Guest guest Posted September 24, 2002 Report Share Posted September 24, 2002 Nietzsche I-I: " ... when I analyse the event expressed in the sentence ` I think´ I acquire a series of rash assertions which are difficult, perhaps impossible, to prove= - for example, that it is `I´ which thinks, that it has to be something at all which thinks, that thinking is an activity and operation of an entity thought of as a cause, that an `I´ exists. " Nietzsche From Beyond Good and Evil 16 " In consciousness there can exist nothing without it interrelated counterpart. The moment you say knowledge, can only be in ignorance, so this knowledge one has about Guru is also ignorance. When will the knowledge be Guru? When that knowledge and the ignorance both disappear into vijnana. Jana is knowledge, ajnana is ignorance, both disappear into vijnana. {principal of pure intelligence} " Sri Nisargadatta ~all love Karta~ new club god-realizationSatsangandSanga Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 16, 2005 Report Share Posted May 16, 2005 Nisargadatta , " devianandi " <polansky@m...> wrote: > --- > > > > Hey there, Noel: > > > > I don't know who the self-righteous, condescending character > > " haokeaio " is, but, in order to approach Nisargadatta's teaching, > just > > do what he says in the book " I Am That " . Stay in the sense of " I > am " > > all the time. Eventually, it disappears and there's just " this " . It > > really doesn't have anything to do with philosophy or thought > patterns > > or anything. It just is. > > > > fuzzie > > devi: when the I Am dissappears the I remains more commonly know as > the Self..right fuzzy? Nothing remains. There is no knower. It just is. fuzzie Quote Link to comment Share on other sites More sharing options...
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