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I think you can tell when a person is enlightened or higher consciousness

when they display no egoic hold to any subject. I believe that enlightenment

is possible for anyone, and until now it has been a rare event; however, I

believe that it will be more prevalent with the shifting planetary

consciousness.

 

copperbasil

 

**** Maybe an enlightened person is the one who can give all the responses full

of love, with patience, always the truth, with kindness.. the one who accepts

the thing exacly how they are, and who can spread good mood around.

mira

 

 

 

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not necessarily.

 

>

> **** Maybe an enlightened person is the one who can give all the responses

full of love, with patience, always the truth, with kindness.. the one who

accepts the thing exacly how they are, and who can spread good mood around.

> mira

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Well it depends on what you mean by pain?

Do you mean strictly physical pain, like when you burn your hand?

Or do you mean psychological, emotional pain & suffering?

 

The second pain I've listed is purely a state of perception, which may be

justified to the ego self, but has no validity outside the perception.

 

copperbasil

 

 

 

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--- Jessica White <ellam-ondre wrote:

> not necessarily.

 

:) Were your parents kind when they disciplined you?

Is the dentist kind when s/he hurts you?

We didn't invent hurt, we only endure it. Some use it

skillfully as a tool to help others , the majority use

it to control, a few use it for fun.

 

Why was it necessary in the first place? If you

believe in God why did God invent it?

And to what purpose does S/he/it use it?

 

Pete

 

 

 

>

> >

> > **** Maybe an enlightened person is the one who

> can give all the responses

> full of love, with patience, always the truth, with

> kindness.. the one who

> accepts the thing exacly how they are, and who can

> spread good mood around.

> > mira

>

>

>

>

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Nisargadatta , " Athanor " <athanor@c...> wrote:

>

> I think you can tell when a person is enlightened or higher

consciousness

> when they display no egoic hold to any subject. I believe that

enlightenment

 

If an individual had a habit of holding on to a subject - they may

continue to do so 'after' enlightenment. As I recall on some earlier

posts, it was discussed how Nisargatta smoked till the day he died.

 

 

> is possible for anyone, and until now it has been a rare event;

however, I

> believe that it will be more prevalent with the shifting planetary

> consciousness.

>

 

I agree with this, and Pete's comments about this forum as perhaps

the 'guru' of the future. The Internet is a living document

available to all at any time.

 

> copperbasil

>

> **** Maybe an enlightened person is the one who can give all the

responses full of love, with patience, always the truth, with

kindness.. the one who accepts the thing exacly how they are, and

who can spread good mood around.

> mira

>

>

>

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on 1/25/03 10:26 AM, pete seesaw at seesaw1us wrote:

 

> --- Jessica White <ellam-ondre wrote:

>> not necessarily.

>

> :) Were your parents kind when they disciplined you?

> Is the dentist kind when s/he hurts you?

> We didn't invent hurt, we only endure it. Some use it

> skillfully as a tool to help others , the majority use

> it to control, a few use it for fun.

>

> Why was it necessary in the first place? If you

> believe in God why did God invent it?

> And to what purpose does S/he/it use it?

>

> Pete

===========================

 

Q: If reality is bliss, then pleasure in some way must be related to

it.

 

M: Let us not proceed by verbal logic. The bliss of reality does not

exclude suffering. Besides, you know only pleasure, not the bliss of

pure being. So let us examine pleasure an its own level.

 

If you look at your self in your moments of pleasure or pain, you

will invariably find that it is not the thing in itself that is

pleasant or painful, but the situation of which it is a part.

Pleasure lies in the relationship between the enjoyer and the

enjoyed. And the essence of it is acceptance. Whatever may be the

situation, if it is acceptable, it is pleasant. If it is not

acceptable, it is painful. What makes it acceptable is not

important; the cause may be physical, or psychological. or

untraceable; acceptance is the decisive factor.

Obviously suffering is due to non-acceptance.

 

Q: Pain is not acceptable.

 

M: Why not? Did you ever try? Do try and you will find in pain a

joy which pleasure cannot yield, for the simple reason that

acceptance of pain take you much deeper than pleasure does. The

personal self by its very nature is constantly pursuing pleasure and

avoiding pain. The ending of this pattern is the ending of the

self. The ending of the self with its desires and fears enables you

to return to your real nature, the source of all happiness and

peace. The perennial desire for pleasure is the reflection of the

timeless harmony within. It is an observable fact that one becomes

self-conscious only when caught in the conflict between pleasure and

pain, which demand choice and decision. It is this clash between

desire and fear that causes anger, which is the great destroyer of

sanity in life. When pain is accepted for what it is a lesson and a

warning, and deeply looked into and heeded, the separation between

pain and pleasure breaks down, both become experience –

painful when resisted, joyful when accepted.

 

 

Q: Do you advise shunning pleasure and pursuing pain?

 

M: No, nor pursuing pleasure and shunning pain. Accept both as they

come, enjoy both while they last, let the go, as they must.

 

Q: How can I possible enjoy pain? Physical pain calls for action.

 

M: Of course. And so does mental. The bliss is in the awareness of

it, in not shrinking, or in any way turning away from it. All

happiness comes from awareness. The more we are conscious, the

deeper the joy. Acceptance of pain, non-resistance, courage and

endurance--these open deep and perennial sources of real happiness,

true bliss.

 

Q: Why should pain be more effective than pleasure?

 

M: Pleasure is readily accepted, while all the powers of the self

reject pain. As the acceptance of pain is the denial of the self,

and the self stands in the way of true happiness, the whole-hearted

acceptance of pain release the springs of happiness.

 

Q: Does the acceptance of suffering act the same way?

 

M: The fact of pain is easily brought within the focus of awareness.

With suffering it is not that simple. To focus on suffering is not

enough, for mental life, as we know it, is one continuous stream of

suffering. To reach the deeper layers of suffering you must go to

its roots and uncover their vast underground network, where fear and

desire are closely interwoven and the currents of life's energy

oppose, obstruct and destroy each other.

 

Q: How can I set right a tangle which is entirely below the level of

consciousness?

 

M: By being with yourself, the " I Am " ; by watching yourself in your

daily life with alert interest, with the intention to understand

rather than to judge, in full acceptance of whatever may emerge.

Because it is there, you encourage the deep to come to the surface

and enrich your life and consciousness with its captive energies.

That is the great work of awareness; it removes obstacles and

releases energies by understanding the nature of life and mind.

Intelligence is the door to freedom and alert attention is the mother

of intelligence.

 

Q: Why does pleasure end in pain?

 

M: Everything has a beginning and an end and so does pleasure.

Don't anticipate and don't regret, and there will be no pain. It is

memory and imagination that cause suffering.

 

Of course pain after pleasure may be due to the misuse of the

body or the mind. The body knows its measure, but the mind does

not. Its appetites are numberless and limitless. Watch you mind

with great diligence, for there lies your bondage and also the key

to freedom.

 

When the mind takes over, remembers and anticipates, it exaggerates,

it distorts, it over-looks. The past is projected into future and

the future betrays the expectations. The organ of sensation and

action are stimulated beyond capacity and they inevitably break

down. The objects of pleasure cannot yield what is expected of them

and get worn out or destroyed, by misuse. It results in excess of

pain where pleasure was looked for.

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Even though pleasure and pain both stand mute at the door of the

Absolute, pleasure is preferred by most here in the relative. And

even those who prefer suffering, do so because it pleases them. :)

Larry

 

Nisargadatta , topaz0012@a... wrote:

> Well it depends on what you mean by pain?

> Do you mean strictly physical pain, like when you burn your hand?

> Or do you mean psychological, emotional pain & suffering?

>

> The second pain I've listed is purely a state of perception, which

may be

> justified to the ego self, but has no validity outside the

perception.

>

> copperbasil

>

>

>

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