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Aziz answered my question (To be AND not to be)

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Nisargadatta, " Shawn " <shawnregan> wrote:

 

> " Being is a very mysterious state.

 

it's only mysterious for " me. " only me finds it mysterious and

fascinating. this fascination is similar to the awe that a

holographic figure feels inside the holo deck at the star trek ship.

step outside the holodeck and the figure disappears.

 

a self-aware holographic figure knows that s/he is not merely the

holodeck image but the self-programming itself.

 

> It is not a simple state, for in

> this state you encounter your own absence.

 

*you* cannot encounter your own absence. you can imagine what it'd

be like without you or you can experience a neurological glitch where

the consciousness program runs without the sense of me.

 

sorry i could not resist the view from the nondual window. it's

really ok to view things from the dual window or get confused with

different views.

 

this is what we do here. like children we adjust each other's

position in the play.

 

hur

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Hi Hur --

>

> *you* cannot encounter your own absence. you can imagine what it'd

> be like without you or you can experience a neurological glitch

where

> the consciousness program runs without the sense of me.

 

Very true.

 

Words about " no me " are just pointers.

 

When what they are pointing to is grasped,

the words have no relevance.

 

It has nothing to do with encountering your

own absence.

 

 

> sorry i could not resist the view from the nondual window. it's

> really ok to view things from the dual window or get confused with

> different views.

 

When there isn't a window or a view,

no one will be commenting about

what is being seen.

 

> this is what we do here. like children we adjust each other's

> position in the play.

 

It can only be play.

 

-- Dan

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Note that the statement: " *you* cannot encounter your own absence. "

is effectively stating: " *you " cannot encounter the absence of *you " .

Stating it this way emphasises the tautological nature of the statement.

 

> Words about " no me " are just pointers.

 

> When what they are pointing to is grasped,

> the words have no relevance.

Excellent and important.

 

-Bill

 

 

dan330033 [dan330033]

Monday, September 23, 2002 2:37 PM

Nisargadatta

Re: Aziz answered my question (To be AND not to

be)

 

 

Hi Hur --

>

> *you* cannot encounter your own absence. you can imagine what it'd

> be like without you or you can experience a neurological glitch

where

> the consciousness program runs without the sense of me.

 

Very true.

 

Words about " no me " are just pointers.

 

When what they are pointing to is grasped,

the words have no relevance.

 

It has nothing to do with encountering your

own absence.

 

 

> sorry i could not resist the view from the nondual window. it's

> really ok to view things from the dual window or get confused with

> different views.

 

When there isn't a window or a view,

no one will be commenting about

what is being seen.

 

> this is what we do here. like children we adjust each other's

> position in the play.

 

It can only be play.

 

-- Dan

 

 

 

 

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--- Hur Guler <hurg wrote:

> Nisargadatta, " Shawn " <shawnregan>

> wrote:

>

> > >

> *you* cannot encounter your own absence. you can

> imagine what it'd

> be like without you or you can experience a

> neurological glitch where

> the consciousness program runs without the sense of

> me.

 

Yes, exactly, a neurological glitch. All these

confusion would dissipate if we'd view every

experience as the response of a different brain

center. Mystical experiences are no exception. This,

of course, is not a popular view in spiritual circles,

which consider matter a dirty word.

 

Pete

 

 

 

 

 

New DSL Internet Access from SBC &

http://sbc.

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Nisargadatta, " Bill Rishel " <plexus@x> wrote:

> Note that the statement: " *you* cannot encounter your own absence. "

> is effectively stating: " *you " cannot encounter the absence of

*you " .

> Stating it this way emphasises the tautological nature of the

statement.

 

Yes, it's a bind all right.

 

The you wants its own absence as

an encounter, so it can be

free of itself.

 

Not possible.

 

The " you " affirms itself

by claiming itself as

the observer, experiencer,

knower, one who has --

yet this

position can never be

observed, experienced,

known, or had.

 

Whoops,

Dan

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You not only cannot encounter your own absence.

 

You can't encounter your own presence.

 

Otherwise, you could encounter your absence.

 

Since you can't encounter your own presence,

every experience that requires your presence

to be known, felt, thought -- cannot

be validated.

 

Realizing that you cannot claim to exist

or not exist, and that the world

you perceive is the same,

one releases one's hold on wanting

to exist or not exist, or believing

that certain existing things are

desirable, whereas others should

be gotten rid of.

 

Meanwhile, everyone in the world is

involved with promoting amd securing themselves

or hating themselves, promoting

their friends and diminishing

their enemies.

 

Such is life,

Dan

 

 

Nisargadatta, pete seesaw <seesaw1us> wrote:

> --- Hur Guler <hurg> wrote:

> > Nisargadatta, " Shawn " <shawnregan>

> > wrote:

> >

> > > >

> > *you* cannot encounter your own absence. you can

> > imagine what it'd

> > be like without you or you can experience a

> > neurological glitch where

> > the consciousness program runs without the sense of

> > me.

>

> Yes, exactly, a neurological glitch. All these

> confusion would dissipate if we'd view every

> experience as the response of a different brain

> center. Mystical experiences are no exception. This,

> of course, is not a popular view in spiritual circles,

> which consider matter a dirty word.

>

> Pete

>

>

>

>

>

> New DSL Internet Access from SBC &

> http://sbc.

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