Guest guest Posted October 10, 2002 Report Share Posted October 10, 2002 From post on another mail-list. -Bill WIE article on Lee Lozowick: [what do you think of what the GuruRating club has on Sai Baba?] It's something I never talk about. To define the experience is to lead people to expect something similar, which is very misleading. So I've really made an effort not to talk about it, beyond saying that it was the event that catalyzed my entering into teaching work, or that catalyzed my representing divine influence in the world. The actual description would be too specific and unique to mean anything to anyone else. What I do say about it is that I was doing very rigorous sadhana [spiritual practice]. None of that sadhana was itself responsible for the event that precipitated this shift in context, and yet, paradoxically, there is an association. The person who I was in a relationship with was traveling, and I was living alone. It was really the first time that I had had any time to do a retreat, and I took that week as a retreat week. The intensification of sadhana was not what precipitated the event, and yet a strong field of practice and intentionreal exclusive intention in the sense that there was nothing that I wanted more than to serve God, realize God, commune with God, understand Godwas very crucial. WIE: what is what you realized? LL:I suppose it could be said that I realized the nature of reality. Since that realization, there's been an unfolding articulation of the nature of reality as a way of attracting others to this work, as well as a communication of its foundation, and, at least minimally, its intellectual boundaries. WIE: You said that before you woke up, you didn't realize the responsibility involved in being a teacher. How did you become aware of that? LL: Before I woke up, I thought that it was all bliss, that you got union with God and you were ecstatic all the time. Exactly coincident with the event that precipitated this work came a tacit, moment-to-moment knowledge of what this work entailed. So in every moment, I know what I need to know. If what I need to know is that I am responsible in such and such a way, I know that. That's been constant in the last twenty-five years. Whatever I need to know having to do with my own responsibilities, with communication in a given space, whatever it might be, I know. So everything is tacitly obvious. There have continued to be catalysts in my life after that event, such as a book I read or a lecture I hear, or even something random in nature. Everything was already tacitly understood, but it wasn't all in language, and the different catalysts that I continue to intersect with provoke articulation. WIE: From your own experience, what is enlightenment? LL: It's an unflagging, not necessarily always willing, but unflagging, irrevocable commitment to serve what I call the great process of divine evolution. Basically, that's God, and we articulate what the process of God is in a very complex way. But enlightenment is an unflagging and irrevocable slavery to serving that which is God, the Divine, in whatever way the Divine deems is service. http://www.wie.org/j20/lee.asp Enlightenment's Divine Jester Mr. Lee Lozowick ~~~ Quote Link to comment Share on other sites More sharing options...
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