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To Dan: RE: Digest Number 639

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Nice selection, Bill ...

 

A good " fit " ...

 

Hey, it almost sounded like he

said something there for a second ...

 

Like, " I'm not cognizing myself while I'm

cognizing, but I am cognizing that I'm

not cognizing the one who's cognizing

what's being cognized ... "

 

But, that could never work!

 

That would make that which is noncognizable

into a cognizable nonthing that is assumed

not to be cognizable, but which

yet can be cognized as the one

who cognizes ...

 

Nah!

 

Peace,

Dan

 

Nisargadatta, " Bill Rishel " <plexus@x> wrote:

> > Someone who thinks he " knows. "

> >

> > And, what could be sillier than that?

> Dan,

>

> Your comment reminds me of Wei Wu Wei.

> Have you heard of him? His books have

> long been out of print (like 30 years).

>

> Any way, it struck me that you might like

> his writing, so I pulled out an old volume.

> Here's a pretty random sample:

>

> Objective existence is phenomenal -- appearance only,

> Non-objective existence is unaware of existing,

> And it is phenomenally incognisable.

>

> Objective existence is figuration in mind,

> Non-objective existence only 'exists' as such mind,

> Cognising everything except what is cognising.

>

> Objective mind is self-elaboration in space-time,

> Non-objective mind, phenomenally void, knows neither.

>

> By whom is this being said?

> By mind atempting to see itself -- and not succeeding.

> Why? As space-time 'it' appears as 'void',

> Intemporally 'it' cannot cognise what is cognising.

>

>

> -- Wei Wu Wei

> Posthumous Pieces

>

>

> -Bill

>

>

>

>

> >

> > dan330033 [dan330033]

> > Monday, September 30, 2002 6:20 AM

> > Nisargadatta

> > Re: Digest Number 639

> >

> >

> >

> > :-)

> >

> > -- Dan

> >

> >

> > Nisargadatta, " Bill Rishel " <plexus@x> wrote:

> > > " Who " is to judge?

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> dan330033 [dan330033]

>

> Nice selection, Bill ...

>

> A good " fit " ...

>

> Hey, it almost sounded like he

> said something there for a second ...

Kinda like you, huh?

 

> Like, " I'm not cognizing myself while I'm

> cognizing, but I am cognizing that I'm

> not cognizing the one who's cognizing

> what's being cognized ... "

Now this actually makes sense.

 

Just be careful you don't fall into a state

of hyper-cognosis!

 

>

> But, that could never work!

>

> That would make that which is noncognizable

> into a cognizable nonthing that is assumed

> not to be cognizable, but which

> yet can be cognized as the one

> who cognizes ...

Oops! I didn't give the warning about hyper-cognosis

soon enough.

 

-Bill

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