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Nisargadatta, " Bill Rishel " <plexus@x> wrote:

>

> The most enduring truth gives way

> to the truth that has no duration.

> Nice.

>

> Mickey can't look for anything, only

> you can imagine Mickey as looking

> for something.

> Ah. That means that Mickey doesn't need

> any help.

>

> Yet there are so many Mickeys that seem

> to be suffering, that complain of not

> being able to stop their thoughts, of

> needing to be alert to the dangers of ego,

> of needing to watch out for duality,

> illusion etc. These Mickeys appear to be

> suffering.

>

> When such a Mickey speaks to me aboout a

> desire to " stop his thoughts " , for example,

> I will say, in various ways, to simply

> abide in the heart and witness.

>

> Your comment above suggests to me that

> it is only my imagination that the person

> trying to " stop his thoughts " is not free.

 

What was said was, " Mickey can't look for anything,

only you can imagine Mickey as looking for something. "

 

Everything else, about all these Mickeys needing help,

and you doing something to someone in your imagination,

is being supplied by your imagination.

 

Mickey is not looking for something.

 

You may be dealing with people who are needing

or wanting help from you. Good luck with them.

 

The situation has not been changed into one in

which there are many different Mickey's interacting

with each other, and imagining things about each

other. That situation is your imagination.

 

By all means, help people.

 

Just recognize what is going on here.

 

It was you who asked " who is asking, "

and now you've turned it into many

individual who's all asking for your help.

 

Mickey still is not looking for something --

it's just that you are dealing with many

people looking for help, and you are looking

for how you're helping them.

 

 

> If I try to help him stop trying to help

> himself I am really in contradiction.

 

> Ah! That feels better!

 

It's only when interpreted that Mickey

is seen as many

Mickey's all looking for your help.

 

You can help people, without being

confused about who Mickey Mouse is.

 

-- Dan

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Nisargadatta, " " <@h...> wrote:

> >A million volumes written over thousands of years,

 

> and nothing has been said.

>

>The idea of something being a concept only has

> meaning, as/through the non-conceptual.

>

>In terms of concepts and words, this truth

> will most clearly be given as negative

> concept --

>

>Yet, the reality is not the negative

> concept, for it truly is not-a-concept --

> and here is where any pointing of words,

> images, sensations (positive

> or negative) -- dissolves.

>

>It is only because of this non-conceptual,

> that there is any understanding of what is

> concept.

>

>It is only as this non-conceptual, that clarity

> is that the knower and the known are concept.

>

>-- Dan

>

Very nicely expressed Dan. Thank you for the insight. The point

attempted was to reify the idea that over a multitude of years and

within a multitude of texts nothing has been said. Yes the

conceptual and the non-conceptual are both " one half of a pair, " as

Huang Po said. To express the ineffable however, neither can be

used. I know you agree.

 

M.

 

I'm glad you enjoyed, M.

And yes, it's a sad, sad situation, this

business of expressing the ineffable

and having it come out effable.

 

A thankless task, but apparently, someone's

got to do it.

 

-- D.

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Nisargadatta, " dan330033 " <dan330033> wrote:

> Nisargadatta, " " <@h...>

wrote:

> > >A million volumes written over thousands of years,

>

> > and nothing has been said.

> >

> >The idea of something being a concept only has

> > meaning, as/through the non-conceptual.

> >

> >In terms of concepts and words, this truth

> > will most clearly be given as negative

> > concept --

> >

> >Yet, the reality is not the negative

> > concept, for it truly is not-a-concept --

> > and here is where any pointing of words,

> > images, sensations (positive

> > or negative) -- dissolves.

> >

> >It is only because of this non-conceptual,

> > that there is any understanding of what is

> > concept.

> >

> >It is only as this non-conceptual, that clarity

> > is that the knower and the known are concept.

> >

> >-- Dan

> >

> Very nicely expressed Dan. Thank you for the insight. The

point

> attempted was to reify the idea that over a multitude of years

and

> within a multitude of texts nothing has been said. Yes the

> conceptual and the non-conceptual are both " one half of a

pair, " as

> Huang Po said. To express the ineffable however, neither can

be

> used. I know you agree.

>

> M.

>

> I'm glad you enjoyed, M.

> And yes, it's a sad, sad situation, this

> business of expressing the ineffable

> and having it come out effable.

>

> A thankless task, but apparently, someone's

> got to do it.

>

> -- D.

 

aka

 

apparently,

D.

 

..

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Dan,

 

I'm sure I didn't communicate clearly.

 

I'll try again:

Something you said in previous message

sparked an Aha! for me (thank you very much!).

 

The Aha! was that I can relax about communicating

to people how to find peace.

 

It's like a hologram. Reality is reflected in

every facet.

 

I can just let the love flow.

 

" I " (whoever that was) don't have to do a thing.

 

-Bill

 

 

 

dan330033 [dan330033]

Thursday, September 19, 2002 2:21 PM

Nisargadatta

Re: For Dave S. on Aziz (pete)

 

 

Nisargadatta, " Bill Rishel " <plexus@x> wrote:

>

> The most enduring truth gives way

> to the truth that has no duration.

> Nice.

>

> Mickey can't look for anything, only

> you can imagine Mickey as looking

> for something.

> Ah. That means that Mickey doesn't need

> any help.

>

> Yet there are so many Mickeys that seem

> to be suffering, that complain of not

> being able to stop their thoughts, of

> needing to be alert to the dangers of ego,

> of needing to watch out for duality,

> illusion etc. These Mickeys appear to be

> suffering.

>

> When such a Mickey speaks to me aboout a

> desire to " stop his thoughts " , for example,

> I will say, in various ways, to simply

> abide in the heart and witness.

>

> Your comment above suggests to me that

> it is only my imagination that the person

> trying to " stop his thoughts " is not free.

 

What was said was, " Mickey can't look for anything,

only you can imagine Mickey as looking for something. "

 

Everything else, about all these Mickeys needing help,

and you doing something to someone in your imagination,

is being supplied by your imagination.

 

Mickey is not looking for something.

 

You may be dealing with people who are needing

or wanting help from you. Good luck with them.

 

The situation has not been changed into one in

which there are many different Mickey's interacting

with each other, and imagining things about each

other. That situation is your imagination.

 

By all means, help people.

 

Just recognize what is going on here.

 

It was you who asked " who is asking, "

and now you've turned it into many

individual who's all asking for your help.

 

Mickey still is not looking for something --

it's just that you are dealing with many

people looking for help, and you are looking

for how you're helping them.

 

 

> If I try to help him stop trying to help

> himself I am really in contradiction.

 

> Ah! That feels better!

 

It's only when interpreted that Mickey

is seen as many

Mickey's all looking for your help.

 

You can help people, without being

confused about who Mickey Mouse is.

 

-- Dan

 

 

 

 

 

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Nisargadatta, " Bill Rishel " <plexus@x> wrote:

> > A thankless task, but apparently, someone's

> > got to do it.

> Thankless?

> " Somebody's " not paying attention.

>

> -Bill

 

No " Somebody " to bring into it -- just apparently someone.

 

Maybe your attention is on the thanklessness.

 

-- Dan

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Hi Bill --

 

> I'm sure I didn't communicate clearly.

 

Ah, yes -- communicating is a bitch, isn't it --

but apparently, someone has to do it! :-)

 

> I'll try again:

> Something you said in previous message

> sparked an Aha! for me (thank you very much!).

 

Aha! is good ...

 

> The Aha! was that I can relax about communicating

> to people how to find peace.

 

Aha!

 

> It's like a hologram. Reality is reflected in

> every facet.

 

Reality's seemingness reflects everything in

everything else, and every experiential

moment, in every other moment -- and there is nothing

to be reflected, and nothing for it

to get reflected in ...

 

" This dewdrop world " ...

 

> I can just let the love flow.

 

Whatever the reflection called Bill is doing,

including letting love flow or not flow,

is whatever is being reflected as Bill's doing ...

 

> " I " (whoever that was) don't have to do a thing.

 

To do or not to do, is not the question.

 

Just as to be or not to be, is only a question that is

asked by a character in a play.

 

-- Dan

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