Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Pete, I do. I've been wondering what happened to her. Ever since those fifty words she wrote. Maybe some kind of super-nova. But yes, we need her help. El? You there? And I've been noticing what yoeman's work you've been doing, Pete. Nice balance of toughness and compassion. -Bill pete seesaw [seesaw1us] Tuesday, October 15, 2002 6:04 PM Nisargadatta RE: Re: On " being enlightened " Hey Bill, Where is El? We need her help. Don't you think? Pete --- Bill Rishel <plexus wrote: > No one knows about anyone else's ego. > All talk about ego is inherently talk > about one's own ego. > > -Bill > > > Anand Eswaran [anandesw] > Tuesday, October 15, 2002 10:27 AM > Nisargadatta > Re: Re: On " being > enlightened " > > > You will accept what your ego want to accept. Glad > to > be reason for you to laugh. > > Laughing insanely, > ---- > Anand. > > > --- pete seesaw <seesaw1us wrote: > <HR> > <html><body> > > > <tt> > Do you care to explain to us, poor mortals, how do > you<BR> > came to the conclusion he speaks from his own<BR> > experience on the basis of one short, negative<BR> > message? & nbsp; Could the reason be that you are piss > at us<BR> > because we don't show proper amazement at your > wisdom?<BR> > <BR> > <BR> > You two have something in common: You both jump<BR> > to conclusions without investigating and look > like<BR> > fools. Thanks to you both for the laugh.<BR> > <BR> > Pete<BR> > <BR> > <BR> > & gt; & nbsp; & nbsp; & nbsp; This man is dangerous because > he has seen through<BR> > & gt; us all. :-)<BR> > & gt; <BR> > & gt; & nbsp; & nbsp; He is close to THAT simply because > he > bases<BR> > & gt; statements not on some fuck-all Nisargadatta > but > on<BR> > & gt; his experience : his Truth.<BR> > & gt; <BR> > & gt; Namaste,<BR> > & gt; -----<BR> > & gt; Anand.<BR> > & gt; <BR> > <BR> > <BR> > <BR> > <BR> > Faith Hill - Exclusive Performances, Videos & amp; > More<BR> > <a > href= " http://faith. " >http://faith.</a><BR> > </tt> > > <br> > > <!-- |**|begin egp html banner|**| --> > > <table border=0 cellspacing=0 cellpadding=2> > <tr bgcolor=#FFFFCC> > <td align=center><font size= " -1 " > color=#003399><b> > Sponsor</b></font></td> > </tr> > <tr bgcolor=#FFFFFF> > <td align=center width=470><TABLE WIDTH=300 > HEIGHT=250 > border=0 cellpadding=0 cellspacing=0><tr><td > align=center><font face=arial > size=-2></font><br> > <TR> > <TD> > <a > href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb/S=170 > 5077076:HM/A=810327/R=0/*http://geocities./ps/info?.refer=blrecs " > target=_top><IMG > SRC= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_1_01.jpg " > WIDTH=185 HEIGHT=250 BORDER=0></a></TR></TD> > <TD> > <a > href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb/S=170 > 5077076:HM/A=810327/R=1/*http://geocities./ps/info?.refer=blrecs " > target=_top><IMG > SRC= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_2_02.gif " > WIDTH=115 HEIGHT=250 BORDER=0></TD> > </TR></a> > </TABLE></td> > </tr> > <tr><td><img alt= " " width=1 height=1 > src= " http://us.adserver./l?M=212804.2460941.3878106.2225242/D=egrou > pmail/S=:HM/A=810327/rand=688817204 " ></td></tr> > </table> > > <!-- |**|end egp html banner|**| --> > > > <br> > <tt> > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Whosoever irks our ire is our teacher. For whosoever irks our ire shows us ourself. -Bill cornelius [d_agenda2000] Tuesday, October 15, 2002 6:18 PM Nisargadatta Re: On " being enlightened " To whom is he dangerous? " namastes " notwithstanding, who is so drawn to demonstrate their cocksure arrogant nonconceptuality with american expletives. somehow " your " nonconceptuality amounts to a " preppy " satsangh. But then, need I remind myself that " sniper " is just a concept. cornelius Nisargadatta, Anand Eswaran <anandesw> wrote: > This man is dangerous because he has seen through > us all. :-) > > He is close to THAT simply because he bases > statements not on some fuck-all Nisargadatta but on > his experience : his Truth. > > Namaste, > ----- > Anand. > > --- trem23 <inmadison@h...> wrote: > <HR> > <html><body> > > > <tt> > I have been surfing this egroup for a week or two - > what I see alot <BR> > are two things:<BR> > 1) preponderance of cleverness, that is, tying of > words together that <BR> > sound impressive but don't add up to > anything. & nbsp; & nbsp; This is <BR> > because 'enlightenment' is considered by many to be a > riddle, paradox <BR> > or unnatural state of existence - - it is none of > these.<BR> > 2) making 'enlightenment' a mood or feeling, whether > it be a mood of <BR> > nonattachment, or some fuzzy come-and-go feeling of > nowness or some <BR> > other vague nondescript condition.<BR> > <BR> > I also see folks such as myself - folks who suspect > that there is <BR> > more to life, perhaps blissfull, permanent, or > whatever.<BR> > <BR> > I admit I have not read the book that is the source of > this <BR> > discussion -- & quot;I AM THAT ... & quot;, however I > believe the problem is in <BR> > the book. & nbsp; While it is true that there are no > obstacles <BR> > to 'enlightenment' except those we place before > ourselves, Nisargatta <BR> > appears to not offer any wisdom to Joe and Mary > Sixpack, who <BR> > sincerely yearn for 'something', but who don't have a > clue of what <BR> > to 'do' today.<BR> > <BR> > Like the man who wins the lottery and is asked how did > he do it. & nbsp; <BR> > Well, he replies, I had carrots the morning I bought > the ticket. & nbsp; So <BR> > now everyone is eating carrots. & nbsp; Eating carrots, > cleverness, making a <BR> > mood - these are not how one wins the lottery or <BR> > achieves 'enlightenment'.<BR> > <BR> > You may say & quot;enlightenment is not an > achievement & quot; or & quot;one does not <BR> > have to do anything to be enlightened & quot; or > similiar sentiments - - <BR> > Yes, but these sentiments are only true AFTER > enlightenment is <BR> > achieved. & nbsp; & nbsp; And that is where Nisargatta put > the cart before the <BR> > horse. <BR> > <BR> > Nisargadatta, & quot;Bill Rishel & quot; > plexus@x wrote:<BR> > & gt; <BR> > & gt; & nbsp; & nbsp; There is no & quot;one & quot; to be > enlightened.<BR> > & gt; & nbsp; & nbsp; If & quot;one & quot; is in the Now then > & quot;one & quot; does not exist,<BR> > & gt; & nbsp; & nbsp; only the Now is. If & quot;one & quot; > is not in the Now, then<BR> > & gt; & nbsp; & nbsp; there is delusion. <BR> > & gt; <BR> > & gt; & nbsp; & nbsp; So there is only one Buddha, and that > is the Now.<BR> > & gt; & nbsp; & nbsp; When any & quot;one & quot; dissolves > into the Now that & quot;one & quot;<BR> > & gt; & nbsp; & nbsp; dissolves into the single universal > buddha-nature.<BR> > & gt; <BR> > & gt; & nbsp; & nbsp; If one dissolves into Now > & quot;enlightenment is & quot;.<BR> > & gt; & nbsp; & nbsp; If one precipitates out....<BR> > & gt; <BR> > & gt; & nbsp; & nbsp; Forget enlightenment as > permanent.<BR> > & gt; & nbsp; & nbsp; And & quot;who & quot; needs it?<BR> > & gt; & nbsp; & nbsp; Now is always knocking.<BR> > & gt; <BR> > & gt; <BR> > & gt; -Bill<BR> > <BR> > </tt> > > <br> > > <!-- |**|begin egp html banner|**| --> > > <table border=0 cellspacing=0 cellpadding=2> > <tr bgcolor=#FFFFCC> > <td align=center><font size= " -1 " > color=#003399><b> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Tut Tut Tut! ------ Anand. :-) --- pete seesaw <seesaw1us wrote: <HR> <html><body> <tt> Indeed!<BR> <BR> --- cornelius & lt;d_agenda2000 & gt; wrote:<BR> & gt; Hi, <BR> & gt; For a moment drop the & quot;fact & quot; that & quot;I Am That & quot; is & nbsp; a<BR> & gt; book and consider <BR> & gt; that it is the instrument in & nbsp; which Nisargadatta <BR> & gt; channelled & quot;knowledge & quot;. Some refer to that<BR> & gt; & quot;knowledge & quot; as & quot;on <BR> & gt; enlightenment & quot;. <BR> & gt; Reading the book is an event, a veritable meditation<BR> & gt; in I-<BR> & gt; consciousness. Hence, you may begin to understand<BR> & gt; why some will give <BR> & gt; your writing short shift when you admit that you<BR> & gt; have not even READ <BR> & gt; THE BOOK. On reading that, why would one wish to<BR> & gt; decipher what you & nbsp; <BR> & gt; interpret of Nisargadatta's ideas?<BR> & gt; Just my opinion, of course, but Having Not Read the<BR> & gt; Book and yet <BR> & gt; attempting to make a substantive comment on<BR> & gt; Nisargadatta is , to <BR> & gt; quote you, & quot;putting the cart before the horse & quot;<BR> & gt; <BR> & gt; cornelius<BR> & gt; <BR> & gt; <BR> & gt; <BR> & gt; Nisargadatta, & quot;trem23 & quot; & lt;inmadison@h... & gt;<BR> & gt; wrote:<BR> & gt; & gt; I have been surfing this egroup for a week or two<BR> & gt; - what I see alot <BR> & gt; & gt; are two things:<BR> & gt; & gt; 1) preponderance of cleverness, that is, tying of<BR> & gt; words together <BR> & gt; that <BR> & gt; & gt; sound impressive but don't add up to anything. & nbsp; <BR> & gt; This is <BR> & gt; & gt; because 'enlightenment' is considered by many to<BR> & gt; be a riddle, <BR> & gt; paradox <BR> & gt; & gt; or unnatural state of existence - - it is none of<BR> & gt; these.<BR> & gt; & gt; 2) making 'enlightenment' a mood or feeling,<BR> & gt; whether it be a mood <BR> & gt; of <BR> & gt; & gt; nonattachment, or some fuzzy come-and-go feeling<BR> & gt; of nowness or some <BR> & gt; & gt; other vague nondescript condition.<BR> & gt; & gt; <BR> & gt; & gt; I also see folks such as myself - folks who<BR> & gt; suspect that there is <BR> & gt; & gt; more to life, perhaps blissfull, permanent, or<BR> & gt; whatever.<BR> & gt; & gt; <BR> & gt; & gt; I admit I have not read the book that is the<BR> & gt; source of this <BR> & gt; & gt; discussion -- & quot;I AM THAT ... & quot;, however I believe<BR> & gt; the problem is in <BR> & gt; & gt; the book. & nbsp; While it is true that there are no<BR> & gt; obstacles <BR> & gt; & gt; to 'enlightenment' except those we place before<BR> & gt; ourselves, <BR> & gt; Nisargatta <BR> & gt; & gt; appears to not offer any wisdom to Joe and Mary<BR> & gt; Sixpack, who <BR> & gt; & gt; sincerely yearn for 'something', but who don't<BR> & gt; have a clue of what <BR> & gt; & gt; to 'do' today.<BR> & gt; & gt; <BR> & gt; & gt; Like the man who wins the lottery and is asked how<BR> & gt; did he do it. & nbsp; <BR> & gt; & gt; Well, he replies, I had carrots the morning I<BR> & gt; bought the ticket. & nbsp; <BR> & gt; So <BR> & gt; & gt; now everyone is eating carrots. & nbsp; Eating carrots,<BR> & gt; cleverness, making <BR> & gt; a <BR> & gt; & gt; mood - these are not how one wins the lottery or <BR> & gt; & gt; achieves 'enlightenment'.<BR> & gt; & gt; <BR> & gt; & gt; You may say & quot;enlightenment is not an achievement & quot;<BR> & gt; or & quot;one does not <BR> & gt; & gt; have to do anything to be enlightened & quot; or similiar<BR> & gt; sentiments - - <BR> & gt; & gt; Yes, but these sentiments are only true AFTER<BR> & gt; enlightenment is <BR> & gt; & gt; achieved. & nbsp; & nbsp; And that is where Nisargatta put the<BR> & gt; cart before the <BR> & gt; & gt; horse. <BR> & gt; <BR> & gt; <BR> & gt; <BR> & gt; Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Go on. Curse me , ridicule me , call me an asshole , call me insane. All I request you to do in return is analyse if you have the courage to stand for nothing , no " I am that " , no seeking , nothing divine. Seekers can but be miserable. Accept that. That is your Truth, not " I am that " which is just a concept in your world. I find honesty grossly lacking in this group. As to my " wisdom " , why do you trust Nisargadatta and not me? Because I arrogantly proclaim to you that " I am that " ? Why do you see contradictions there? ------ Anand. --- cornelius <d_agenda2000 wrote: <HR> <html><body> <tt> To whom is he dangerous?<BR> <BR> & quot;namastes & quot; notwithstanding, who is so drawn to demonstrate their <BR> cocksure arrogant nonconceptuality with american expletives.<BR> <BR> somehow & quot;your & quot; nonconceptuality amounts to a & quot;preppy & quot; satsangh.<BR> But then, need I remind myself that & quot;sniper & quot; is just a concept.<BR> <BR> cornelius<BR> <BR> <BR> Nisargadatta, Anand Eswaran & lt;anandesw & gt; wrote:<BR> & gt; & nbsp; & nbsp; & nbsp; This man is dangerous because he has seen through<BR> & gt; us all. :-)<BR> & gt; <BR> & gt; & nbsp; & nbsp; He is close to THAT simply because he bases<BR> & gt; statements not on some fuck-all Nisargadatta but on<BR> & gt; his experience : his Truth.<BR> & gt; <BR> & gt; Namaste,<BR> & gt; -----<BR> & gt; Anand.<BR> & gt; <BR> & gt; & nbsp; --- trem23 & lt;inmadison@h... & gt; wrote: <BR> & gt; & lt;HR & gt;<BR> & gt; & lt;html & gt; & lt;body & gt;<BR> & gt; <BR> & gt; <BR> & gt; & lt;tt & gt;<BR> & gt; I have been surfing this egroup for a week or two -<BR> & gt; what I see alot & lt;BR & gt;<BR> & gt; are two things: & lt;BR & gt;<BR> & gt; 1) preponderance of cleverness, that is, tying of<BR> & gt; words together that & lt;BR & gt;<BR> & gt; sound impressive but don't add up to<BR> & gt; anything. & amp;nbsp; & amp;nbsp; This is & lt;BR & gt;<BR> & gt; because 'enlightenment' is considered by many to be a<BR> & gt; riddle, paradox & lt;BR & gt;<BR> & gt; or unnatural state of existence - - it is none of<BR> & gt; these. & lt;BR & gt;<BR> & gt; 2) making 'enlightenment' a mood or feeling, whether<BR> & gt; it be a mood of & lt;BR & gt;<BR> & gt; nonattachment, or some fuzzy come-and-go feeling of<BR> & gt; nowness or some & lt;BR & gt;<BR> & gt; other vague nondescript condition. & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; I also see folks such as myself - folks who suspect<BR> & gt; that there is & lt;BR & gt;<BR> & gt; more to life, perhaps blissfull, permanent, or<BR> & gt; whatever. & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; I admit I have not read the book that is the source of<BR> & gt; this & lt;BR & gt;<BR> & gt; discussion -- & amp;quot;I AM THAT ... & amp;quot;, however I<BR> & gt; believe the problem is in & lt;BR & gt;<BR> & gt; the book. & amp;nbsp; While it is true that there are no<BR> & gt; obstacles & lt;BR & gt;<BR> & gt; to 'enlightenment' except those we place before<BR> & gt; ourselves, Nisargatta & lt;BR & gt;<BR> & gt; appears to not offer any wisdom to Joe and Mary<BR> & gt; Sixpack, who & lt;BR & gt;<BR> & gt; sincerely yearn for 'something', but who don't have a<BR> & gt; clue of what & lt;BR & gt;<BR> & gt; to 'do' today. & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; Like the man who wins the lottery and is asked how did<BR> & gt; he do it. & amp;nbsp; & lt;BR & gt;<BR> & gt; Well, he replies, I had carrots the morning I bought<BR> & gt; the ticket. & amp;nbsp; So & lt;BR & gt;<BR> & gt; now everyone is eating carrots. & amp;nbsp; Eating carrots,<BR> & gt; cleverness, making a & lt;BR & gt;<BR> & gt; mood - these are not how one wins the lottery or & lt;BR & gt;<BR> & gt; achieves 'enlightenment'. & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; You may say & amp;quot;enlightenment is not an<BR> & gt; achievement & amp;quot; or & amp;quot;one does not & lt;BR & gt;<BR> & gt; have to do anything to be enlightened & amp;quot; or<BR> & gt; similiar sentiments - - & lt;BR & gt;<BR> & gt; Yes, but these sentiments are only true AFTER<BR> & gt; enlightenment is & lt;BR & gt;<BR> & gt; achieved. & amp;nbsp; & amp;nbsp; And that is where Nisargatta put<BR> & gt; the cart before the & lt;BR & gt;<BR> & gt; horse. & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; Nisargadatta, & amp;quot;Bill Rishel & amp;quot;<BR> & gt; plexus@x wrote: & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; There is no & amp;quot;one & amp;quot; to be<BR> & gt; enlightened. & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; If & amp;quot;one & amp;quot; is in the Now then<BR> & gt; & amp;quot;one & amp;quot; does not exist, & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; only the Now is. If & amp;quot;one & amp;quot;<BR> & gt; is not in the Now, then & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; there is delusion. & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; So there is only one Buddha, and that<BR> & gt; is the Now. & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; When any & amp;quot;one & amp;quot; dissolves<BR> & gt; into the Now that & amp;quot;one & amp;quot; & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; dissolves into the single universal<BR> & gt; buddha-nature. & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; If one dissolves into Now<BR> & gt; & amp;quot;enlightenment is & amp;quot;. & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; If one precipitates out.... & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; Forget enlightenment as<BR> & gt; permanent. & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; And & amp;quot;who & amp;quot; needs it? & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; Now is always knocking. & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & amp;gt; -Bill & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; & lt;/tt & gt;<BR> & gt; <BR> & gt; & lt;br & gt;<BR> & gt; <BR> & gt; & lt;!-- |**|begin egp html banner|**| -- & gt;<BR> & gt; <BR> & gt; & lt;table border=0 cellspacing=0 cellpadding=2 & gt;<BR> & gt; & lt;tr bgcolor=#FFFFCC & gt;<BR> & gt; & lt;td align=center & gt; & lt;font size= & quot;-1 & quot;<BR> & gt; color=#003399 & gt; & lt;b & gt; Sponsor & lt;/b & gt; & lt;/font & gt; & lt;/td & gt;<BR> & gt; & lt;/tr & gt;<BR> & gt; & lt;tr bgcolor=#FFFFFF & gt;<BR> & gt; & lt;td align=center width=470 & gt; & lt;TABLE WIDTH=300 HEIGHT=250<BR> & gt; border=0 cellpadding=0 cellspacing=0 & gt; & lt;tr & gt; & lt;td<BR> & gt; align=center & gt; & lt;font face=arial<BR> & gt; size=-2 & gt; & lt;/font & gt; & lt;br & gt;<BR> & gt; & lt;TR & gt;<BR> & gt; & lt;TD & gt;<BR> & gt; & lt;a<BR> & gt; <BR> href= & quot;<a href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb " >http://r\ d./M=212804.2460941.3878106.2225242/D=egroupweb</a><BR> /S=1705077076:HM/A=810373/R=0/*<a href= " http://geocities./ps/info?.ref " >http://geocities./ps/inf\ o?.ref</a><BR> er=blrecs & quot;<BR> & gt; target=_top & gt; & lt;IMG<BR> & gt; <BR> SRC= & quot;<a href= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_1_0 " >http://\ us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_1_0</a><BR> 1.jpg & quot;<BR> & gt; WIDTH=185 HEIGHT=250 BORDER=0 & gt; & lt;/a & gt; & lt;/TR & gt; & lt;/TD & gt;<BR> & gt; & lt;TD & gt;<BR> & gt; & lt;a<BR> & gt; <BR> href= & quot;<a href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb " >http://r\ d./M=212804.2460941.3878106.2225242/D=egroupweb</a><BR> /S=1705077076:HM/A=810373/R=1/*<a href= " http://geocities./ps/info?.ref " >http://geocities./ps/inf\ o?.ref</a><BR> er=blrecs & quot;<BR> & gt; target=_top & gt; & lt;IMG<BR> & gt; <BR> SRC= & quot;<a href= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2d_2_0 " >http://\ us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2d_2_0</a><BR> 2.gif & quot;<BR> & gt; WIDTH=115 HEIGHT=250 BORDER=0 & gt; & lt;/TD & gt;<BR> & gt; & lt;/TR & gt; & lt;/a & gt;<BR> & gt; & lt;/TABLE & gt; & lt;/td & gt;<BR> & gt; & lt;/tr & gt;<BR> & gt; & lt;tr & gt; & lt;td & gt; & lt;img alt= & quot; & quot; width=1 height=1<BR> & gt; src= & quot;<a href= " http://us.adserver./l? " >http://us.adserver./l?</a><BR> M=212804.2460941.3878106.2225242/D=egroupmail/S=:HM/A=810373/rand=2932<BR> 87557 & quot; & gt; & lt;/td & gt; & lt;/tr & gt;<BR> & gt; & lt;/table & gt;<BR> & gt; <BR> & gt; & lt;!-- |**|end egp html banner|**| -- & gt;<BR> & gt; <BR> & gt; <BR> & gt; & lt;br & gt;<BR> & gt; & lt;tt & gt;<BR> & gt; Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 And Dan, my friend, how are you? And, how is the seeking? ----- Anand. PS : You were right as regards telling Shankar that I would come out of hiding one day . The Truth is such that it's bearer cannot neglect it's influence and go about life routinely ( that's what Ive tried unsuccesfully for the last 4 months to do) . I would like to meet with you sometime.Im living at Pitsburgh ( at CMU) which is close enough to Maryland. Do you know that though paradoxically Im supposed to be the self-realized dude , you are my guru of sorts. :-) All I ever knew in my seeker days before IT happened , I knew from Shankar and you were a big big influence on him. Do come.We'll atleast talk lots of bullshit like the assholes on these group. --- Bill Rishel <plexus wrote: <HR> <html><body> <tt> Pete,<BR> <BR> I do. I've been wondering what happened to her.<BR> Ever since those fifty words she wrote.<BR> Maybe some kind of super-nova.<BR> <BR> But yes, we need her help.<BR> El? You there?<BR> <BR> And I've been noticing what yoeman's work you've<BR> been doing, Pete. Nice balance of toughness and<BR> compassion.<BR> <BR> -Bill<BR> <BR> <BR> <BR> <BR> <BR> <BR> pete seesaw [seesaw1us]<BR> Tuesday, October 15, 2002 6:04 PM<BR> Nisargadatta <BR> RE: Re: On & quot;being enlightened & quot;<BR> <BR> <BR> Hey Bill,<BR> Where is El? We need her help. Don't you think?<BR> <BR> Pete<BR> <BR> --- Bill Rishel & lt;plexus & gt; wrote:<BR> & gt; No one knows about anyone else's ego.<BR> & gt; All talk about ego is inherently talk<BR> & gt; about one's own ego.<BR> & gt;<BR> & gt; -Bill<BR> & gt;<BR> & gt; <BR> & gt; Anand Eswaran [anandesw]<BR> & gt; Tuesday, October 15, 2002 10:27 AM<BR> & gt; Nisargadatta <BR> & gt; Re: Re: On & quot;being<BR> & gt; enlightened & quot;<BR> & gt;<BR> & gt;<BR> & gt; You will accept what your ego want to accept. Glad<BR> & gt; to<BR> & gt; be reason for you to laugh.<BR> & gt;<BR> & gt; Laughing insanely,<BR> & gt; ----<BR> & gt; Anand.<BR> & gt;<BR> & gt;<BR> & gt; --- pete seesaw & lt;seesaw1us & gt; wrote:<BR> & gt; & lt;HR & gt;<BR> & gt; & lt;html & gt; & lt;body & gt;<BR> & gt;<BR> & gt;<BR> & gt; & lt;tt & gt;<BR> & gt; Do you care to explain to us, poor mortals, how do<BR> & gt; you & lt;BR & gt;<BR> & gt; came to the conclusion he speaks from his own & lt;BR & gt;<BR> & gt; experience on the basis of one short, negative & lt;BR & gt;<BR> & gt; message? & amp;nbsp; Could the reason be that you are piss<BR> & gt; at us & lt;BR & gt;<BR> & gt; because we don't show proper amazement at your<BR> & gt; wisdom? & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; You two have something in common: You both jump & lt;BR & gt;<BR> & gt; to conclusions without investigating and look<BR> & gt; like & lt;BR & gt;<BR> & gt; fools. Thanks to you both for the laugh. & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; Pete & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; & amp;nbsp; This man is dangerous because<BR> & gt; he has seen through & lt;BR & gt;<BR> & gt; & amp;gt; us all. :-) & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & amp;gt; & amp;nbsp; & amp;nbsp; He is close to THAT simply because<BR> & gt; he<BR> & gt; bases & lt;BR & gt;<BR> & gt; & amp;gt; statements not on some fuck-all Nisargadatta<BR> & gt; but<BR> & gt; on & lt;BR & gt;<BR> & gt; & amp;gt; his experience : his Truth. & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & amp;gt; Namaste, & lt;BR & gt;<BR> & gt; & amp;gt; ----- & lt;BR & gt;<BR> & gt; & amp;gt; Anand. & lt;BR & gt;<BR> & gt; & amp;gt; & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt;<BR> & lt;BR & gt;<BR> & gt; & lt;BR & gt;<BR> & gt; Faith Hill - Exclusive Performances, Videos & amp;amp;<BR> & gt; More & lt;BR & gt;<BR> & gt; & lt;a<BR> & gt;<BR> href= & quot;<a href= " http://faith. " >http://faith.</a> & quot; & gt;<a href= " http://faith. " >http://faith.</a> & lt;/a & gt; & lt;BR & gt;<BR> & gt; & lt;/tt & gt;<BR> & gt;<BR> & gt; & lt;br & gt;<BR> & gt;<BR> & gt; & lt;!-- |**|begin egp html banner|**| -- & gt;<BR> & gt;<BR> & gt; & lt;table border=0 cellspacing=0 cellpadding=2 & gt;<BR> & gt; & lt;tr bgcolor=#FFFFCC & gt;<BR> & gt; & lt;td align=center & gt; & lt;font size= & quot;-1 & quot;<BR> & gt; color=#003399 & gt; & lt;b & gt;<BR> & gt; Sponsor & lt;/b & gt; & lt;/font & gt; & lt;/td & gt;<BR> & gt; & lt;/tr & gt;<BR> & gt; & lt;tr bgcolor=#FFFFFF & gt;<BR> & gt; & lt;td align=center width=470 & gt; & lt;TABLE WIDTH=300<BR> & gt; HEIGHT=250<BR> & gt; border=0 cellpadding=0 cellspacing=0 & gt; & lt;tr & gt; & lt;td<BR> & gt; align=center & gt; & lt;font face=arial<BR> & gt; size=-2 & gt; & lt;/font & gt; & lt;br & gt;<BR> & gt; & lt;TR & gt;<BR> & gt; & lt;TD & gt;<BR> & gt; & lt;a<BR> & gt;<BR> href= & quot;<a href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb/S=170 " >ht\ tp://rd./M=212804.2460941.3878106.2225242/D=egroupweb/S=170</a><BR> & gt;<BR> 5077076:HM/A=810327/R=0/*<a href= " http://geocities./ps/info?.refer=blrecs " >http://geocities..c\ om/ps/info?.refer=blrecs</a> & quot;<BR> & gt; target=_top & gt; & lt;IMG<BR> & gt;<BR> SRC= & quot;<a href= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_1_01.jpg " >ht\ tp://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_1_01.jpg</a> & quot;<B\ R> & gt; WIDTH=185 HEIGHT=250 BORDER=0 & gt; & lt;/a & gt; & lt;/TR & gt; & lt;/TD & gt;<BR> & gt; & lt;TD & gt;<BR> & gt; & lt;a<BR> & gt;<BR> href= & quot;<a href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb/S=170 " >ht\ tp://rd./M=212804.2460941.3878106.2225242/D=egroupweb/S=170</a><BR> & gt;<BR> 5077076:HM/A=810327/R=1/*<a href= " http://geocities./ps/info?.refer=blrecs " >http://geocities..c\ om/ps/info?.refer=blrecs</a> & quot;<BR> & gt; target=_top & gt; & lt;IMG<BR> & gt;<BR> SRC= & quot;<a href= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_2_02.gif " >ht\ tp://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_2_02.gif</a> & quot;<B\ R> & gt; WIDTH=115 HEIGHT=250 BORDER=0 & gt; & lt;/TD & gt;<BR> & gt; & lt;/TR & gt; & lt;/a & gt;<BR> & gt; & lt;/TABLE & gt; & lt;/td & gt;<BR> & gt; & lt;/tr & gt;<BR> & gt; & lt;tr & gt; & lt;td & gt; & lt;img alt= & quot; & quot; width=1 height=1<BR> & gt;<BR> src= & quot;<a href= " http://us.adserver./l?M=212804.2460941.3878106.2225242/D=egrou " >h\ ttp://us.adserver./l?M=212804.2460941.3878106.2225242/D=egrou</a><BR> & gt; pmail/S=:HM/A=810327/rand=688817204 & quot; & gt; & lt;/td & gt; & lt;/tr & gt;<BR> & gt; & lt;/table & gt;<BR> & gt;<BR> & gt; & lt;!-- |**|end egp html banner|**| -- & gt;<BR> & gt;<BR> & gt;<BR> & gt; & lt;br & gt;<BR> & gt; & lt;tt & gt;<BR> & gt; Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 As for the charge of putting the cart before the horse - I stand guilty as charged. Wait a second . . . hold on . . . my attorney is tugging on my sleeve . . . he is telling me something . . . Your Honor, I AM the book The Atman Behind The Curtain. Nisargadatta, " cornelius " <d_agenda2000> wrote: > Hi, > For a moment drop the " fact " that " I Am That " is a book and consider > that it is the instrument in which Nisargadatta > channelled " knowledge " . Some refer to that " knowledge " as " on > enlightenment " . > Reading the book is an event, a veritable meditation in I- > consciousness. Hence, you may begin to understand why some will give > your writing short shift when you admit that you have not even READ > THE BOOK. On reading that, why would one wish to decipher what you > interpret of Nisargadatta's ideas? > Just my opinion, of course, but Having Not Read the Book and yet > attempting to make a substantive comment on Nisargadatta is , to > quote you, " putting the cart before the horse " > > cornelius > > > > Nisargadatta, " trem23 " <inmadison@h...> wrote: > > I have been surfing this egroup for a week or two - what I see alot > > are two things: > > 1) preponderance of cleverness, that is, tying of words together > that > > sound impressive but don't add up to anything. This is > > because 'enlightenment' is considered by many to be a riddle, > paradox > > or unnatural state of existence - - it is none of these. > > 2) making 'enlightenment' a mood or feeling, whether it be a mood > of > > nonattachment, or some fuzzy come-and-go feeling of nowness or some > > other vague nondescript condition. > > > > I also see folks such as myself - folks who suspect that there is > > more to life, perhaps blissfull, permanent, or whatever. > > > > I admit I have not read the book that is the source of this > > discussion -- " I AM THAT ... " , however I believe the problem is in > > the book. While it is true that there are no obstacles > > to 'enlightenment' except those we place before ourselves, > Nisargatta > > appears to not offer any wisdom to Joe and Mary Sixpack, who > > sincerely yearn for 'something', but who don't have a clue of what > > to 'do' today. > > > > Like the man who wins the lottery and is asked how did he do it. > > Well, he replies, I had carrots the morning I bought the ticket. > So > > now everyone is eating carrots. Eating carrots, cleverness, making > a > > mood - these are not how one wins the lottery or > > achieves 'enlightenment'. > > > > You may say " enlightenment is not an achievement " or " one does not > > have to do anything to be enlightened " or similiar sentiments - - > > Yes, but these sentiments are only true AFTER enlightenment is > > achieved. And that is where Nisargatta put the cart before the > > horse. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Nisargadatta, Anand Eswaran <anandesw> wrote: > We'll atleast talk lots of bullshit like > the assholes on these group. Hahahaha thanks for the laughs Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Sure, anytime! ------ Anand. --- Hur Guler <hurg wrote: <HR> <html><body> <tt> Nisargadatta, Anand Eswaran & lt;anandesw & gt; wrote:<BR> & gt; We'll atleast talk lots of bullshit like<BR> & gt; the assholes on these group. <BR> <BR> Hahahaha<BR> thanks for the laughs<BR> <BR> <BR> <BR> <BR> & nbsp; <BR> <BR> <BR> </tt> <br> <!-- |**|begin egp html banner|**| --> <table border=0 cellspacing=0 cellpadding=2> <tr bgcolor=#FFFFCC> <td align=center><font size= " -1 " color=#003399><b> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 BTW, I am as much a part of this assholic group as anyone else.I'll be the first one to accept that, ----- Anand. --- Anand Eswaran <anandesw wrote: <HR> <html><body> <tt> Sure, anytime!<BR> ------<BR> Anand. <BR> <BR> --- Hur Guler & lt;hurg & gt; wrote: <BR> & lt;HR & gt;<BR> & lt;html & gt; & lt;body & gt;<BR> <BR> <BR> & lt;tt & gt;<BR> Nisargadatta, Anand Eswaran<BR> & amp;lt;anandesw & amp;gt; wrote: & lt;BR & gt;<BR> & amp;gt; We'll atleast talk lots of bullshit like & lt;BR & gt;<BR> & amp;gt; the assholes on these group. & lt;BR & gt;<BR> & lt;BR & gt;<BR> Hahahaha & lt;BR & gt;<BR> thanks for the laughs & lt;BR & gt;<BR> & lt;BR & gt;<BR> & lt;BR & gt;<BR> & lt;BR & gt;<BR> & lt;BR & gt;<BR> & amp;nbsp; & lt;BR & gt;<BR> & lt;BR & gt;<BR> & lt;BR & gt;<BR> & lt;/tt & gt;<BR> <BR> & lt;br & gt;<BR> <BR> & lt;!-- |**|begin egp html banner|**| -- & gt;<BR> <BR> & lt;table border=0 cellspacing=0 cellpadding=2 & gt;<BR> & lt;tr bgcolor=#FFFFCC & gt;<BR> & lt;td align=center & gt; & lt;font size= & quot;-1 & quot;<BR> color=#003399 & gt; & lt;b & gt; Sponsor & lt;/b & gt; & lt;/font & gt; & lt;/td & gt;<BR> & lt;/tr & gt;<BR> & lt;tr bgcolor=#FFFFFF & gt;<BR> & lt;td align=center width=470 & gt; & lt;table border=0<BR> cellpadding=0 cellspacing=0 & gt; & lt;tr & gt; & lt;td<BR> align=center & gt; & lt;font face=arial<BR> size=-2 & gt; & lt;/font & gt; & lt;br & gt; & lt;a<BR> href= & quot;<a href= " http://rd./M=234050.2482567.3895507.2273195/D=egroupweb/S=1705077\ 076:HM/A=1274244/R=0/*http://webevents.broadcast.com/universal/8mile " >http://rd.\ /M=234050.2482567.3895507.2273195/D=egroupweb/S=1705077076:HM/A=1274244\ /R=0/*http://webevents.broadcast.com/universal/8mile</a> & quot; & gt; & lt;img<BR> src= & quot;<a href= " http://us.a1.yimg.com/us.yimg.com/a/un/universal/8mile_hm_300x250.jpg " >htt\ p://us.a1.yimg.com/us.yimg.com/a/un/universal/8mile_hm_300x250.jpg</a> & quot;<BR> alt= & quot; & quot; width= & quot;300 & quot; height= & quot;250 & quot;<BR> border= & quot;0 & quot; & gt; & lt;/a & gt; & lt;/td & gt; & lt;/tr & gt; & lt;/table & gt; & lt;/td & gt\ ;<BR> & lt;/tr & gt;<BR> & lt;tr & gt; & lt;td & gt; & lt;img alt= & quot; & quot; width=1 height=1<BR> src= & quot;<a href= " http://us.adserver./l?M=234050.2482567.3895507.2273195/D=egroupma\ il/S=:HM/A=1274244/rand=475811325 " >http://us.adserver./l?M=234050.24825\ 67.3895507.2273195/D=egroupmail/S=:HM/A=1274244/rand=475811325</a> & quot; & gt; & lt;\ /td & gt; & lt;/tr & gt;<BR> & lt;/table & gt;<BR> <BR> & lt;!-- |**|end egp html banner|**| -- & gt;<BR> <BR> <BR> & lt;br & gt;<BR> & lt;tt & gt;<BR> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Cornelius wrote [[Reading the book is an event, a veritable meditation in I - consciousness.]] ** No less so than /Sri Isopanisad/ or, /The Hymns of Sankara/. Om Shanti ... Shakti Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Actually, I don't even curse or consider the " sniper " insane... Be a happy camper, enjoy the Hunt! all is perfect " don't worry, be happy " bobby mcferrin Nisargadatta, Anand Eswaran <anandesw> wrote: > Go on. Curse me , ridicule me , call me an asshole > , call me insane. > > > All I request you to do in return is analyse if you > have the courage to stand for nothing , no " I am that " > , no seeking , nothing divine. > > Seekers can but be miserable. Accept that. That is > your Truth, not " I am that " which is just a concept in > your world. > > I find honesty grossly lacking in this group. > > As to my " wisdom " , why do you trust Nisargadatta > and not me? Because I arrogantly proclaim to you that > " I am that " ? Why do you see contradictions there? > > ------ > Anand. > > > > --- cornelius <d_agenda2000> wrote: > <HR> > <html><body> > > > <tt> > To whom is he dangerous?<BR> > <BR> > & quot;namastes & quot; notwithstanding, who is so drawn > to demonstrate their <BR> > cocksure arrogant nonconceptuality with american > expletives.<BR> > <BR> > somehow & quot;your & quot; nonconceptuality amounts to a > & quot;preppy & quot; satsangh.<BR> > But then, need I remind myself that & quot;sniper & quot; > is just a concept.<BR> > <BR> > cornelius<BR> > <BR> > <BR> > Nisargadatta, Anand Eswaran > anandesw wrote:<BR> > & gt; & nbsp; & nbsp; & nbsp; This man is dangerous because > he has seen through<BR> > & gt; us all. :-)<BR> > & gt; <BR> > & gt; & nbsp; & nbsp; He is close to THAT simply because he > bases<BR> > & gt; statements not on some fuck-all Nisargadatta but > on<BR> > & gt; his experience : his Truth.<BR> > & gt; <BR> > & gt; Namaste,<BR> > & gt; -----<BR> > & gt; Anand.<BR> > & gt; <BR> > & gt; & nbsp; --- trem23 inmadison@h... wrote: > <BR> > & gt; & lt;HR & gt;<BR> > & gt; & lt;html & gt; & lt;body & gt;<BR> > & gt; <BR> > & gt; <BR> > & gt; & lt;tt & gt;<BR> > & gt; I have been surfing this egroup for a week or two > -<BR> > & gt; what I see alot & lt;BR & gt;<BR> > & gt; are two things: & lt;BR & gt;<BR> > & gt; 1) preponderance of cleverness, that is, tying > of<BR> > & gt; words together that & lt;BR & gt;<BR> > & gt; sound impressive but don't add up to<BR> > & gt; anything. & amp;nbsp; & amp;nbsp; This is > & lt;BR & gt;<BR> > & gt; because 'enlightenment' is considered by many to > be a<BR> > & gt; riddle, paradox & lt;BR & gt;<BR> > & gt; or unnatural state of existence - - it is none > of<BR> > & gt; these. & lt;BR & gt;<BR> > & gt; 2) making 'enlightenment' a mood or feeling, > whether<BR> > & gt; it be a mood of & lt;BR & gt;<BR> > & gt; nonattachment, or some fuzzy come-and-go feeling > of<BR> > & gt; nowness or some & lt;BR & gt;<BR> > & gt; other vague nondescript condition. & lt;BR & gt;<BR> > & gt; & lt;BR & gt;<BR> > & gt; I also see folks such as myself - folks who > suspect<BR> > & gt; that there is & lt;BR & gt;<BR> > & gt; more to life, perhaps blissfull, permanent, > or<BR> > & gt; whatever. & lt;BR & gt;<BR> > & gt; & lt;BR & gt;<BR> > & gt; I admit I have not read the book that is the > source of<BR> > & gt; this & lt;BR & gt;<BR> > & gt; discussion -- & amp;quot;I AM THAT ... & amp;quot;, > however I<BR> > & gt; believe the problem is in & lt;BR & gt;<BR> > & gt; the book. & amp;nbsp; While it is true that there > are no<BR> > & gt; obstacles & lt;BR & gt;<BR> > & gt; to 'enlightenment' except those we place > before<BR> > & gt; ourselves, Nisargatta & lt;BR & gt;<BR> > & gt; appears to not offer any wisdom to Joe and > Mary<BR> > & gt; Sixpack, who & lt;BR & gt;<BR> > & gt; sincerely yearn for 'something', but who don't > have a<BR> > & gt; clue of what & lt;BR & gt;<BR> > & gt; to 'do' today. & lt;BR & gt;<BR> > & gt; & lt;BR & gt;<BR> > & gt; Like the man who wins the lottery and is asked > how did<BR> > & gt; he do it. & amp;nbsp; & lt;BR & gt;<BR> > & gt; Well, he replies, I had carrots the morning I > bought<BR> > & gt; the ticket. & amp;nbsp; So & lt;BR & gt;<BR> > & gt; now everyone is eating carrots. & amp;nbsp; Eating > carrots,<BR> > & gt; cleverness, making a & lt;BR & gt;<BR> > & gt; mood - these are not how one wins the lottery or > & lt;BR & gt;<BR> > & gt; achieves 'enlightenment'. & lt;BR & gt;<BR> > & gt; & lt;BR & gt;<BR> > & gt; You may say & amp;quot;enlightenment is not an<BR> > & gt; achievement & amp;quot; or & amp;quot;one does not > & lt;BR & gt;<BR> > & gt; have to do anything to be enlightened & amp;quot; > or<BR> > & gt; similiar sentiments - - & lt;BR & gt;<BR> > & gt; Yes, but these sentiments are only true AFTER<BR> > & gt; enlightenment is & lt;BR & gt;<BR> > & gt; achieved. & amp;nbsp; & amp;nbsp; And that is where > Nisargatta put<BR> > & gt; the cart before the & lt;BR & gt;<BR> > & gt; horse. & lt;BR & gt;<BR> > & gt; & lt;BR & gt;<BR> > & gt; Nisargadatta, & amp;quot;Bill > Rishel & amp;quot;<BR> > & gt; plexus@x wrote: & lt;BR & gt;<BR> > & gt; & amp;gt; & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; There is no > & amp;quot;one & amp;quot; to be<BR> > & gt; enlightened. & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; If > & amp;quot;one & amp;quot; is in the Now then<BR> > & gt; & amp;quot;one & amp;quot; does not > exist, & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; only the Now is. If > & amp;quot;one & amp;quot;<BR> > & gt; is not in the Now, then & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; there is delusion. > & lt;BR & gt;<BR> > & gt; & amp;gt; & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; So there is only one > Buddha, and that<BR> > & gt; is the Now. & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; When any > & amp;quot;one & amp;quot; dissolves<BR> > & gt; into the Now that > & amp;quot;one & amp;quot; & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; dissolves into the > single universal<BR> > & gt; buddha-nature. & lt;BR & gt;<BR> > & gt; & amp;gt; & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; If one dissolves > into Now<BR> > & gt; & amp;quot;enlightenment > is & amp;quot;. & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; If one precipitates > out.... & lt;BR & gt;<BR> > & gt; & amp;gt; & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; Forget enlightenment > as<BR> > & gt; permanent. & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; And > & amp;quot;who & amp;quot; needs it? & lt;BR & gt;<BR> > & gt; & amp;gt; & amp;nbsp; & amp;nbsp; Now is always > knocking. & lt;BR & gt;<BR> > & gt; & amp;gt; & lt;BR & gt;<BR> > & gt; & amp;gt; & lt;BR & gt;<BR> > & gt; & amp;gt; -Bill & lt;BR & gt;<BR> > & gt; & lt;BR & gt;<BR> > & gt; & lt;/tt & gt;<BR> > & gt; <BR> > & gt; & lt;br & gt;<BR> > & gt; <BR> > & gt; & lt;!-- |**|begin egp html banner|**| -- & gt;<BR> > & gt; <BR> > & gt; & lt;table border=0 cellspacing=0 > cellpadding=2 & gt;<BR> > & gt; & lt;tr bgcolor=#FFFFCC & gt;<BR> > & gt; & lt;td align=center & gt; & lt;font > size= & quot;-1 & quot;<BR> > & gt; color=#003399 & gt; & lt;b & gt; > Sponsor & lt;/b & gt; & lt;/font & gt; & lt;/td & gt;<BR> > & gt; & lt;/tr & gt;<BR> > & gt; & lt;tr bgcolor=#FFFFFF & gt;<BR> > & gt; & lt;td align=center width=470 & gt; & lt;TABLE > WIDTH=300 HEIGHT=250<BR> > & gt; border=0 cellpadding=0 > cellspacing=0 & gt; & lt;tr & gt; & lt;td<BR> > & gt; align=center & gt; & lt;font face=arial<BR> > & gt; > size=-2 & gt; & lt;/font & gt; & lt;br & gt;<BR> > & gt; & lt;TR & gt;<BR> > & gt; & lt;TD & gt;<BR> > & gt; & lt;a<BR> > & gt; <BR> > href= & quot;<a > href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb " >http://rd./M=212804.2460941.3878106.2225242/D=egroupweb</a> <BR> > /S=1705077076:HM/A=810373/R=0/*<a > href= " http://geocities./ps/info?.ref " >http://geocities.. com/ps/info?.ref</a><BR> > er=blrecs & quot;<BR> > & gt; target=_top & gt; & lt;IMG<BR> > & gt; <BR> > SRC= & quot;<a > href= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_1_ 0 " >http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_1_0</ a><BR> > 1.jpg & quot;<BR> > & gt; WIDTH=185 HEIGHT=250 > BORDER=0 & gt; & lt;/a & gt; & lt;/TR & gt; & lt;/TD & gt;<BR> > & gt; & lt;TD & gt;<BR> > & gt; & lt;a<BR> > & gt; <BR> > href= & quot;<a > href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb " >http://rd./M=212804.2460941.3878106.2225242/D=egroupweb</a> <BR> > /S=1705077076:HM/A=810373/R=1/*<a > href= " http://geocities./ps/info?.ref " >http://geocities.. com/ps/info?.ref</a><BR> > er=blrecs & quot;<BR> > & gt; target=_top & gt; & lt;IMG<BR> > & gt; <BR> > SRC= & quot;<a > href= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2d_2_ 0 " >http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2d_2_0</ a><BR> > 2.gif & quot;<BR> > & gt; WIDTH=115 HEIGHT=250 BORDER=0 & gt; & lt;/TD & gt;<BR> > & gt; & lt;/TR & gt; & lt;/a & gt;<BR> > & gt; & lt;/TABLE & gt; & lt;/td & gt;<BR> > & gt; & lt;/tr & gt;<BR> > & gt; & lt;tr & gt; & lt;td & gt; & lt;img alt= & quot; & quot; > width=1 height=1<BR> > & gt; src= & quot;<a > href= " http://us.adserver./l? " >http://us.adserver./l? </a><BR> > M=212804.2460941.3878106.2225242/D=egroupmail/S=:HM/A=810373/rand=2932 <BR> > 87557 & quot; & gt; & lt;/td & gt; & lt;/tr & gt;<BR> > & gt; & lt;/table & gt;<BR> > & gt; <BR> > & gt; & lt;!-- |**|end egp html banner|**| -- & gt;<BR> > & gt; <BR> > & gt; <BR> > & gt; & lt;br & gt;<BR> > & gt; & lt;tt & gt;<BR> > & gt; Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Thanks, I'm doing nothing, just letting a message move on through, but they kill the messanger. Don't they? El, wake up! Pete --- Bill Rishel <plexus wrote: > Pete, > > I do. I've been wondering what happened to her. > Ever since those fifty words she wrote. > Maybe some kind of super-nova. > > But yes, we need her help. > El? You there? > > And I've been noticing what yoeman's work you've > been doing, Pete. Nice balance of toughness and > compassion. > > -Bill > > > > > > > pete seesaw [seesaw1us] > Tuesday, October 15, 2002 6:04 PM > Nisargadatta > RE: Re: On " being > enlightened " > > > Hey Bill, > Where is El? We need her help. Don't you think? > > Pete > > --- Bill Rishel <plexus wrote: > > No one knows about anyone else's ego. > > All talk about ego is inherently talk > > about one's own ego. > > > > -Bill > > > > > > Anand Eswaran [anandesw] > > Tuesday, October 15, 2002 10:27 AM > > Nisargadatta > > Re: Re: On " being > > enlightened " > > > > > > You will accept what your ego want to accept. Glad > > to > > be reason for you to laugh. > > > > Laughing insanely, > > ---- > > Anand. > > > > > > --- pete seesaw <seesaw1us wrote: > > <HR> > > <html><body> > > > > > > <tt> > > Do you care to explain to us, poor mortals, how do > > you<BR> > > came to the conclusion he speaks from his own<BR> > > experience on the basis of one short, negative<BR> > > message? & nbsp; Could the reason be that you are > piss > > at us<BR> > > because we don't show proper amazement at your > > wisdom?<BR> > > <BR> > > <BR> > > You two have something in common: You both > jump<BR> > > to conclusions without investigating and look > > like<BR> > > fools. Thanks to you both for the laugh.<BR> > > <BR> > > Pete<BR> > > <BR> > > <BR> > > & gt; & nbsp; & nbsp; & nbsp; This man is dangerous > because > > he has seen through<BR> > > & gt; us all. :-)<BR> > > & gt; <BR> > > & gt; & nbsp; & nbsp; He is close to THAT simply > because > > he > > bases<BR> > > & gt; statements not on some fuck-all Nisargadatta > > but > > on<BR> > > & gt; his experience : his Truth.<BR> > > & gt; <BR> > > & gt; Namaste,<BR> > > & gt; -----<BR> > > & gt; Anand.<BR> > > & gt; <BR> > > <BR> > > <BR> > > > <BR> > > <BR> > > Faith Hill - Exclusive Performances, Videos & amp; > > More<BR> > > <a > > > href= " http://faith. " >http://faith.</a><BR> > > </tt> > > > > <br> > > > > <!-- |**|begin egp html banner|**| --> > > > > <table border=0 cellspacing=0 cellpadding=2> > > <tr bgcolor=#FFFFCC> > > <td align=center><font size= " -1 " > > color=#003399><b> > > Sponsor</b></font></td> > > </tr> > > <tr bgcolor=#FFFFFF> > > <td align=center width=470><TABLE WIDTH=300 > > HEIGHT=250 > > border=0 cellpadding=0 cellspacing=0><tr><td > > align=center><font face=arial > > size=-2></font><br> > > <TR> > > <TD> > > <a > > > href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb/S=170 > > > 5077076:HM/A=810327/R=0/*http://geocities./ps/info?.refer=blrecs " > > target=_top><IMG > > > SRC= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_1_01.jpg " > > WIDTH=185 HEIGHT=250 BORDER=0></a></TR></TD> > > <TD> > > <a > > > href= " http://rd./M=212804.2460941.3878106.2225242/D=egroupweb/S=170 > > > 5077076:HM/A=810327/R=1/*http://geocities./ps/info?.refer=blrecs " > > target=_top><IMG > > > SRC= " http://us.a1.yimg.com/us.yimg.com/a/ya/_geocities/lrec2b_2_02.gif " > > WIDTH=115 HEIGHT=250 BORDER=0></TD> > > </TR></a> > > </TABLE></td> > > </tr> > > <tr><td><img alt= " " width=1 height=1 > > > src= " http://us.adserver./l?M=212804.2460941.3878106.2225242/D=egrou > > pmail/S=:HM/A=810327/rand=688817204 " ></td></tr> > > </table> > > > > <!-- |**|end egp html banner|**| --> > > > > > > <br> > > <tt> > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 > > PS : You were right as regards telling Shankar that > I > would come out of hiding one day . The Truth is > such > that it's bearer cannot neglect it's influence and > go > about life routinely ( that's what Ive tried > unsuccesfully for the last 4 months to do) . I would > like to meet with you sometime.Im living at > Pitsburgh > ( at CMU) which is close enough to Maryland. Do you > know that though paradoxically Im supposed to be the > self-realized dude , you are my guru of sorts. :-) > All > I ever knew in my seeker days before IT happened , I > knew from Shankar and you were a big big influence > on > him. Do come.We'll atleast talk lots of bullshit > like > the assholes on these group. Now the cat is out of the bag! Doesn't this need to talk to someone, to receive his approval tells you, you are not there yet? You have understood some concepts. You have seen some pretty sights. You are just a tourist. You only seen the beach! You have not unpacked yet. All sort of cravings are still churning inside. Yeah, you're very sick, but you ain't dead yet. Calling Dr Dan Kavorkian Eh? ))) Pete Faith Hill - Exclusive Performances, Videos & More http://faith. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Are you honest, Anan? If you are, why don't you admit you are upse? And if you truly stand for nothing, why are you upset? You are upset because you value your concepts, your truth, we are not validating your findings. So what? Why do you need our approval? The last temptation of Christ, of Buddha and the rest, was the temptation to seek followers. They failed, all saviors have failed because there will always be people that will reject you and follow another. Get over it, there is nothing new to teach, all that can be said, has been said. We are just picking each other flees here. And having fun eating them. Bon appetite, Pete > Go on. Curse me , ridicule me , call me an > asshole > , call me insane. > > > All I request you to do in return is analyse if > you > have the courage to stand for nothing , no " I am > that " > , no seeking , nothing divine. > > Seekers can but be miserable. Accept that. That > is > your Truth, not " I am that " which is just a concept > in > your world. > > I find honesty grossly lacking in this group. > > As to my " wisdom " , why do you trust Nisargadatta > and not me? Because I arrogantly proclaim to you > that > " I am that " ? Why do you see contradictions there? > > ------ > Anand. Faith Hill - Exclusive Performances, Videos & More http://faith. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 To Pete : You're right, Im sick. Ignore me henceforth. ----- Anand. --- pete seesaw <seesaw1us wrote: <HR> <html><body> < Now the cat is out of the bag! Doesn't this need to<BR> talk to someone, to receive his approval tells you,<BR> you<BR> are not there yet? You have understood & nbsp; some concepts.<BR> You & nbsp; have seen some pretty sights. You are just a<BR> tourist. You only seen the beach! You have not<BR> unpacked yet. All & nbsp; sort of cravings are still churning<BR> inside. Yeah, you're & nbsp; very sick, but you ain't<BR> dead yet. Calling Dr & nbsp; Dan Kavorkian Eh? )))<BR> <BR> Pete<BR> <BR> ______________________ Missed your favourite TV serial last night? Try the new, TV. visit http://in.tv. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Pete, it eventually it all boils down to faith. Some guys have faith in some kinds of things/ people.The guru, is , after all but a reflection : a validation of your inner state.What can the guru do anyway? Forget Nisarga, forget Ramana, forget Anand ( the audacity of this kid, comparing himself with the likes of these masters ??:-) ) Listen to your Inner Voice The satguru is really " honesty " , honesty to none but oneself. That is after all your Truth.You canonly get to the Truth from your Truth. Do that first. Namaste, --- Anand. --- pete seesaw <seesaw1us wrote: <HR> <html><body> <tt> Are you honest, Anan? If you are, why don't you admit<BR> you are upse? And if you truly stand for nothing, why<BR> are you upset? You are upset because you value your<BR> concepts, your truth, we are not validating your<BR> findings. & nbsp; So what? Why do you need our approval?<BR> The last temptation of Christ, of Buddha and the rest,<BR> was the temptation to seek followers. They failed, all<BR> saviors have failed because there will always be<BR> people<BR> that will reject you and follow another. Get over it,<BR> there is nothing new to teach, all that can be said,<BR> has been said. We are just picking each other flees<BR> here. And having fun eating them. <BR> <BR> Bon appetite,<BR> <BR> Pete<BR> <BR> & gt; & nbsp; & nbsp; & nbsp; Go on. Curse me , ridicule me , call me an<BR> & gt; asshole<BR> & gt; , call me insane. <BR> & gt; <BR> & gt; <BR> & gt; & nbsp; & nbsp; All I request you to do in return is analyse if<BR> & gt; you <BR> & gt; have the courage to stand for nothing , no & quot;I am<BR> & gt; that & quot;<BR> & gt; , no seeking , nothing divine.<BR> & gt; <BR> & gt; & nbsp; & nbsp; & nbsp; & nbsp; Seekers can but be miserable. Accept that. That<BR> & gt; is<BR> & gt; your Truth, not & quot;I am that & quot; which is just a concept<BR> & gt; in<BR> & gt; your world.<BR> & gt; <BR> & gt; & nbsp; & nbsp; & nbsp; I find honesty grossly lacking in this group.<BR> & gt; <BR> & gt; & nbsp; & nbsp; As to my & quot;wisdom & quot; , why do you trust Nisargadatta<BR> & gt; and not me? Because I arrogantly proclaim to you<BR> & gt; that<BR> & gt; & quot; I am that & quot; ? Why do you see contradictions there?<BR> & gt; <BR> & gt; ------<BR> & gt; Anand.<BR> <BR> <BR> <BR> <BR> Faith Hill - Exclusive Performances, Videos & amp; More<BR> <a href= " http://faith. " >http://faith.</a><BR> </tt> <br> <!-- |**|begin egp html banner|**| --> <table border=0 cellspacing=0 cellpadding=2> <tr bgcolor=#FFFFCC> <td align=center><font size= " -1 " color=#003399><b> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Anand, I resonate with what you say here. Here's my contribution on the topic: Passion for Truth Passion for Truth manifests in different ways in practice. Without Passion for Truth any practice is shallow and futile. With Passion for Truth just being alive is the most vital practice. -Bill > Pete, it eventually it all boils down to faith. Some > guys have faith in some kinds of things/ people.The > guru, is , after all but a reflection : a validation > of your inner state.What can the guru do anyway? > > > Forget Nisarga, forget Ramana, forget Anand ( the > audacity of this kid, comparing himself with the likes > of these masters ??:-) ) > > Listen to your Inner Voice > The satguru is really " honesty " , honesty to none but > oneself. > > That is after all your Truth.You canonly get to the > Truth from your Truth. Do that first. > > Namaste, > --- > Anand. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Hi Anand, Nisargadatta, Anand Eswaran <anandesw> wrote: > And Dan, my friend, how are you? Doing well enough, all things considered. Glad to see you're in good spirits. > And, how is the seeking? Goes wherever it goes. > ----- > Anand. > > PS : You were right as regards telling Shankar that I > would come out of hiding one day . The Truth is such > that it's bearer cannot neglect it's influence and go > about life routinely ( that's what Ive tried > unsuccesfully for the last 4 months to do) . Maybe you're just going through a phase. > I would > like to meet with you sometime.Im living at Pitsburgh > ( at CMU) which is close enough to Maryland. Okay, I'll keep that in mind. Thanks for the invite. I'm in NC, so not to often in Pittsburgh, but could happen. > Do you > know that though paradoxically Im supposed to be the > self-realized dude , you are my guru of sorts. :-) Ah, I'll just be satisfied being your friend. Gurus seem to have to have some kind of pointing thing to do, and I can't seem to find any pointers at the moment. > All > I ever knew in my seeker days before IT happened , I > knew from Shankar and you were a big big influence on > him. Do come. Nice to hear that. We'll atleast talk lots of bullshit like > the assholes on these group. I just say sincere things. Bullshit isn't much fun for me. Enjoying your good spirits, Dan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 I meant it as a compliment, block head! --- Anand Eswaran <anandesw wrote: > To Pete : > > You're right, Im sick. Ignore me henceforth. > ----- > Anand. > > > --- pete seesaw <seesaw1us wrote: > <HR> > <html><body> > > > < > Now the cat is out of the bag! Doesn't this need > to<BR> > talk to someone, to receive his approval tells > you,<BR> > you<BR> > are not there yet? You have understood & nbsp; some > concepts.<BR> > You & nbsp; have seen some pretty sights. You are just > a<BR> > tourist. You only seen the beach! You have not<BR> > unpacked yet. All & nbsp; sort of cravings are still > churning<BR> > inside. Yeah, you're & nbsp; very sick, but you > ain't<BR> > dead yet. Calling Dr & nbsp; Dan Kavorkian Eh? )))<BR> > <BR> > Pete<BR> > <BR> > > > > > > > ______________________ > Missed your favourite TV serial last night? Try the > new, TV. > visit http://in.tv. > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 > > That is after all your Truth.You canonly get to > the > Truth from your Truth. Do that first. > Are you sure you are Dan's follower? Dan would never say a piece of crap like the above. A you or a me is the false. What Truth can there be in a you. A you can never find The Truth. When you, the false is seen as the false and the you drops, then all is left is the unimpeded global view of the manifested. You are doing good, but you still doing. Not doing is better. Pete Faith Hill - Exclusive Performances, Videos & More http://faith. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Pete, So you are saying there is no Truth within. Apparently there can be no " within " in the first place, if I get your drift. But the dual appears in the non-dual. The dual is what creates " difference " which makes experience possible. I do experience Truth within. It is brilliant as a billion suns. I will die for this Truth. This Truth is the essence of who I am. Perhaps what I say here doesn't fit your or someone else's model. But I am speaking my experience. I am not assuming that my use of the word " Truth " will mean anything to someone else. I'm not trying to say what is for everyone. I am only saying what is for me. I think these exchanges would be more meaningful if we speak for ourselves. People don't need to be " straightened out " . And most of all I ask that we speak to each other with dignity. Peace and Light, Bill pete seesaw [seesaw1us] Wednesday, October 16, 2002 12:40 PM Nisargadatta Re: Re: On " being enlightened " > > That is after all your Truth.You canonly get to > the > Truth from your Truth. Do that first. > Are you sure you are Dan's follower? Dan would never say a piece of crap like the above. A you or a me is the false. What Truth can there be in a you. A you can never find The Truth. When you, the false is seen as the false and the you drops, then all is left is the unimpeded global view of the manifested. You are doing good, but you still doing. Not doing is better. Pete Faith Hill - Exclusive Performances, Videos & More http://faith. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 --- Bill Rishel <plexus wrote: > Pete, > > So you are saying there is no Truth within. > Apparently there can be no " within " in the > first place, if I get your drift. No, I wrote there is no truth in a 'you', a person that can own a truth. And yes within is a concept. The universe doesn't have such borders as within and without. > > But the dual appears in the non-dual. The > dual is what creates " difference " which makes > experience possible. > > I do experience Truth within. It is brilliant > as a billion suns. I will die for this Truth. > This Truth is the essence of who I am. Yes, i know what you mean. Sometimes is very bright, sometimes is very dark. Always terribly intense, it's this intensity that makes it seem like sunlight. That is how the unknown impacts my brain. It might impact someone else differently. Am I painting legs on a snake by calling it truth? I don't call it anything. Your interpretation of that mental state as the truth might be blinding you to recognized it everywhere and in every form. > > Perhaps what I say here doesn't fit your or > someone else's model. But I am speaking my > experience. I am not assuming that my use of > the word " Truth " will mean anything to someone > else. I'm not trying to say what is for everyone. > I am only saying what is for me. I know. It's always different. > > I think these exchanges would be more meaningful > if we speak for ourselves. People don't need to > be " straightened out " . you need no straightened out. And i don't do that anyway, if someone claims to have no ego, i test that theory with a stick. And I'm very happy if i find out they were right. > > And most of all I ask that we speak to each other > with dignity. Yes sir! You have whatever respect I can muster. If you say you are sensitive, I'll wear my kid gloves. Pete Faith Hill - Exclusive Performances, Videos & More http://faith. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 Nisargadatta, " dan330033 " <dan330033> wrote: Gurus seem to have to have some kind of pointing thing to do, and I can't seem to find any pointers at the moment. KKT: A pointerless pointer seems good, Dan :-)) (like the Gateless Gate, the famous Zen Gate :-)) KKT Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 The sincerity of y'all is what I call bullshit. Sorry but no other way I know of putting it. ----- Anand. --- dan330033 <dan330033 wrote: <HR> <html><body> <tt> Hi Anand,<BR> <BR> Nisargadatta, Anand Eswaran & lt;anandesw & gt; wrote:<BR> & gt; And Dan, my friend, how are you?<BR> <BR> Doing well enough, all things considered.<BR> <BR> Glad to see you're in good spirits.<BR> <BR> & gt; And, how is the seeking? & nbsp; <BR> <BR> Goes wherever it goes.<BR> <BR> & gt; -----<BR> & gt; Anand.<BR> & gt; <BR> & gt; PS : You were right as regards telling Shankar that I<BR> & gt; would & nbsp; come out of hiding one day . & nbsp; The Truth is such<BR> & gt; that it's bearer cannot neglect it's influence and go<BR> & gt; about life routinely ( that's what Ive tried<BR> & gt; unsuccesfully for the last 4 months to do) . <BR> <BR> Maybe you're just going through a phase.<BR> <BR> & gt; I would<BR> & gt; like to meet with you sometime.Im living at Pitsburgh<BR> & gt; ( at CMU) which is close enough to Maryland.<BR> <BR> Okay, I'll keep that in mind.<BR> Thanks for the invite.<BR> I'm in NC, so not to often in Pittsburgh,<BR> & nbsp; but could happen.<BR> <BR> & gt; Do you<BR> & gt; know that though paradoxically Im supposed to be the<BR> & gt; self-realized dude , you are my guru of sorts. :-) <BR> <BR> Ah, I'll just be satisfied being your friend.<BR> <BR> Gurus seem to have to have some kind of pointing<BR> & nbsp; thing to do, and I can't seem to find any pointers<BR> & nbsp; at the moment.<BR> <BR> & gt; All<BR> & gt; I ever knew in my seeker days before IT happened , I<BR> & gt; knew from Shankar and you were a big big influence on<BR> & gt; him. Do come.<BR> <BR> Nice to hear that.<BR> <BR> We'll atleast talk lots of bullshit like<BR> & gt; the assholes on these group. <BR> <BR> I just say sincere things.<BR> <BR> Bullshit isn't much fun for me.<BR> <BR> Enjoying your good spirits,<BR> Dan<BR> <BR> <BR> <BR> </tt> <br> <!-- |**|begin egp html banner|**| --> <table border=0 cellspacing=0 cellpadding=2> <tr bgcolor=#FFFFCC> <td align=center><font size= " -1 " color=#003399><b> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 16, 2002 Report Share Posted October 16, 2002 That is your Truth. Stop playing games, accept it. ----- Anand. --- pete seesaw <seesaw1us wrote: <HR> <html><body> <tt> <BR> & gt; <BR> & gt; & nbsp; & nbsp; That is after all your Truth.You canonly get to<BR> & gt; the<BR> & gt; Truth from your Truth. Do that first.<BR> & gt; <BR> <BR> Are you sure you are Dan's follower?<BR> <BR> Dan would never say a piece of crap like the above.<BR> <BR> A you or a me is the false. What Truth can there be<BR> in a you. & nbsp; A you can never find The Truth. When you,<BR> the false is seen as the false and the you drops, then<BR> all is left is the unimpeded global view of the<BR> manifested. <BR> <BR> You are doing good, but you still doing. Not doing is<BR> better. <BR> <BR> Pete<BR> <BR> <BR> <BR> Faith Hill - Exclusive Performances, Videos & amp; More<BR> <a href= " http://faith. " >http://faith.</a><BR> </tt> <br> <!-- |**|begin egp html banner|**| --> <table border=0 cellspacing=0 cellpadding=2> <tr bgcolor=#FFFFCC> <td align=center><font size= " -1 " color=#003399><b> Quote Link to comment Share on other sites More sharing options...
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