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If we are perfectly honest with ourselves, we would

realize that what we call truth is nothing but

interpretation of raw data. Interpretation of raw data

is very useful for mundane purposes, but useless or

even harmful in spirituality.

 

Interpretation is always based on our conditioning,

our past, so we are always contaminating sensory data

with our ideas. This happens instantaneously, often

subconsciously, frequently even before we are aware of

an input. In this way we are always superimposing the

past on the now.

 

In this way, a surge of intense blinding awareness of

reality is interpreted by a Christian as an influx

of the Holy spirit, or the birth of Christ in the

soul;

while a Buddhist will view it as the realization of

Bhudda-Nature, the Void etc; another may call it the

core of self.

 

All names and explanations will come from our

conditioning, so in my opinion it's better to leave it

unnamed and unexplained. In this way, it will have

the opportunity to grow free from the constrains of

our interpretations and expectations.

 

Pete

 

 

 

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http://faith.

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What has never been explained, remains unexplained.

 

The arising of phenomena has never been explained,

for explanations are just another version

of arising phenomena.

 

Phenomena can't grasp the arisings of phenomena.

 

-- Dan

 

 

Nisargadatta, pete seesaw <seesaw1us> wrote:

> If we are perfectly honest with ourselves, we would

> realize that what we call truth is nothing but

> interpretation of raw data. Interpretation of raw data

> is very useful for mundane purposes, but useless or

> even harmful in spirituality.

>

> Interpretation is always based on our conditioning,

> our past, so we are always contaminating sensory data

> with our ideas. This happens instantaneously, often

> subconsciously, frequently even before we are aware of

> an input. In this way we are always superimposing the

> past on the now.

>

> In this way, a surge of intense blinding awareness of

> reality is interpreted by a Christian as an influx

> of the Holy spirit, or the birth of Christ in the

> soul;

> while a Buddhist will view it as the realization of

> Bhudda-Nature, the Void etc; another may call it the

> core of self.

>

> All names and explanations will come from our

> conditioning, so in my opinion it's better to leave it

> unnamed and unexplained. In this way, it will have

> the opportunity to grow free from the constrains of

> our interpretations and expectations.

>

> Pete

>

>

>

> Faith Hill - Exclusive Performances, Videos & More

> http://faith.

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THe brain, Dan, THE BRAIN. You always forget the

brain.

It's not a banana understanding another banana. Its

one brain center being aware of the activity of

another brain centers. Cappice? I wouldn't swear by

the spelling of understand in Italian. Says one of my

brain centers to another. :)

 

Pete

 

--- dan330033 <dan330033 wrote:

> What has never been explained, remains unexplained.

>

> The arising of phenomena has never been explained,

> for explanations are just another version

> of arising phenomena.

>

> Phenomena can't grasp the arisings of phenomena.

>

> -- Dan

>

>

> Nisargadatta, pete seesaw

> <seesaw1us> wrote:

> > If we are perfectly honest with ourselves, we

> would

> > realize that what we call truth is nothing but

> > interpretation of raw data. Interpretation of raw

> data

> > is very useful for mundane purposes, but useless

> or

> > even harmful in spirituality.

> >

> > Interpretation is always based on our

> conditioning,

> > our past, so we are always contaminating sensory

> data

> > with our ideas. This happens instantaneously,

> often

> > subconsciously, frequently even before we are

> aware of

> > an input. In this way we are always superimposing

> the

> > past on the now.

> >

> > In this way, a surge of intense blinding awareness

> of

> > reality is interpreted by a Christian as an influx

> > of the Holy spirit, or the birth of Christ in the

> > soul;

> > while a Buddhist will view it as the realization

> of

> > Bhudda-Nature, the Void etc; another may call it

> the

> > core of self.

> >

> > All names and explanations will come from our

> > conditioning, so in my opinion it's better to

> leave it

> > unnamed and unexplained. In this way, it will have

> > the opportunity to grow free from the constrains

> of

> > our interpretations and expectations.

> >

> > Pete

> >

> >

> >

> > Faith Hill - Exclusive Performances, Videos & More

> > http://faith.

>

>

>

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No, Pete.

 

The brain is a phenomenon.

 

It is a perceived image.

 

It isn't understanding other phenomena.

 

There isn't an understanding in one

brain center of another brain center.

 

Brain activities are phenomena.

 

Removing the brain makes it impossible

for the body to live.

 

But that doesn't mean that understanding

of various things is occurring in the brain.

 

Events don't form in the brain, the brain is

an event that forms.

 

The understanding of the formation of events,

of phenomena, cannot occur by one phenomenon of another

phenomenon.

 

Capice indeed,

Dan

 

 

 

Nisargadatta, pete seesaw <seesaw1us> wrote:

> THe brain, Dan, THE BRAIN. You always forget the

> brain.

> It's not a banana understanding another banana. Its

> one brain center being aware of the activity of

> another brain centers. Cappice? I wouldn't swear by

> the spelling of understand in Italian. Says one of my

> brain centers to another. :)

>

> Pete

>

> --- dan330033 <dan330033> wrote:

> > What has never been explained, remains unexplained.

> >

> > The arising of phenomena has never been explained,

> > for explanations are just another version

> > of arising phenomena.

> >

> > Phenomena can't grasp the arisings of phenomena.

> >

> > -- Dan

> >

> >

> > Nisargadatta, pete seesaw

> > <seesaw1us> wrote:

> > > If we are perfectly honest with ourselves, we

> > would

> > > realize that what we call truth is nothing but

> > > interpretation of raw data. Interpretation of raw

> > data

> > > is very useful for mundane purposes, but useless

> > or

> > > even harmful in spirituality.

> > >

> > > Interpretation is always based on our

> > conditioning,

> > > our past, so we are always contaminating sensory

> > data

> > > with our ideas. This happens instantaneously,

> > often

> > > subconsciously, frequently even before we are

> > aware of

> > > an input. In this way we are always superimposing

> > the

> > > past on the now.

> > >

> > > In this way, a surge of intense blinding awareness

> > of

> > > reality is interpreted by a Christian as an influx

> > > of the Holy spirit, or the birth of Christ in the

> > > soul;

> > > while a Buddhist will view it as the realization

> > of

> > > Bhudda-Nature, the Void etc; another may call it

> > the

> > > core of self.

> > >

> > > All names and explanations will come from our

> > > conditioning, so in my opinion it's better to

> > leave it

> > > unnamed and unexplained. In this way, it will have

> > > the opportunity to grow free from the constrains

> > of

> > > our interpretations and expectations.

> > >

> > > Pete

> > >

> > >

> > >

> > > Faith Hill - Exclusive Performances, Videos & More

> > > http://faith.

> >

> >

> >

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> Phenomena can't grasp the arisings of phenomena.

 

Thus spoke phenomena ....(having no absoltely idea of

what phenomena meant!)

 

What is outside phenomenon is but an idea , a

phenomenon to you.

 

It culminates in the original proposition : lack of

honesty once again.

 

You're like a dog chasing it's tail. When are you

ever gonna realize that you are THE tail.

 

 

Namaste's interspersed with sheesh's,

------

Anand.

 

______________________

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visit http://in.tv.

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Cool Dan!

Very nice.

-Bill

 

 

dan330033 [dan330033]

What has never been explained, remains unexplained.

 

The arising of phenomena has never been explained,

for explanations are just another version

of arising phenomena.

 

Phenomena can't grasp the arisings of phenomena.

 

-- Dan

 

 

Nisargadatta, pete seesaw <seesaw1us> wrote:

> If we are perfectly honest with ourselves, we would

> realize that what we call truth is nothing but

> interpretation of raw data. Interpretation of raw data

> is very useful for mundane purposes, but useless or

> even harmful in spirituality.

>

> Interpretation is always based on our conditioning,

> our past, so we are always contaminating sensory data

> with our ideas. This happens instantaneously, often

> subconsciously, frequently even before we are aware of

> an input. In this way we are always superimposing the

> past on the now.

>

> In this way, a surge of intense blinding awareness of

> reality is interpreted by a Christian as an influx

> of the Holy spirit, or the birth of Christ in the

> soul;

> while a Buddhist will view it as the realization of

> Bhudda-Nature, the Void etc; another may call it the

> core of self.

>

> All names and explanations will come from our

> conditioning, so in my opinion it's better to leave it

> unnamed and unexplained. In this way, it will have

> the opportunity to grow free from the constrains of

> our interpretations and expectations.

>

> Pete

>

>

>

> Faith Hill - Exclusive Performances, Videos & More

> http://faith.

 

 

 

 

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Nisargadatta, Anand Eswaran <anandesw> wrote:

>

> > Phenomena can't grasp the arisings of phenomena.

>

> Thus spoke phenomena ....(having no absoltely idea of

> what phenomena meant!)

 

With this comment, Anand, you've reached a new

low of idiocy. That's meant as a complement.

 

> What is outside phenomenon is but an idea , a

> phenomenon to you.

 

There is no such thing as something outside of

phenomena. Inside and outside are defined by

phenomena.

 

> It culminates in the original proposition : lack of

> honesty once again.

 

You wouldn't know honesty if it hit you in the head.

 

You think by calling everything bullshit you are being

honest, but you're only repeating yourself.

 

> You're like a dog chasing it's tail. When are you

> ever gonna realize that you are THE tail.

 

By thinking there is something to be realized, you've

set yourself on an interminable journey.

 

This journey will go on and on, as long as you

take everything as bullshit and try to maintain

a pose as someone who realizes something.

 

> Namaste's interspersed with sheesh's,

 

Yup, watch those sheesh's, they multiply like rabbits.

 

Yoghurt covered namastes,

Dan

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Pete --

 

You haven't understood phenomena yet, Pete.

 

So, you are searching for a " who " who would

understand phenomena.

 

No, asking " who " is just a question arising as another

phenomenon.

 

When you know, you won't ask such things.

 

You also won't have to take the brain as a center

of knowing whatsover.

 

You've switched from saying you had no center to

saying you're relying on brain centers for knowing.

 

If you had a mind, maybe you could make it up :-)

 

You, who have spoken repeatedly about being

anti-concept, are hung up on the conceptual

stance of an understanding occurring in the

brain. You construct the brain through

your understanding of it. The " you " who

gives form, isn't a form, and isn't a concept.

 

You misinterpret what I say, which has nothing

to do with a disembodied knower.

 

Perhaps the words " all-pervasive " and " nonlocalizable "

might provide a clue.

 

Your misinterpreation shows where you are trying

to understand me from. I am not there, in those

concepts, Pete.

 

Of course a brain can be scanned, and electrical

activity can be shown, also true for a computer.

 

Understanding is far more than you're conceiving it

to be, Pete.

 

Let alone this nonunderstandable from which understanding

arises.

 

Namaste,

Dan

 

Nisargadatta, pete seesaw <seesaw1us> wrote:

> I bet to disagree, my friend. In my long gone wild

> days

> I used to abuse alcohol, tobacco, but never firearms,

> mind you. Well, if i was plaster i could not even add

> right, much less understand anything more complicated

> that my way home. No, the brain is the center of

> understanding and I do understand why you have

> difficulty understanding this. :) Of course, the

> brain

> is a phenomenon, everything made of matter/energy is a

> phenomenon. You said the brain is perceived. Perceived

> by what?

> Are you an idealist, a Platonism? Oh, I get it, Dan

> is an eternal disembodied entity floating in the blue

> heaven. Good luck!

>

> You have heard of brain scanning machines, electrodes

> and other techniques. You have heard of brain injuries

> that impede thinking. These is all been proved and

> documented. :)

>

> Love to correspond with an 18th century man,

>

> Pete

>

>

>

>

>

>

> Faith Hill - Exclusive Performances, Videos & More

> http://faith.

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