else said become like children ariel--- dan330033

> <dan330033> wrote:

> <HR>

> <html><body>

>

>

> <tt>

> Yes, it's a magical, utopian word.<BR>

> <BR>

> Like giving a child a soothing toy ...<BR>

> <BR>

> -- Dan<BR>

> <BR>

> <BR>

> Nisargadatta, pete seesaw

> seesaw1us wrote:<BR>

> & gt; Hi Ariel,<BR>

> & gt; <BR>

> & gt; No one enlightened that was born more than a

> hundred<BR>

> & gt; years ago is alive today. Enlightened people

> are<BR>

> & gt; not immortal or have the power to change reality

> at<BR>

> & gt; will. Maybe your definition of enlightenment is

> too<BR>

> & gt; miraculous. I don't like the word

> enlightenment<BR>

> & gt; anyway.<BR>

> & gt; It carries too many unrealistic expectations:

> A<BR>

> & gt; mystical Disneyland.<BR>

> & gt; <BR>

> & gt; Best to you,<BR>

> & gt; <BR>

> & gt; Pete<BR>

> <BR>

> </tt>

>

> <br>

>

> <!-- |**|begin egp html banner|**| -->

>

> <table border=0 cellspacing=0 cellpadding=2>

> <tr bgcolor=#FFFFCC>

> <td align=center><font size= " -1 "

> color=#003399><b>

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Eric -

 

Of course, you can

play name that tune

whenever and however you like.

 

Yet, how will you name a tune,

when you can't separate yourself

from it, to call it something?

 

How will it be named, when its

vibration on the ear, and the

ear itself, are the same?

 

:-)

 

-- Dan

 

Nisargadatta, " eblack101 " <EBlackstead@c...> wrote:

> Dan & Friends,

>

> Dan says: UNNAME THAT TUNE.

>

> eric says: SHAKTI UNNAMED IS SHIVA. NOW,THAT YOU KNOW, NAME THAT

TUNE!

>

> yours in t he bonds,

> eric

>

>

>

> Nisargadatta, " dan330033 " <dan330033> wrote:

> > > >

> > > > > even pain and

> > > > > suffering will be conquered some day by science.

> > > >

> > > >Dan: This is a personal fantasy about a conquest

> > > > of something deemed expendable and undesirable

> > > > by the person.

> > >

> > > Pete: No fantasy. We are breaking the chemichal code

> > > of the brain as we write. It will happen.

> >

> > Dan:

> >

> > One's life is only now, and ideas

> > about what the future will be

> > are fantasies, which occur now.

> >

> > As there is no real content available

> > about what, if anything, the future is,

> > the content for ideas of the future

> > must be supplied by imagination

> > based on projecting the past, projecting

> > what is believed to be known.

> >

> > Explaining yours and others' suffering

> > as " just the result of chemicals "

> > certainly curtails any usefulness of inquiry

> > in depth. For example, inquiry into

> > suffering as the stress of expectations

> > that aren't fulfilled.

> >

> >

> > > > > Chemistry is the magic kit. We are a dance of

> > > > > chemicals

> > > > > and chemists are the dance masters.

> > > > > One day, not to

> > > > > far in the future there will be a happiness pill.

> > > > No

> > > > > more suffering or pain.

> > > >

> > > Dan: Keep hoping for that magic future.

> > > > A great way to avoid what the present actually is.

> > >

> > > Pete: No hope here, Dan. The present is perfect as it

> > > is.

> >

> > Dan: Perfect or not, it is as it is. Whatever that is :-)

> >

> >

> > >

> > > > > If you think annica (impermanency) doesn't apply

> > > > to

> > > > > your beliefs,

> > > > > your dogmas, your religion, think again.

> > > >

> > > > Do you think that it's a matter of thinking?

> > > >

> > > > > If you think

> > > > > there is an insight, a mental state, a vision of

> > > > > reality, a realization that is permanent, think

> > > > again.

> > > > > Only change is permanent, and only going with its

> > > > flow

> > > > > is liberation.

> > > >

> > > >Dan: Who is supposedly to be liberated by this

> > > approach?

> >

> > > This is not an aproach. it's a fact.

> >

> > D: You sidestepped the question, but that's okay.

> >

> > A belief is not a fact, just an imagined fact :-)

> >

> > >

> > > > What is apart from the flow, that can go with

> > > > it or against it?

> > > >

> > > > > And if you think this is wrong view, that will

> > > > change

> > > > > too. :)

> > > >

> > > Dan: If you think you have presented

> > > > a view, that, too, will change :-)

> > >

> > > Pete: It already has. :)

> >

> > D: Yes, and that, too, has changed :-)

> >

> >

> > > > > Happy bouncing along,

> > > >

> > > > Yup.

> > > >

> > > > Row, row, row your boat

> > > > Gently down the stream.

> > > >

> > > > Merrily, merrily, merrily, merrily,

> > > > Life is but a dream.

> > > >

> > > > -- Dan

> > >

> > > LOVE THAT TUNE,

> > >

> > > Pete

> >

> > UNNAME THAT TUNE --

> >

> > -- Dan

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