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Catherine Ingram

http://www.geocities.com/~cathing/dd3.rm

 

****************************************

From a new book by the author of Enlightenment For

Beginners

 

By CHUCK HILLIG

 

 

 

 

In this excerpt from Chuck's new book, The Way " It "

Is, he answers

questions about Consciousness from some of his

clients. The book is

scheduled for publication in 2000.

 

Point of Departure: When Consciousness pretends that

there's a

separation between what It says It is.(the " I " ). and

what It says It

isn't .(the " not-I " ), then the world mysteriously

(re)appears. In

truth, though, the so-called " story of your life " is

only the cosmic

song-of-Consciousness being gloriously played out

through the

instrument of your own body. The purpose of any song,

though, is not

to arrive at the final note. The purpose of a song can

only be found

in the joyous playing of it. And so it is with

Consciousness. In

short, Its purpose is to play out an entrancing story

with Itself by

using an illusory " you " as the so-called " Star " of

this Cosmic drama.

 

 

Q. But Chuck, all of it really can't be that basic.

Aren't you

simplifying this whole thing a little too much?

 

 

A. Well, how can you oversimplify something that is,

by Its very

nature, simplicity itself? In fact, because Its

simpleness is so

absolutely complete and pure, this " It " can only

manifest Itself by

pretending to be " complex. " In other words, when the

indivisible

Consciousness pretends to be divisible, It creates the

world of

polarities. And YOU are that very Consciousness,

Itself!

 

 

Q. Yes, but if I'm really this so-called " It, " then

why don't I have

a direct experience of It right now?

 

 

A. This " you, " as the illusory ego-self that you think

you are, can

never personally experience its own, true, fundamental

nature.

This " you " can only BE what It already is (i.e. " It " ).

In other

words, this " you " will never be able to " get " It

simply because It

already is IT! (After all, no one can arrive at a

place where they

are already dwelling.) Believing that you're not

really there,

however, provides the cosmic momentum for It to,

seemingly, " go out

looking for Itself. " It's this purposeful

misidentification that sets

the entire drama into motion.

 

 

Q. Well, if any of this is really true, how can I

actually use this

kind of philosophy in my everyday life?

 

 

A. You can't " use " It in the usual sense because It

will, actually,

be only using YOU. At one level, though, you can stay

more aligned

with It by consciously choosing exactly what It is

choosing for you.

In other words, practice saying a resounding " Yes! " to

whatever shows

up for you. And, even when you feel like saying " No, "

then just

say " Yes " to the fact that, for right now, you're

saying " No. " In

short, don't reject anything..not even your own

rejections!

 

Remember, however, that this " you, " (as the historical

ego-self) is

only pretending that you're able to manipulate or

control It.

Consciousness will always get Its own way in the end,

simply because,

no matter where you think this " you " is going, It is

already there..

waiting for you.

 

 

Q. Is this why you say that " It " is always directly in

front of me in

Its absolute totality?

 

 

A. Yes. Where else could It possibly be? By

definition, there can't

be some of It here and then some more of It around the

corner, too.

That would be implying that It could, somehow, be

divided from

Itself. But, if It's absolutely simple and complete,

It can't really

have any parts at all. It can only pretend to have

parts. The " you "

that you think you are is only one of the many

so-called " parts " that

It is pretending to have (and/or to be.) So whatever

is in your

experience at this very instant is absolutely all of

It. There's

really nothing else. Or, to put it another way,

through Its own " I's "

(yours), It " sees " 100% of Itself... 100% of the time.

Nothing is

ever " missing " in It because nothing of It can ever be

left out. Not

ever!

 

 

Q. So then where does our idea of God come into all of

this? "

 

 

A. " God " really doesn't come " into " It at all; God

actually comes out

of It. The word " God " (or the Self, Allah, Yahweh,

Spirit, etc.) is

simply the ego's attempt to give a name to the

unnameable " It-that-

Is. "

 

It's like a movie actor who's trying to give a proper

name to the

screen that he inwardly senses is supporting his

unfolding drama. The

greatest obstacle, though, will be the actor's

egotistical wish

to " be there " as a personal witness to his own

awakening of this

reality. However, this is a contradiction in terms.

Why? Well,

there's no separate one that can be " there " at the so-

called " awakening " simply because there's no separate

one

that's " here " right now who's " not awakened. " In other

words, there's

not only nothing for this actor to " get, " there's

really not even a

truly individuated actor present who's even available

to be

either " getting It " (or, for that matter, to be not

getting IT) in

the first place! In short, all that there truly IS, is

the seamless

Screen of Consciousness, Itself ...this " IT. "

 

 

Q. Yes, but what does that do to this whole idea of

free choice?

Doesn't free will really exist?

 

 

A. Once again, before answering that question, you

need to initially

determine if there are separate and distinct

individuals that are

truly present and real. You see, if all separation is

an illusion,

then any further talk about an illusory self having a

" free will " or

not would be as useless as arguing about the probable

water

temperature of a lake mirage out in the desert. Just

like there's no

real lake out there to be having a water temperature,

there's also no

real " separate self " actually present to be having (or

to be not

having) a so-called " free will. "

 

 

Q. But what does that notion do to the idea of karma,

reincarnation

and the Law of Cause and Effect? Aren't they real

either?

 

 

A. Karma and reincarnation exist only as long as

there's an illusion

that there's a separate and individual " self " who is

the so-called do-

er.

 

In other words, if you consider yourself to be the

" causer, " it

naturally follows that a " you " will then be obliged to

" hang around "

in order to receive the full effects of the so-called

" causes " that

you've, seemingly, set into motion. Without a

separated " self "

actually present to experience these phenomena,

though, the idea of

karma and reincarnation is unsupportable.

 

How does that follow? Well, if all separation is only

illusory, then

who is it that's actually being " reincarnated, "

anyway? Or, for that

matter, who is it who's ever really " died " in the

first place in

order to be " reborn " again?

 

 

Q. So are you saying that all of mankind's past

history is really

only a part of this great illusion, too, and that none

of it ever

really happened!?

 

 

A. Well, there's only one so-called " movie " playing on

the " Cosmic

Screen, " and that's the very " movie " that you believe

you're

experiencing at this very moment.

 

When you watch a movie, for example, did the offscreen

events that

are referred to by the characters really, in fact,

ever take place at

all? But, you see, the dramatic story on the screen is

greatly

advanced (and enhanced) by the viewer's willingness to

pretend that

those offscreen events did, in fact, actually occur.

But " It " (as the

movie) is always fully present in its absolute

totality...right here

and right now. In short, this really is IT !!

 

 

Q. Yes, but then what about the future? It almost

sounds like you're

saying that I shouldn't try to do anything about it.

 

 

A. No, I'm not suggesting that at all. For example, if

you really

feel moved to save the whales, help the poor, stop

AIDs, etc., then

go ahead and completely throw yourself into it 100%.

Don't hold

anything back! The " you " that you think you are,

though, is not

really the " do-er " of any of these actions.

Consequently, this " you, "

then, need not concern itself with the results of

these " actions "

that you're feeling so compelled to, seemingly, " do. "

In Truth, by

playing ALL of the so-called " parts " in the cosmic

drama,

Consciousness is really " doing " it all.

 

 

Q. But are you saying that I shouldn't care how things

work out?

 

 

A. Actually, I'm just suggesting that you play out

your role in the

Cosmic drama with complete gusto and passion. However,

you can best

remain truly detached from what shows up for you only

if you give up

your idea about what " working out " looks like. In

truth, things will

neither " work out " nor will they not " work out. " They

will only BE

whatever they will be.

 

If there's any overlay of what " should " be happening

on top of what

actually is happening, then it's only a manifestation

of the ego-self

getting caught up in its own delusion that it (and it

alone) is the

true source and the " do-er " of these actions.

 

The irony here is that, even though it doesn't really

matter what

you " do " in your role, it still seems to be very

important that you

go ahead and, seemingly, " do " it anyway. After all,

the dance is best

honored when the Dancer (Shiva) really dances the

dance!

 

But remember that It's all only a dazzling " play "

that's unfolding

like the ever-changing colors of a cosmic

kaleidoscope. The very

nature of the Consciousness that you are is to " BE "

what It is ... by

pretending to, seemingly, " become " what It's

pretending to not be.

 

 

Q. So, are you enlightened?

 

 

A. Well, if any and all divisions on the Cosmic Screen

are only

illusory, then how is any individual enlightenment

even possible? In

other words, what separate being is really " there " to

be enlightened

(or, for that matter, to be un-enlightened) in the

first place?

 

 

Q. But then isn't any of it real?

 

 

A. No matter what activities are, seemingly,

" happening " in the

movie, the fundamental reality beneath It all is still

only the

unbroken and seamless Screen that's supporting all of

the dramas

being played out.

 

Although the world appears to exist, the only thing

that's really

real ..is Consciousness, Itself. So, as the historical

ego-self,

you're always looking directly into the cosmic mirror

of Life and

beholding the wondrous and multifaceted face of God.

And here's the

great miracle: It's always been your face!

 

 

Q. So, then, why is everyone seeking some sort of

enlightenment .....this IT?

 

 

A. Well, in truth, you already are who you are looking

for.

Enlightenment is not the attainment of anything new.

Instead, it is

more like a discovery of the essential truth about

what actually is.

The drama around you, though, will seemingly continue

to unfold

exactly as It does. In other words, you won't really

awaken from the

dream; you'll only be awakening TO the dream.

 

But, in this awakening, the Dreamer has to disappear

entirely. If

not, he'll just substitute one dream called

" Once-I-was-asleep " for

another dream called " But-now-I-am-awake! " And here's

the ultimate

cosmic irony: The Self who is " asleep " is also the

very same Self who

is " awake. " After all, there is only one Self. One

Consciousness.

One " It. "

 

The mesmerizing seductiveness of the dream is easily

seen in the long-

standing belief that, someday, (if the Dreamer only

plays his cosmic

cards right), he will, eventually, " awaken. " But, in

Truth, the so-

called " Enlightenment Bus " that he's been looking for

will never show

up for him. Why not? Well, in waiting for this future

event to occur

somewhere in time, he only reinforces his belief that

Consciousness

is not fully present and available right here and

right now.

 

 

Q. Well, isn't there some kind of objective reality in

the world?

What about the idea of good and evil? Don't they

really exist... even

as a small part of this Consciousness?

 

 

A. At one level, you might consider that Consciousness

is really a

sort of " context " that appears to contain a pretend

world of illusory

polarities. So, at the bottom line, there's really no

" success " and

no " failure. " There's no " right " and no " wrong; " no

" good " and

no " bad; " no " victors " and no " victims; " no " heaven "

and no " hell "

and no " life " and no " death. "

 

All of these polarities only appear on the spectrum of

opposites that

It creates in order to play out Its cosmic drama. In a

sense, these

opposites radiate out in all directions from the

" point of view "

that " you " (as your ego-self) think that you are.

 

 

Q. But what can I do to improve myself? Don't I need

to change in

some way?

 

 

A. But how can WHO you are really " change? " Your basic

nature is Pure

Consciousness. You are infinite, omnipresent,

impersonal, omniscient,

and immutable. As such, there is nothing that you

" need " to remember,

to learn about, to realize, to strive for, to pray to

or to meditate

on.

 

It's this very belief that " real progress is

possible, " however, that

provides the momentum necessary for " you " (as It) to,

seemingly, want

to propel your story " forward " and out into some kind

of

illusory " future. " But, in Truth, you can't really

become more of who

you already are.

 

 

Q. But what about all of the current interest in

metaphysics? Won't

it help me to study things like astrology, ESP, tarot,

crystals,

channeling and so forth? Why wouldn't my growth in

those esoteric

areas be a very positive sign of my spiritual

progress?

 

 

 

A. Although the study of metaphysics is neither " good "

nor " bad, " it

often serves to provide a very attractive diversion

for many people.

By being spiritually seduced with the implied promise

of attaining

special knowledge or powers, the " seeker " is often

unwittingly

diverted from his true inner quest. Consequently,

instead of looking

inside to discover the actual truth about who he

really is, these

pseudo-spiritual distractions only give him something

else to get

attached to, or, even worse, to feel " superior " about.

Spiritual " one-

ups-man-ship " is an insidious trap!

 

 

Q. So how do you suggest that I learn to live with

myself being this

Consciousness?

 

 

A. Well, does a fish really need to learn how to swim?

You already

are whatever it is that you're seeking. So, just fully

commit

yourself 100% to doing whatever it is that you're,

seemingly, " doing, " but do it with an openhearted

sense of detached

compassion and total love.

 

Avoid judging or discriminating in any way. (After

all, doesn't an

author love his " villains " every bit as much as he

loves

his " heroes? " ) Consciousness will appear to tease you,

seduce you,

scare you, amaze you, and, from time to time, even try

to overwhelm

and destroy you. But learn to fully embrace It as YOU

because this is

all only lila ..the Dance of the Divine...the play of

Consciousness,

Itself! And, It's all being " staged " for your delight

and

edification! Joyously welcome IT all with a sense of

deep gratitude

and profound wonderment. You being able to " play-

in-the-world " is a

miraculous gift that Consciousness is giving to

Itself, so don't be

an unappreciative audience to your own melodrama. Let

everything

happen to you because It's all really OK! As the

Buddha once

said, " At the end of the road is freedom. Until then,

have patience. "

 

And, just like it is with a song, the purpose of any

dance is not to

arrive at the final position. The so-called " purpose "

is only to be

found in the dancing of the dance! So, whatever

seemingly happens to

you in your drama, just keep on...dancing!

 

 

Q. Yes, but won't I be needing some kind of " dancing

teacher? "

 

 

A. Yes. A teacher is necessary, but you need to give

up your idea

about what this teacher might look like. The guru may

not show up for

you as a " living-in-the-body, " physical human being.

The guru (It) is

ever-present, and It always appears directly in front

of you as

everything (and everyone) that you're pretending that

you're NOT. In

other words, whatever experiences show up for the

historical ego-self

are, in fact, the guru's teaching. You need to trust

that this Grace

will slowly awaken you from your pretended delusion of

separation.

And here is yet another strange paradox: " IT " really

turns out to

be...Its own guru!

 

 

Q. Well, does this philosophy have some kind of

special name? "

 

 

A. Actually, it does. This is called Advaita.the

ancient path of

direct insight and knowledge. It's spiritually

introspective because

the " seeker " is not focused primarily on the

ritualistic devotion or

outward activity that's usually found on many of the

other paths.

Instead, the emphasis here is to use the power of

self-inquiry to

seek out the true Source of the " I " thought by asking

oneself the

ultimate, primordial question: " Who am I? "

 

As all of the answers to that question slowly drop

away, you awaken

to discover yourSelf to be in a place that you had

never really left.

At that " pointless point " of awareness, your

ground-of-being becomes,

quite simply, " I AM, " and you recognize the very

essence of who you

really are: Love.loving Itself!

 

 

Q. OK, but quite honestly, how can any of this strange

stuff help the

real world?

 

 

A. Well, is it the so-called " real world " who's asking

this question,

or is it only the " you " who you think you are that

wants to know?

Your spiritual work lies in discovering for whom this

question is

arising. Remember, as Ramana Maharshi has said, " The

answer to life's

problems is to first see who has them! "

 

 

Copyright 2000 by Chuck Hillig.

 

 

 

Chuck Hillig is the author of Enlightenment for

Beginners and a state-

licensed psychotherapist in Ojai, California. He can

be reached at

(805) 640-8825; email to: blackdotpubs; Web

address:

www.blackdotpubs.com.

 

 

 

 

=====

http://www./groups/eternal_now

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